A History of Inventions, Discoveries, and Origins, Volume II (of 2). Johann Beckmann
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СКАЧАТЬ so fit for mirrors as glass187.” Abat and others, who have considered these words as decisive, make less hesitation to ascribe to the sixth century, in which Isidore lived, a knowledge of mirrors covered on the back with tin and quicksilver, as the same writer, in another place, observes, that quicksilver can be kept in no vessel but one of glass188. It is very true that a glass filled with that metal will form a very good mirror; but I am of opinion that this may have been long known, before people thought of making an amalgam of tin and quicksilver in order to cover the backs of mirrors. The first passage, which is properly the one of any consequence, loses its force when we see that it is taken from Pliny and copied incorrectly. The latter says, that one can give to glass every kind of shape and colour, and that no substance is more ductile, or fitter to be moulded into any form189. Isidore, as is usual, says the same thing, and in the same words, except, that instead of sequacior he substitutes speculis aptior; so that the mention of a mirror is altogether unexpected, and so little suited to what goes before and what follows, that one must believe that this alteration, occasioned perhaps by the similitude of the words, or by an abbreviation, was not made by Isidore, but by some transcriber. But even if we believe that Isidore himself spoke of glass being used at that period for mirrors, we are not able to comprehend, from what he says, how glass mirrors were made in the sixth century.

      I have met with no information respecting this subject in the whole period between the age of Isidore and the eleventh century. About the year 1100, at least as is supposed not without probability, Alhazen the Arabian wrote his well-known treatise on Optics, in which I conjectured that I should find mention made of glass mirrors; but I searched that work in vain, though I must confess I did not read it through entirely. Where he begins his catoptrical lessons, he however often speaks of iron mirrors, by which we may understand mirrors of the best steel. In explaining a certain phænomenon, he says, that the cause of it cannot be in the darkness of the iron mirror, because if a mirror of silver be used, the same effects will be produced. Would he not on this occasion have introduced glass mirrors, had he been as well-acquainted with them as with those already mentioned? At first, he never speaks of mirrors without adding of iron, of silver; but he mentions them afterwards without any epithet of the kind.

      All these mirrors I find also in the Optics of Vitello, who wrote in the middle of the thirteenth century, in Italy, a country which was at that time almost the only one where the arts flourished190. That author has, indeed, borrowed a great deal from Alhazen, though there are many things of his own, and he gives an account of some experiments on the refracting power of glass; but he never, as far as I have observed, mentions glass mirrors. Whether Jordanus Nemorarius, or Nemoratius, who also wrote, in the thirteenth century, a book De Speculorum Natura, makes mention of them, I do not know, because I have never had an opportunity of seeing that work. I am of opinion it was never printed.

      It is in the thirteenth century, that I find the first undoubted mention of glass mirrors covered at the back with tin or lead. Johannes Peckham, or Peccam, an English Franciscan monk, who taught at Oxford, Paris, and Rome, and who died in 1292, wrote about the year 1279 a treatise of optics, which was once printed, with the title of Johannis Pisani Perspectiva Communis191. In this work, besides mirrors made of iron, steel, and polished marble, the author not only speaks often of glass mirrors, but says also that they were covered on the back with lead, and that no image was reflected when the lead was scraped off. Vincentius Bellovacensis192 speaks in a manner still clearer, for he tells us that lead was poured over the glass plate while hot. To the same century also belong the concurrent testimonies of Raimundus Lullius193, Roger Bacon194, Antonius di Padua195, and Nicephorus Gregoras196, who died after the year 1360197.

      That this invention cannot be much older we have reason to conclude, because glass mirrors were extremely scarce in France even in the fourteenth century, while mirrors of metal were in common use; and we are told that the mirror of Anne de Bretagne, consort of Louis XII., was of the latter kind198. Metal mirrors also were made and employed in Persia and the East, where indeed ancient usages continued longest, and glass mirrors were not known there till the commencement of the European trade with these remote regions. The former are still preferred in those countries, because they are not so liable to break, and can be preserved better in a dry hot climate than the amalgam of the latter.

