Название: A History of Inventions, Discoveries, and Origins, Volume II (of 2)
Автор: Johann Beckmann
Издательство: Public Domain
Жанр: Зарубежная классика
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It has been urged as an objection to this process, that in the course of a few weeks the surfaces of the mirrors formed by it become dotted over with small brownish-red spots, which greatly injures their appearance. Dr. Stenhouse states that these spots are caused by the metallic silver, whilst being deposited on the surface of the glass, carrying down with it mechanically small quantities of a resinous matter, resulting most probably from the oxidation of the oil. This subsequently acts upon the metallic surface with which it is in contact, and produces the small brown spots already mentioned. Mr. Drayton, however, states that the brown spots only occur when the oil employed is old and unfit for use.]
GLASS-CUTTING. ETCHING ON GLASS
I do not here mean to enter into the history of engraving on stone, as that subject has been already sufficiently illustrated by several men of learning well acquainted with antiquities. I shall only observe, that the ancient Greek artists formed upon glass both raised and engraved figures; as may be seen by articles still preserved in collections, though it is probable that many pieces of glass may have been moulded like paste; for that art also is of very great antiquity204. It appears likewise that they cut upon plates of glass and hollow glass vessels all kinds of figures and ornaments, in the same manner as names, coats of arms, flowers, landscapes, &c. are cut upon drinking-glasses at present205. If we can believe that learned engraver in stone, the celebrated Natter, the ancients employed the same kind of instruments for this purpose as those used by the moderns206. They undoubtedly had in like manner a wheel which moved round in a horizontal direction above the work-table, or that machine which by writers is called a lapidary’s wheel.
If this conjecture be true, what Pliny says respecting the various ways of preparing glass is perfectly intelligible. It is turned, says he, by the wheel, and engraven like silver. In my opinion we are to understand by the first part of this sentence, that the glass was cut by the wheel, like stone, both hollow and in relief, though it is possible that drinking-cups or vessels may have been formed from the glass metal by means of the wheel also207. In the latter part of the sentence we must not imagine that Pliny alludes to gravers like those used by silversmiths, for the comparison will not apply to instruments or to the manner of working, which in silver and glass must be totally different; but to the figures delineated on the former, which were only cut out on the surface in a shallow manner; and such figures were formed on glass by the ancient artists, as they are by our glass-cutters, by means of a wheel.
Many, however, affirm that the art of glass-cutting, together with the necessary instruments, was first invented in the beginning of the seventeenth century. The inventor is said to have been Casper Lehmann, who originally was a cutter of steel and iron; and who made an attempt, which succeeded, of cutting crystal, and afterwards glass, in the like manner. He was in the service of the emperor Rodolphus II., who, in the year 1609, besides presents, conferred on him the title of lapidary and glass-cutter to the court, and gave him a patent by which every one except himself was forbidden to exercise this new art. He worked at Prague, where he had an assistant named Zacharias Belzer; but George Schwanhard the elder, one of his scholars, carried on the same business to a far greater extent. The latter, who was a son of Hans Schwanhard, a joiner at Rothenburg, was born in 1601; and in 1618 went to Prague to learn the art of glass-cutting from Lehmann. By his good behaviour he so much gained the esteem of his master, who died a bachelor in 1622, that he was left his heir; and obtained from the emperor Rodolphus a continuation of Lehmann’s patent. Schwanhard, however, removed to Nuremberg, where he worked for many of the principal nobility; and by these means procured to that city the honour of being accounted the birth-place of this new art. In the year 1652 he worked at Prague and Ratisbon by command of the emperor Ferdinand III., and died in 1667, leaving behind him two sons, who both followed the occupation of the father. The elder, who had the same christian name as the father, died so early as 1676; but the other, Henry, survived him several years. After that period Nuremberg produced in this art more expert masters, who, by improving the tools and devising cheaper methods of employing them, brought it to a much higher degree of perfection208.
That the art is of so modern date seems to be confirmed by Zahn, who speaks of it as of a new employment carried on at that time, particularly at Nuremberg. He describes the work-table as well as the other instruments; and gives a figure of the whole, which he appears to have considered as the first209. It may be seen, however, from what I have already quoted, that this invention does not belong entirely to the moderns; and, to deny that the ancients were altogether unacquainted with it, would be doing them an injustice. It was forgotten and again revived; and this is the opinion of Caylus.
I must here remark, that before this invention there were artists, who, with a diamond, cut or engraved figures on glass, which were everywhere admired. Without entering, however, into the history of diamonds, which would require more materials than I have yet been able to collect, I will venture to assert that the ancient artists employed diamond dust for polishing or cutting other kinds of stones. Pliny210 speaks of this in so clear a manner that it cannot be doubted. The same thing has been repeated by Solinus211, Isidore212, and Albertus Magnus213, in a manner equally clear, and Mariette214 considers it as fully proved; but it does not appear that the ancients made any attempts to cut this precious stone with its own dust; I mean to give it different faces and to render it brilliant. Whether they engraved on it in that manner I cannot pretend to decide, as the greatest artists are not agreed on the subject. Mariette215 denies that they did; whereas Natter216 seems not to deny it altogether, and Klotz217 confidently asserts it as a thing certain. But the last-mentioned author knew nothing more of this circumstance than what he had read in the above-quoted writers.
The question which properly belongs to my subject is, whether the Greeks and the Romans used diamond pencils for engraving on other stones. That many ancient artists assisted their labour by them, or gave their work the finishing touches, seems, according to Natter, to be shown by various antique gems. But even allowing this to have been the case (for at any rate I dare not contradict so eminent a connoisseur), I must confess that I have found no proofs that the ancients cut glass with a diamond. We are however acquainted with the means employed by the old glaziers to cut glass: they used for that purpose emery, sharp-pointed instruments of the hardest steel, and a red-hot iron, by which they directed the rents according to their pleasure.
The first mention of a diamond being used for writing on glass occurs in the sixteenth century. Francis I. of France, who was fond of the arts, sciences, and new inventions, wrote the following lines with his diamond ring upon a pane of glass, at the castle of Chambord, in order to let Anne de Pisseleu, duchess of Estampes, know that he was jealous:
Souvent femme varie,
Mal habil qui s’y СКАЧАТЬ
204
Mariette, Traité des Pierres gravées. Par. 1750, fol.
205
The two ancient glasses found at Nismes, and described in Caylus’ Recueil d’Antiquités, ii. p. 363, were probably of this sort.
206
Natter, Traité de la Méthode antique de graver en Pierres fines, comparé avec la Méthode moderne. Lond. 1754, fol.
207
Of this kind were the
208
See Sandrart’s Teutsche Akademie, vol. i. part 2, p. 345, where there is much valuable information respecting the German artists. Compare also Doppelmayer’s Nachricht von Nürnberg. Künstlern.
209
Oculus Artificial. iii. p. 79.
210
Lib. xxxvii.
211
Cap. 52, p. 59.
212
Origin. xvi. 8.
213
De Miner. lib. ii. 2.
214
Traité des Pierres gravées, i. pp. 90, 156.
215
Ibid. p. 156.
216
In the preface, p. 15.
217
Ueber den Nutzen d. geschnitt. Steine. Altenb. 1768, p. 42.