Russia the formation of the state in the 9th century Veneds and the severjans (northerners), part of the Huns, which became the basis of a new community. Sergey Solovyov

Чтение книги онлайн.

СКАЧАТЬ style="font-size:15px;">      “And once even the name of the Slavs and the Antes was the same. In ancient times, both of these tribes were called disputes (‘scattered’), I think, because they lived, occupying the country ‘sporaden, scattered’, in separate villages. That is why they need to occupy a lot of land. These tribes, the Slavs and the Antes, were not ruled by one person, but since ancient times they have lived in the rule of the people (democracy) and therefore happiness and unhappiness in life is considered a common thing for them”

      That is, they lived in separate cities, far from each other, according to Procopius. But-the name SPORA-has another meaning in Hellenic, in the sense of seeds and sown.

      Helmold, who in his “Slavic Chronicle” writes:

      “Where Polonius ends, we come to the vast country of those Slavs, who in ancient times were called Vandals, but now they are Vinites, or Vinules.”

      In addition to Jordan, Latin writers of the 7th-8th centuries also identified the Wends with the Slavs: in the chronicle of Fredegar (7th century), the Wends (Winedos) are mentioned more than once in connection with the Slavs (Sclavos) in connection with the events of 623:

      “Slavs, called Wends”, “Slavs, who are known as Wends.”

      Jonah (eng.). from Bobbio, who lived in the 7th century, in his Life of Saint Columban wrote:

      “Meanwhile, the idea came to my mind to go to the borders of the Venetians (Venetiorum), who are also called the Slavs (Sclavi) …”. Anglo-Saxon writer Alcuin, who lived during the time of Charlemagne, wrote in his letter (dated 790): “But in the past year, the king with an army rushed to the Slavs (Sclavos), whom we call the Vionudos…”.

      The Oslavs were written by Patriarch Photius, Leo the Deacon described in detail the Russian-Byzantine wars.

      Sigismund Herberstein argued that the word Russei comes from the translation from the Greek “sporaden”: Although rather from Rasti, Rosly.

      “Your country is called Raseya because your ancestors lived absentmindedly, that is,” sporadic”

      Russia, the Slavs are also mentioned in Arab sources. The “Note” by Ahmed Ibn-Fadlan is an extremely important source on the history of Eastern Europe in the 10th century. Its author visited the Volga Bulgaria as part of the embassy of the Abbasid Caliph al-Muktadir (908—932). Abu Ali Ahmed Ben-Omar Ibn-Dasta, “Al-Masoudi. Ibn Hawkal, Al-Akhtala, Al-Jarmi, Ibn Khordabeh,

      Persian historian of the XIII century Fakhr ad-din Mubarak-shah Marvarrudi, Arab writer Ibn-al-Nadim in the “Book of the list of news about scientists and the names of books written by them.

      Orbini mentions several times Geremia Russo, who wrote the Russian chronicles in 1227 (Orbini also calls them Muscovite chronicles). According to information from Mavro Orbini, Eremey Russian was the author of the Russian annals (Italian Annali di Russia; 1227) (sometimes as Annali di Moscovia). The composition has not reached the present time. In Orbini’s work, some passages from there are cited. His remarks about the Marcomanians, with the above inscription, show that the Marcomanians were a Slavic tribe. Eremey the Russian discovered an inscription in the mountains of Bohemia when he accompanied the ambassador of Russia (Probably the Volyn principality) to Vienna.

      “This stone was placed as a sign of peace between the Crooks, us, the Marcomanians, and the Slavic brothers, the summer of our war… Let the Marcoman pass, not the Slav… the stone.. peace forever and ever.”

      Mavro Orbini repeatedly mentions Eremey the Russian. Orbini mentions several times Geremia Russo, who wrote the Russian chronicles in 1227 (Orbini also calls them Muscovite chronicles). According to information from Mavro Orbini, Eremey Russian was the author of the Russian annals (Italian Annali di Russia; 1227) (sometimes as Annali di Moscovia). The composition has not reached the present time. In Orbini’s work, some passages from there are cited. His remarks about the Marcomanians, with the above inscription, show that the Marcomanians were a Slavic tribe. Eremey the Russian discovered an inscription in the mountains of Bohemia when he accompanied the ambassador of Russia (Probably the Volyn principality) to Vienna.

      “This stone was placed as a sign of peace between the crooks, us, the Marcomanians, and the Slavic brothers, the summer of our war… Let the Marcoman pass, not the Slav… the stone.. peace forever and ever.”

      Most likely, Eremey Russky comes from Galicia-Volyn Rus, in general, the political activity of the Volyn princes in Austria was associated with the kinship of Danila Galitsky and Friedrich Babenberg, their mothers were cousins, that is, in this vein, the embassy of Eremey the Russian to Vienna, to the court of the duke Austria is quite justified. Who can this be? Most likely, one of the close boyars Daniil Romanovich. The name Eremey (Jeremiah) was often used in Western Russia, and the most famous is the famous Jeremiah Vishnevetsky. Eremey Russian is an elderly Russian historian about whom reliable information remains.

      And not only Finnish, but also Swedish. The historian Olaf Dalin writes about this in his history of Sweden, he wrote: “Hunagard (the country of the Huns). Previously, this country was called Vanaland or Vanland after the Van, that is, the Wends. “And then he clarified: “… the Vans are the ancestors of the Huns… Vanland is one with Hunagard.” [Olaf Dalin, 110] Another Swedish historian, Olaf Vereli, expressed himself no less definitely on this matter: “By the name of the Huns, our ancestors (Swedes) understood Slavs, later called Windows or Veneti.”

      Slavic apocrypha, songs, legends

      The study of the origin of the people is completely impossible without studying its customs, myths and songs.

      History “Legends about Slovenia and Ruse”. “The Legend of Slovenia and Ruse and the City of Slovensk”, also known as the story “About the history of the hedgehog about the beginning of Rusky lands and the creation of Novagrad”, exists in more than 100 copies of the 17th and 18th centuries; the oldest dates back to 1630. Most of them belong to the second half of the 17th century, including the lists in the Chronicle of Patriarch Nikon, the Chronograph of 1679, and the Novgorod III Chronicle. Modern editions are usually based on a list from the Chronograph of 1679. Historians suggest that the Legend… was compiled by the founder of the Siberian chronicle, Metropolitan Cyprian (1626—1634)

      Mikhail Zabylin, a prominent connoisseur of Russian antiquity and a collector of Slavic antiquities. Descriptions of rituals and beliefs, fairy tales, epics, conspiracies and fortune-telling conceal in themselves an inexplicable charm, accessible to the heart of everyone in whom love for the Fatherland and the beliefs of our ancestors is alive. The first edition of the book “Russian people. Customs, legends, rituals collected by M. Zapiny “was published in 1880 by the publishing house of the bookseller M. Berezin. Zabylin’s contribution is infinitely huge for the study of the mythology of the Russian people.

      Start

      How does the history of Russia relate to the history of the Huns? And Russia is directly related as a community of peoples, and as a state formation, is a continuous and direct continuation of the Hunnic community of peoples, and probably the state, because the peoples of Russia, and not only Russia, but also Europe were part of the Hunnic confederation before the Rhine. … It should be shown here that the peoples of the Baltic region lived here since ancient times, and were well acquainted with each other, which is proved by Edda, telling not only about the saints and Danes, but also about the Huns and the lands of Gardariki.

      How is Gardarika СКАЧАТЬ