      Respecting the progress of this art, I know nothing more than what follows: – At first, melted lead, or perhaps tin, was poured over the glass plate while yet hot as it came from the furnace. This process agrees with that which, since very early periods, has been employed in or around Nuremberg for making convex mirrors by blowing with the pipe into the glass-bubble whilst still hot a metallic mixture, with a little resin or salt of tartar, which prevents oxidation and assists the fusion. When the bubble is covered all over in the inside, and after it has cooled, it is cut into small round mirrors. This art is an old German invention, for it is described by Porta and Garzoni, who both lived in the beginning of the sixteenth century, and who both expressly say, that it was then common in Germany. Curious foreigners often attempted to learn it, and imagined that the Germans kept it a secret. Boyle made various experiments in order to discover the process; and the secretary of the Royal Society endeavoured, by means of the ambassador from Charles II., who, perhaps about 1670, resided at Frankfort, to obtain a knowledge of it; but did not succeed, as we are told by Leibnitz199. It was called the art of preparing mirrors without foil; and it was highly esteemed, because it was supposed that it might be useful to those fond of catoptrics, by enabling them to form convex and concave mirrors themselves. This account of Leibnitz seems to have led Von Murr into a slight error, and induced him to believe that the art of making convex mirrors without foil was first found out at Nuremberg in 1670. I introduce this remark because I flatter myself he will not be displeased that I make the above service, rendered by his native city, to be a century and a half older. These small convex mirrors, which reflect a diminished, but a clearer image than our usual mirrors, are perhaps made still, though they are not now carried round so frequently for sale in Germany as they were thirty years ago, at which time, if I remember right, they were called (Ochsen-augen) ox-eyes. They were set in a round painted board, and had a very broad border or margin. One of them, in my possession, is two inches and a half in diameter. It is probable that the low price of plane mirrors, when glass-houses began to be more numerous, occasioned these convex ones to be little sought after. The mixture employed in making them was, according to Porta, antimony, lead, and colophonium; but according to Garzoni, it was una mistura di piombo, stagno, marchesita d’argento, e tartaro, which in the German edition is translated very badly, “lead, tin, flint, silver, and tartar.” The following observation perhaps is not altogether useless: Colophonium, which is employed on many other occasions for soldering, was formerly called mirror-resin, and was sold under that name even in the beginning of the present century. Frisch assigns no reason for this appellation, and Jacobson gives a wrong one, viz. its having a bright shining surface when broken. The true reason was the above-mentioned use; and as that is now very little known, it is called from that to which it is principally applied, violin-resin.

      It appears that, instead of pouring melted metal over plates of glass, artists for some time applied to them the before-mentioned amalgam of tin, or covered them in some other manner, perhaps in the same way as Boyle covered concave glasses in the inside. Porta however saw almost the same process employed at Murano as that which is still followed at present. The tin, hammered to thin leaves, was spread out very smoothly; and quicksilver was poured over it, and rubbed into it, either with the hand or a hare’s foot; and when the tin was saturated it was covered with paper. The glass, wiped exceedingly clean, was then laid above it; and while the СКАЧАТЬ



<p>187</p>

Origin. lib. xvi. 15, p. 394.

<p>188</p>

Origin. lib. xvi. 18, p. 396.

<p>189</p>

Lib. xxxvi. cap. 26, p. 759.

<p>190</p>

Bayle, Diction. Histor. vol. iv. p. 462.

<p>191</p>

Printed at Leipzig, 1504, in small folio. There is an edition also printed at Cologne in 1624, and Fabricius quotes a Venetian edition. Pisanus seems to have been a by-name given by some one to Peckham.

<p>192</p>

Specul. Natur. ii. 78, p. 129.

<p>193</p>

Ars Magna, cap. lxvii. p. 517, in Lullii Opera. Argent. 1607, 8vo.

<p>194</p>

Opus Majus, ed. Jebb. Lond. 1733, fol. p. 346.

<p>195</p>

Franc. Assisiatis et Ant. Paduani Opera. Lugd. 1653, fol.

<p>196</p>

Nicephori Schol. in Synesium, in Synesii Op. Par. 1612, fol. p. 419.

<p>197</p>

In the collection of antiquities at St. Denis, an ancient mirror was shown, which was said to have belonged to Virgil. It was oval, and before Mabillon let it fall, was fourteen inches in length and twelve in breadth, and weighed thirty pounds. It is transparent, and of a brownish-yellow colour. According to experiments made on purpose, it was found to consist of artificial glass, mixed with a considerable portion of lead; and as it had been preserved in the above collection from the earliest periods, the practice of adding lead to glass must be very old. But whether this mirror was covered at the back, and how it was covered, though these are the most important points, I find nowhere mentioned. In the collection of the Grand Duke of Tuscany there is a piece of the same kind, said also to have been the mirror of Virgil. See Le Veil, Kunst auf Glas zu malen, Nurnb. 1779, 4to, p. 23, and Hist. de l’Acad. des Sciences, 1737, p. 412.

<p>198</p>

Villaret, Hist. de France. Par. 1763, xi. p. 142.

<p>199</p>

In Miscellanea Berolinensia, i. p. 263; but nothing further is said respecting the art, than that it was daily used in the glass-houses. Had I an opportunity, I should make experiments of every kind in order to discover a method of forming plane mirrors also in the like manner.