The Native Races [of the Pacific states], Volume 1, Wild Tribes. Hubert Howe Bancroft

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СКАЧАТЬ round the rim of the hole that not a drop of water can penetrate it. This dress is provided with sleeves and a hood. It is securely fastened at the wrists and neck, and when the hood is drawn over the head, the boatman may bid defiance to the water. The baidarka is about sixteen feet in length, and two feet in width at the middle, tapering to a point at either end.55 It is light and strong, and when skillfully handled is considered very safe. The native of Norton Sound will twirl his kyak completely over, turn an aquatic somersault, and by the aid of his double-bladed paddle come up safely on the other side, without even losing his seat. So highly were these boats esteemed by the Russians, that they were at once universally adopted by them in navigating these waters. They were unable to invent any improvement in either of them, although they made a baidarka with two and three seats, which they employed in addition to the one-seated kyak. The Kadiak baidarka is a little shorter and wider than the Aleutian.56

      Sleds, sledges, dogs, and Arctic land-boats play an important part in Eskimo economy. The Eskimo sled is framed of spruce, birch, or whalebone, strongly bound with thongs, and the runners shod with smooth strips of whale's jaw-bone. This sled is heavy, and fit only for traveling over ice or frozen snow. Indian sleds of the interior are lighter, the runners being of thin flexible boards better adapted to the inequalities of the ground. Sledges, such as are used by the voyagers of Hudson Bay, are of totally different construction. Three boards, each about one foot in width and twelve feet in length, thinned, and curved into a semicircle at one end, are placed side by side and firmly lashed together with thongs. A leathern bag or blanket of the full size of the sled is provided, in which the load is placed and lashed down with strings.57 Sleds and sledges are drawn by dogs, and they will carry a load of from a quarter to half a ton, or about one hundred pounds to each dog. The dogs of Alaska are scarcely up to the average of Arctic canine nobility.58 They are of various colors, hairy, short-legged, with large bushy tails curved over the back; they are wolfish, suspicious, yet powerful, sagacious, and docile, patiently performing an incredible amount of ill-requited labor. Dogs are harnessed to the sledge, sometimes by separate thongs at unequal distances, sometimes in pairs to a single line. They are guided by the voice accompanied by a whip, and to the best trained and most sagacious is given the longest tether, that he may act as leader. An eastern dog will carry on his back a weight of thirty pounds. The dogs of the northern coast are larger and stronger than those of the interior. Eskimo dogs are used in hunting reindeer and musk-oxen, as well as in drawing sledges.59 Those at Cape Prince of Wales appear to be of the same species as those used upon the Asiatic coast for drawing sledges.

      Snow-shoes, or foot-sledges, are differently made according to the locality. In traveling over soft snow they are indispensable. They consist of an open light wooden frame, made of two smooth pieces of wood each about two inches wide and an inch thick; the inner part sometimes straight, and the outer curved out to about one foot in the widest part. They are from two to six feet in length, some oval and turned up in front, running to a point behind; others flat, and pointed at both ends, the space within the frame being filled with a network of twisted deer-sinews or fine seal-skin.60 The Hudson Bay snow-shoe is only two and a half feet in length. The Kutchin shoe is smaller than that of the Eskimo.

PROPERTY.

      The merchantable wealth of the Eskimos consists of peltries, such as wolf, deer, badger, polar-bear, otter, hare, musk-rat, Arctic-fox, and seal skins; red ochre, plumbago, and iron pyrites; oil, ivory, whalebone; in short, all parts of all species of beasts, birds, and fishes that they can secure and convert into an exchangeable shape.61 The articles they most covet are tobacco, iron, and beads. They are not particularly given to strong drink. On the shore of Bering Strait the natives have constant commercial intercourse with Asia. They cross easily in their boats, carefully eluding the vigilance of the fur company. They frequently meet at the Gwosdeff Islands, where the Tschuktschi bring tobacco, iron, tame-reindeer skins, and walrus-ivory; the Eskimos giving in exchange wolf and wolverine skins, wooden dishes, seal-skins and other peltries. The Eskimos of the American coast carry on quite an extensive trade with the Indians of the interior,62 exchanging with them Asiatic merchandise for peltries. They are sharp at bargains, avaricious, totally devoid of conscience in their dealings; will sell their property thrice if possible, and, if caught, laugh it off as a joke. The rights of property are scrupulously respected among themselves, but to steal from strangers, which they practice on every occasion with considerable dexterity, is considered rather a mark of merit than otherwise. A successful thief, when a stranger is the victim, receives the applause of the entire tribe.63 Captain Kotzebue thus describes the manner of trading with the Russo-Indians of the south and of Asia.

      "The stranger first comes, and lays some goods on the shore and then retires; the American then comes, looks at the things, puts as many things near them as he thinks proper to give, and then also goes away. Upon this the stranger approaches, and examines what is offered him; if he is satisfied with it, he takes the skins and leaves the goods instead; but if not, then he lets all the things lie, retires a second time, and expects an addition from the buyer." If they cannot agree, each retires with his goods.

SOCIAL ECONOMY.

      Their government, if it can be called a government, is patriarchal. Now and then some ancient or able man gains an ascendency in the tribe, and overawes his fellows. Some tribes even acknowledge an hereditary chief, but his authority is nominal. He can neither exact tribute, nor govern the movements of the people. His power seems to be exercised only in treating with other tribes. Slavery in any form is unknown among them. Caste has been mentioned in connection with tattooing, but, as a rule, social distinctions do not exist.64

AMUSEMENTS.

      The home of the Eskimo is a model of filth and freeness. Coyness is not one of their vices, nor is modesty ranked among their virtues. The latitude of innocency marks all their social relations; they refrain from doing in public nothing that they would do in private. Female chastity is little regarded. The Kutchins, it is said, are jealous, but treat their wives kindly; the New Caledonians are jealous, and treat them cruelly; but the philosophic Eskimos are neither jealous nor unkind. Indeed, so far are they from espionage or meanness in marital affairs, that it is the duty of the hospitable host to place at the disposal of his guest not only the house and its contents, but his wife also.65 The lot of the women is but little better than slavery. All the work, except the nobler occupations of hunting, fishing, and fighting, falls to them. The lesson of female inferiority is at an early age instilled into the mind of youth. Nevertheless, the Eskimo mother is remarkably affectionate, and fulfills her low destiny with patient kindness. Polygamy is common; every man being entitled to as many wives as he can get and maintain. On the other hand, if women are scarce, the men as easily adapt themselves to circumstances, and two of them marry one woman. Marriages are celebrated as follows: after gaining the consent of the mother, the lover presents a suit of clothes to the lady, who arrays herself therein and thenceforth is his wife.66 Dancing, accompanied by singing and violent gesticulation, is their chief amusement. In all the nations of the north, every well-regulated village aspiring to any degree of respectability has its public or town house, which among the Eskimos is called the Casine or Kashim. It consists of one large subterranean room, better built than the common dwellings, and occupying a central position, where the people congregate on feast-days.67 This house is also used as a public work-shop, where are manufactured boats, sledges, and snow-shoes. A large portion of the winter is devoted to dancing. Feasting and visiting commence in November. On festive occasions, a dim light and a strong odor are thrown over the scene by means of blubber-lamps. The dancers, who are usually young men, strip themselves to the waist, or even appear in puris naturalibus, and go СКАЧАТЬ