Three Cities Trilogy: Lourdes, Rome & Paris. Эмиль Золя

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СКАЧАТЬ preservation. Then came two other rooms which formed regular packing shops, with carpenters’ benches, tools, and heaps of shavings. The boxes, most frequently made for one bottle or for two, were put together with great care, and the bottles were deposited inside them, on beds of fine wood parings. The scene reminded one in some degree of the packing halls for flowers at Nice and for preserved fruits at Grasse.

      Gerard went on giving explanations with a quiet, satisfied air. “The water,” he said, “really comes from the Grotto, as you can yourselves see, so that all the foolish jokes which one hears really have no basis. And everything is perfectly simple, natural, and goes on in the broad daylight. I would also point out to you that the Fathers don’t sell the water as they are accused of doing. For instance, a bottle of water here costs twenty centimes,* which is only the price of the bottle itself. If you wish to have it sent to anybody you naturally have to pay for the packing and the carriage, and then it costs you one franc and seventy centimes.** However, you are perfectly at liberty to go to the source and fill the flasks and cans and other receptacles that you may choose to bring with you.”

      * Four cents, U.S.A.

      ** About 32 cents, U.S.A.

      Pierre reflected that the profits of the reverend Fathers in this respect could not be very large ones, for their gains were limited to what they made by manufacturing the boxes and supplying the bottles, which latter, purchased by the thousand, certainly did not cost them so much as twenty centimes apiece. However, Raymonde and Madame Desagneaux, as well as M. de Guersaint, who had such a lively imagination, experienced deep disappointment at sight of the little green barrel, the capsules, sticky with ceruse, and the piles of shavings lying around the benches. They had doubtless imagined all sorts of ceremonies, the observance of certain rites in bottling the miraculous water, priests in vestments pronouncing blessings, and choirboys singing hymns of praise in pure crystalline voices. For his part, Pierre, in presence of all this vulgar bottling and packing, ended by thinking of the active power of faith. When one of those bottles reaches some faraway sickroom, and is unpacked there, and the sufferer falls upon his knees, and so excites himself by contemplating and drinking the pure water that he actually brings about the cure of his ailment, there must truly be a most extraordinary plunge into all-powerful illusion.

      “Ah!” exclaimed Gerard as they came out, “would you like to see the storehouse where the tapers are kept, before going to the offices? It is only a couple of steps away.”

      And then, not even waiting for their answer, he led them to the opposite side of the Place du Rosaire. His one desire was to amuse Raymonde, but, in point of fact, the aspect of the place where the tapers were stored was even less entertaining than that of the packing-rooms which they had just left. This storehouse, a kind of deep vault under one of the right-hand arches of the Place, was divided by timber into a number of spacious compartments, in which lay an extraordinary collection of tapers, classified according to size. The overplus of all the tapers offered to the Grotto was deposited here; and such was the number of these superfluous candles that the little conveyances stationed near the Grotto railing, ready to receive the pilgrims’ offerings, had to be brought to the storehouse several times a day in order to be emptied there, after which they were returned to the Grotto, and were promptly filled again. In theory, each taper that was offered ought to have been burnt at the feet of the Virgin’s statue; but so great was the number of these offerings, that, although a couple of hundred tapers of all sizes were kept burning by day and night, it was impossible to exhaust the supply, which went on increasing and increasing. There was a rumour that the Fathers could not even find room to store all this wax, but had to sell it over and over again; and, indeed, certain friends of the Grotto confessed, with a touch of pride, that the profit on the tapers alone would have sufficed to defray all the expenses of the business.

      The quantity of these votive candles quite stupefied Raymonde and Madame Desagneaux. How many, how many there were! The smaller ones, costing from fifty centimes to a franc apiece, were piled up in fabulous numbers. M. de Guersaint, desirous of getting at the exact figures, quite lost himself in the puzzling calculation he attempted. As for Pierre, it was in silence that he gazed upon this mass of wax, destined to be burnt in open daylight to the glory of God; and although he was by no means a rigid utilitarian, and could well understand that some apparent acts of extravagance yield an illusive enjoyment and satisfaction which provide humanity with as much sustenance as bread, he could not, on the other hand, refrain from reflecting on the many benefits which might have been conferred on the poor and the ailing with the money represented by all that wax, which would fly away in smoke.

      “But come, what about that bottle which I am to send off?” abruptly asked Madame Desagneaux.

      “We will go to the office,” replied Gerard. “In five minutes everything will be settled.”

      They had to cross the Place du Rosaire once more and ascend the stone stairway leading to the Basilica. The office was up above, on the left hand, at the corner of the path leading to the Calvary. The building was a paltry one, a hut of lath and plaster which the wind and the rain had reduced to a state of ruin. On a board outside was the inscription: “Apply here with reference to Masses, Offerings, and Brotherhoods. Forwarding office for Lourdes water. Subscriptions to the ‘Annals of O. L. of Lourdes.’” How many millions of people must have already passed through this wretched shanty, which seemed to date from the innocent days when the foundations of the adjacent Basilica had scarcely been laid!

      The whole party went in, eager to see what might be inside. But they simply found a wicket at which Madame Desagneaux had to stop in order to give her friend’s name and address; and when she had paid one franc and seventy centimes, a small printed receipt was handed her, such as you receive on registering luggage at a railway station.

      As soon as they were outside again Gerard pointed to a large building standing two or three hundred yards away, and resumed: “There, that is where the Fathers reside.”

      “But we see nothing of them,” remarked Pierre.

      This observation so astonished the young man that he remained for a moment without replying. “It’s true,” he at last said, “we do not see them, but then they give up the custody of everything — the Grotto and all the rest — to the Fathers of the Assumption during the national pilgrimage.”

      Pierre looked at the building which had been pointed out to him, and noticed that it was a massive stone pile resembling a fortress. The windows were closed, and the whole edifice looked lifeless. Yet everything at Lourdes came from it, and to it also everything returned. It seemed, in fact, to the young priest that he could hear the silent, formidable rake-stroke which extended over the entire valley, which caught hold of all who had come to the spot, and placed both the gold and the blood of the throng in the clutches of those reverend Fathers! However, Gerard just then resumed in a low voice “But come, they do show themselves, for here is the reverend superior, Father Capdebarthe himself.”

      An ecclesiastic was indeed just passing, a man with the appearance of a peasant, a knotty frame, and a large head which looked as though carved with a billhook. His opaque eyes were quite expressionless, and his face, with its worn features, had retained a loamy tint, a gloomy, russet reflection of the earth. Monseigneur Laurence had really made a politic selection in confiding the organisation and management of the Grotto to those Garaison missionaries, who were so tenacious and covetous, for the most part sons of mountain peasants and passionately attached to the soil.

      However, the little party now slowly retraced its steps by way of the Plateau de la Merlasse, the broad boulevard which skirts the inclined way on the left hand and leads to the Avenue de la Grotte. It was already past one o’clock, but people were still eating their dejeuners from one to the other end of the overflowing town. Many of the fifty thousand pilgrims and sightseers collected within it had not yet been able to sit down and eat; and Pierre, who had left the table d’hote still crowded, СКАЧАТЬ