The Native Races [of the Pacific states], Volume 1, Wild Tribes. Hubert Howe Bancroft
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Название: The Native Races [of the Pacific states], Volume 1, Wild Tribes

Автор: Hubert Howe Bancroft

Издательство: Public Domain

Жанр: Зарубежная классика

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isbn: http://www.gutenberg.org/ebooks/41070

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СКАЧАТЬ one cluster of nations follows another in geographical succession; the dividing line not being more distinct, perhaps, than that which distinguishes some national divisions, but sufficiently marked, in mental and physical peculiarities, to entitle each group to a separate consideration.

      The only distinction of race made by naturalists, upon the continents of both North and South America, until a comparatively recent period, was by segregating the first of the above named groups from all other people of both continents, and calling one Mongolians and the other Americans. A more intimate acquaintance with the nations of the North proves conclusively that one of the boldest types of the American Indian proper, the Tinneh, lies within the territory of this first group, conterminous with the Mongolian Eskimos, and crowding them down to a narrow line along the shore of the Arctic Sea. The nations of the second group, although exhibiting multitudinous variations in minor traits, are essentially one people. Between the California Diggers of the third division and the New Mexican Towns-people of the fourth, there is more diversity; and a still greater difference between the savage and civilized nations of the Mexican table-land. Any classification or division of the subject which could be made would be open to criticism. I therefore adopt the most simple practical plan, one which will present the subject most clearly to the general reader, and leave it in the best shape for purposes of theorizing and generalization.

      In the first or Hyperborean group, to which this chapter is devoted, are five subdivisions, as follows: The Eskimos, commonly called Western Eskimos, who skirt the shores of the Arctic Ocean from Mackenzie River to Kotzebue Sound; the Koniagas or Southern Eskimos, who, commencing at Kotzebue Sound, cross the Kaviak Peninsula, border on Bering Sea from Norton Sound southward, and stretch over the Alaskan1 Peninsula and Koniagan Islands to the mouth of the Atna or Copper River, extending back into the interior about one hundred and fifty miles; the Aleuts, or people of the Aleutian Archipelago; the Thlinkeets, who inhabit the coast and islands between the rivers Atna and Nass; and the Tinneh, or Athabascas, occupying the territory between the above described boundaries and Hudson Bay. Each of these families is divided into nations or tribes, distinguished one from another by slight dialectic or other differences, which tribal divisions will be given in treating of the several nations respectively.

      Let us first cast a glance over this broad domain, and mark those aspects of nature which exercise so powerful an influence upon the destinies of mankind. Midway between Mount St Elias and the Arctic seaboard rise three mountain chains. One, the Rocky Mountain range, crossing from the Yukon to the Mackenzie River, deflects southward, and taking up its mighty line of march, throws a barrier between the east and the west, which extends throughout the entire length of the continent. Between the Rocky Mountains and the Pacific, interposes another called in Oregon the Cascade Range, and in California the Sierra Nevada; while from the same starting-point, the Alaskan range stretches out to the southwest along the Alaskan Peninsula, and breaks into fragments in the Aleutian Archipelago. Three noble streams, the Mackenzie, the Yukon, and the Kuskoquim, float the boats of the inland Hyperboreans and supply them with food; while from the heated waters of Japan comes a current of the sea, bathing the icy coasts with genial warmth, tempering the air, and imparting gladness to the oily watermen of the coast, to the northernmost limit of their lands. The northern border of this territory is treeless; the southern shore, absorbing more warmth and moisture from the Japan current, is fringed with dense forests; while the interior, interspersed with hills, and lakes, and woods, and grassy plains, during the short summer is clothed in luxuriant vegetation.

      Notwithstanding the frowning aspect of nature, animal life in the Arctic regions is most abundant. The ocean swarms with every species of fish and sea-mammal; the land abounds in reindeer, moose, musk-oxen; in black, grizzly, and Arctic bears; in wolves, foxes, beavers, mink, ermine, martin, otters, raccoons, and water-fowl. Immense herds of buffalo roam over the bleak grassy plains of the eastern Tinneh, but seldom venture far to the west of the Rocky Mountains. Myriads of birds migrate to and fro between their breeding-places in the interior of Alaska, the open Arctic Sea, and the warmer latitudes of the south. From the Gulf of Mexico, from the islands of the Pacific, from the lakes of California, of Oregon, and of Washington they come, fluttering and feasting, to rear their young during the sparkling Arctic summer-day.

MAN AND NATURE.

      The whole occupation of man throughout this region, is a struggle for life. So long as the organism is plentifully supplied with heat-producing food, all is well. Once let the internal fire go down, and all is ill. Unlike the inhabitants of equatorial latitudes, where, Eden-like, the sheltering tree drops food, and the little nourishment essential to life may be obtained by only stretching forth the hand and plucking it, the Hyperborean man must maintain a constant warfare with nature, or die. His daily food depends upon the success of his daily battle with beasts, birds, and fishes, which dispute with him possession of sea and land. Unfortunate in his search for game, or foiled in his attempt at capture, he must fast. The associate of beasts, governed by the same emergencies, preying upon animals as animals prey upon each other, the victim supplying all the necessities of the victor, occupying territory in common, both alike drawing supplies directly from the storehouse of nature, – primitive man derives his very quality from the brute with which he struggles. The idiosyncrasies of the animal fasten upon him, and that upon which he feeds becomes a part of him.

      Thus, in a nation of hunters inhabiting a rigorous climate, we may look for wiry, keen-scented men, who in their war upon wild beasts put forth strength and endurance in order to overtake and capture the strong; cunning is opposed by superior cunning; a stealthy watchfulness governs every movement, while the intelligence of the man contends with the instincts of the brute. Fishermen, on the other hand, who obtain their food with comparatively little effort, are more sluggish in their natures and less noble in their development. In the icy regions of the north, the animal creation supplies man with food, clothing, and caloric; with all the requisites of an existence under circumstances apparently the most adverse to comfort; and when he digs his dwelling beneath the ground, or walls out the piercing winds with snow, his ultimate is attained.

      The chief differences in tribes occupying the interior and the seaboard, – the elevated, treeless, grassy plains east of the Rocky Mountains, and the humid islands and shores of the great Northwest, – grow out of necessities arising from their methods of procuring food. Even causes so slight as the sheltering bend of a coast-line; the guarding of a shore by islands; the breaking of a seaboard by inlets and covering of the strand with sea-weed and polyps, requiring only the labor of gathering; or the presence of a bluff coast or windy promontory, whose occupants are obliged to put forth more vigorous action for sustenance – all govern man in his development. Turn now to the most northern division of our most northern group.

THE ESKIMOS.

      The Eskimos, Esquimaux, or as they call themselves, Innuit, 'the people,' from inuk, 'man,'2 occupy the Arctic seaboard from eastern Greenland along the entire continent of America, and across Bering3 Strait to the Asiatic shore. Formerly the inhabitants of our whole Hyperborean sea-coast, from the Mackenzie River to Queen Charlotte Island – the interior being entirely unknown – were denominated Eskimos, and were of supposed Asiatic origin.4 The tribes of southern Alaska were then found to differ essentially from those of the northern coast. Under the name Eskimos, therefore, I include only the Western Eskimos of certain writers, whose southern boundary terminates at Kotzebue Sound.5

ESKIMO LAND.

      Eskimo-land is thinly peopled, and but little is known of tribal divisions. At the Coppermine River, the Eskimos are called Naggeuktormutes, or deer-horns; at the eastern outlet of the Mackenzie, their tribal name is Kittegarute; between the Mackenzie River and Barter Reef, they go by the name of Kangmali Innuit; at Point Barrow they call themselves Nuwungmutes; while on the Nunatok River, in the vicinity of Kotzebue Sound, they are known as Nunatangmutes. Their villages, consisting of five or six families each,СКАЧАТЬ



<p>1</p>

Of late, custom gives to the main land of Russian America, the name Alaska; to the peninsula, Aliaska; and to a large island of the Aleutian Archipelago, Unalashka. The word of which the present name Alaska is a corruption, is first encountered in the narrative of Betsevin, who, in 1761, wintered on the peninsula, supposing it to be an island. The author of Neue Nachrichten von denen neuentdekten Insuln, writes, page 53, 'womit man nach der abgelegensten Insul Aläksu oder Alachschak über gieng.' Again, at page 57, in giving a description of the animals on the supposed island he calls it 'auf der Insul Aläsku.' 'This,' says Coxe, Russian Discoveries, p. 72, 'is probably the same island which is laid down in Krenitzin's chart under the name of Alaxa.' Unalaschka is given by the author of Neue Nachrichten, p. 74, in his narrative of the voyage of Drusinin, who hunted on that island in 1763. At page 115 he again mentions the 'grosse Insul Aläksu.' On page 125, in Glottoff's log-book, 1764, is the entry: 'Den 28sten May der Wind Ostsüdost; man kam an die Insul Alaska oder Aläksu.' Still following the author of Neue Nachrichten, we have on page 166, in an account of the voyages of Otseredin and Popoff, who hunted upon the Aleutian Islands in 1769, mention of a report by the natives 'that beyond Unimak is said to be a large land Aläschka, the extent of which the islanders do not know.' On Cook's Atlas, voyage 1778, the peninsula is called Alaska, and the island Oonalaska, La Pérouse, in his atlas, map No. 15, 1786, calls the peninsula Alaska, and the island Ounalaska. The Spaniards, in the Atlas para el Viage de las goletas Sutil y Mexicana, 1792, write Alasca for the peninsula, and for the island Unalaska. Sauer, in his account of Billings' expedition, 1790, calls the main land Alaska, the peninsula Alyaska, and the island Oonalashka. Wrangell, in Baer's Statistische und ethnographische Nachrichten, p. 123, writes for the peninsula Alaska and for the island Unalaschka. Holmberg, Ethnographische Skizzen, p. 78, calls the island Unalaschka and the peninsula Aljaska. Dall, Alaska, p. 529, says that the peninsula or main land was called by the natives Alayeksa, and the island Nagun-alayeksa, 'or the land near Alayeksa.' Thus we have, from which to choose, the orthography of the earliest voyagers to this coast – Russian, English, French, Spanish, German, and American. The simple word Alaksu, after undergoing many contortions, some authors writing it differently on different pages of the same book, has at length become Alaska, as applied to the main land; Aliaska for the peninsula, and Unalashka as the name of the island. As these names are all corruptions from some one original word, whatever that may be, I see no reason for giving the error three different forms. I therefore write Alaska for the mainland and peninsula and Unalaska for the island.

<p>2</p>

The name is said, by Charlevoix 'to be derived from the language of the Abenaqui, a tribe of Algonquins in Canada, who border upon them and call them "Esquimantsic."' 'L'origine de leur nom n'est pas certain. Toutefois il y a bien de l'apparence qu'il vient du mot Abenaqui, esquimantsic qui veut dire "mangeur de viande cruë."' See Prichard's Physical History of Mankind, vol. v., pp. 367, 373. 'French writers call them Eskimaux.' 'English authors, in adopting this term, have most generally written it "Esquimaux," but Dr. Latham, and other recent ethnologists, write it "Eskimos," after the Danish orthography.' Richardson's Polar Regions, p. 298. 'Probably of Canadian origin, and the word, which in French orthography is written Esquimaux, was probably originally Ceux qui miaux (miaulent).' Richardson's Journal, vol. i., p. 340. 'Said to be a corruption of Eskimantik, i. e. raw-fish-eaters, a nickname given them by their former neighbors, the Mohicans.' Seemann's Voyage of the Herald, vol. ii., p. 49. Eskimo is derived from a word indicating sorcerer or Shamán. 'The northern Tinneh use the word Uskeemi.' Dall's Alaska, pp. 144, 531. 'Their own national designation is "Keralit."' Morton's Crania Americana, p. 52. They 'call themselves "Innuit," which signifies "man."' Armstrong's Narrative, p. 191.

<p>3</p>

It is not without reluctance that I change a word from the commonly accepted orthography. Names of places, though originating in error, when once established, it is better to leave unchanged. Indian names, coming to us through Russian, German, French, or Spanish writers, should be presented in English by such letters as will best produce the original Indian pronunciation. European personal names, however, no matter how long, nor how commonly they may have been erroneously used, should be immediately corrected. Every man who can spell is supposed to be able to give the correct orthography of his own name, and his spelling should in every instance be followed, when it can be ascertained. Veit Bering, anglicè Vitus Behring, was of a Danish family, several members of which were well known in literature before his own time. In Danish writings, as well as among the biographies of Russian admirals, where may be found a fac-simile of his autograph, the name is spelled Bering. It is so given by Humboldt, and by the Dictionnaire de la Conversation. The author of the Neue Nachrichten von denen neuentdekten Insuln, one of the oldest printed works on Russian discoveries in America; as well as Müller, who was the companion of Bering for many years; and Buschmann, – all write Bering. Baer remarks: 'Ich schreibe ferner Bering, obgleich es jetzt fast allgemein geworden ist, Behring zu schreiben, und auch die Engländer und Franzosen sich der letztern Schreibart bequemt haben. Bering war ein Däne und seine Familie war lange vor ihm in der Literatur-Geschichte bekannt. Sie hat ihren Namen auf die von mir angenommene Weise drucken lassen. Derselben Schreibart bediente sich auch der Historiograph Müller, der längere Zeit unter seinen Befehlen gedient hatte, und Pallas.' Statistische und ethnographische Nachrichten, p. 328. There is no doubt that the famous navigator wrote his name Bering, and that the letter 'h' was subsequently inserted to give the Danish sound to the letter 'e.' To accomplish the same purpose, perhaps, Coxe, Langsdorff, Beechey, and others write Beering.

<p>4</p>

'Die Kadjacker im Gegentheil nähern sich mehr den Amerikanischen Stämmen und gleichen in ihrem Aeussern gar nicht den Eskimos oder den Asiatischen Völkern, wahrscheinlich haben sie durch die Vermischung mit den Stämmen Amerika's ihre ursprüngliche Asiatische äussere Gestalt und Gesichtsbildung verloren und nur die Sprache beibehalten.' Baer, Stat. u. Ethn. Nachr., p. 124. 'Ils ressemblent beaucoup aux indigènes des îles Curiles, dépendantes du Japon.' Laplace, Circumnavigation de l'Artémise, vol. vi., p. 45.

<p>5</p>

'The tribes crowded together on the shores of Beering's Sea within a comparatively small extent of coast-line, exhibit a greater variety, both in personal appearance and dialect, than that which exists between the Western Eskimos and their distant countrymen in Labrador; and ethnologists have found some difficulty in classifying them properly.' Richardson's Jour., vol. i., p. 363.