Название: The Native Races (Complete 5 Part Edition)
Автор: Hubert Howe Bancroft
Издательство: Bookwire
Жанр: Документальная литература
isbn: 4064066379742
isbn:
508. At Bodega the women 'were as much tatooed or punctured as any of the females of the Sandwich islands.' Vancouver's Voy., vol. ii., p. 436. In the Sacramento Valley 'most of the men had some slight marks of tattooing on the breast, disposed like a necklace.' Pickering's Races, in U. S. Ex. Ex., vol. ix., p. 105. Dana, in a note to Hale, says: 'The faces of the men were colored with black and red paint, fancifully laid on in triangles and zigzag lines. The women were tattooed below the mouth.' Hale's Ethnog., in U. S. Ex. Ex., vol. vi., p. 222. 'Most of them had some slight marks of tattooing on their breast; somewhat similar to that of the Chinooks. … The face was usually painted, the upper part of the cheek in the form of a triangle, with a blue-black substance, mixed with some shiny particles that looked like pulverized mica.' Wilkes' Nar., in U. S. Ex. Ex., vol. v., pp. 198, 259. 'Their faces daubed with a thick dark glossy substance like tar, in a line from the outside corners of the eyes to the ends of the mouth, and back from them to the hinge of the jawbone … some also had their entire foreheads coated over.' Kelly's Excursion to Cal., vol. ii., p. 111. 'The women are a little tattooed on the chin.' Pfeiffer's Second Journ., p. 307. At Monterey and vicinity, 'se peignent le corps en rouge, et en noir lorsqu'ils sont en deuil.' La Pérouse, Voy., tom. ii., p. 305. 'Se peignent la peau pour se parer.' Rollin, in La Pérouse, Voy., tom. iv., p. 53. 'This one thing was obserued to bee generall amongst them all, that euery one had his face painted, some with white, some blacke, and some with other colours.' Drake's World Encomp., p. 126. 'Tattooing is practised in these tribes by both sexes, both to ornament the person and to distinguish one clan from another. It is remarkable that the women mark their chins precisely in the same way as the Esquimaux.' Beechey's Voy., vol. ii., p. 77. 'Les indigènes indepéndents de la Haute-Californie sont tatoués … ces signes servent d'ornement et de distinction, non seulement d'une tribu à une autre tribu, mais encore, d'une famille à une autre famille.' Petit-Thouars, Voy., tom. ii., pp. 134–5. 'Tattooing is also used, but principally among the women. Some have only a double or triple line from each corner of the mouth down to the chin; others have besides a cross stripe extending from one of these stripes to the other; and most have simple long and cross stripes from the chin over the neck down to the breast and upon the shoulders.' Langsdorff's Voy., vol. ii., p. 167; see plate, p. 169. When dancing, 'ils se peignent sur le corps des lignes régulières, noires, rouges et blanches. Quelques-uns ont la moitié du corps, depuis la tête jusqu'en bas, barbouillée de noir, et l'autre de rouge; le tout croisé par des raies blanches, d'autres se poudrent les cheveux avec du duvet d'oiseaux.' Choris, Voy. Pitt., part iii., p. 4; see also plate xii. 'I have never observed any particular figured designs upon their persons, but the tattooing is generally on the chin, though sometimes on the wrist and arm.' Mostly on the persons of the females. Johnston, in Schoolcraft's Arch., vol. iv., p. 223. 'Les femmes seules emploient le tatouage.' Auger, Voy. en Cal., p. 165.
509. 'Il est bien rare qu'un Indien passe la nuit dans sa maison. Vers le soir chacun prend son arc et ses flèches et va se réunir aux autres dans de grandes cavernes, parce-qu'ils craignent d'être attaqués a l'improviste par leurs ennemis et d'être surpris sans défense au milieu de leurs femmes et de leurs enfants.' Fages, in Nouvelles Annales des Voy., 1844, tom. ci., pp. 316–7.
510. Two authors describe their dwellings as being much smaller than I have stated them to be: 'leur maisons ont quatre pieds de diamètre.' Marmier, Notice, in Bryant, Voy. en Cal., p. 238. Their wigwams have 'une élévation au-dessus du sol de cinq à huit pieds et une circonférence de dix à douze.' Holinski, La Californie, p. 172. The authorities I have followed, and who agree in essential particulars, are: Pickering's Races, in U. S. Ex. Ex., vol. ix., pp. 103, 106; Wilkes' Nar., in U. S. Ex. Ex., vol. v., p. 198; Pfeiffer's Second Journ., pp. 307–8; Gibbs, in Schoolcraft's Arch., vol. iii., p. 106; Fremont's Explor. Ex., p. 242; Kelly's Excursion to Cal., vol. ii., pp. 34, 282; Choris, Voy. Pitt., part iii., p. 2; Drake's World Encomp., p. 121; Bartlett's Pers. Nar., vol. ii., p. 30, with cut; Vancouver's Voy., vol. ii., pp. 13, 15; Palou, Noticias, in Doc. Hist. Mex., serie iv., vol. vi., pp. 367, 390; Sutil y Mexicana, Viage, p. 165; La Pérouse, Voy., tom. ii., p. 295; Delano's Life on the Plains, p. 306; Gerstäcker's Journ., p. 218; Gilbert, in Ind. Aff. Rept., 1856, p. 242; Patrick, in Id., p. 240; Jewett, in Id., p. 244; Bailey, in Id., 1858, p. 299; Lord's Nat., vol. i., p. 248; Langsdorff's Voy., vol. ii., p. 163; Wimmel, Californien, pp. 177, 179; Farnham's Life in Cal., p. 365; Beechey's Voy., vol. ii., p. 5; Baer, Stat. und Ethno., p. 72; Kostromitonow, in Id., p. 83; Domenech's Deserts, vol. i., p. 239; Mühlenpfordt, Mejico, tom. ii., p. 456; Johnston, in Schoolcraft's Arch., vol. iv., p. 223; Thornton's Ogn. and Cal., vol. ii., p. 91; Roquefeuil's Voy. Round the World, p. 29; Fages, in Nouvelles Annales des Voy., 1844, tom. ci., pp. 316, 343.
511. Wilkes, and the majority of writers, assert that the acorns are sweet and palatable in their natural state; Kostromitonow, however, says: 'Nachdem die Eicheln vom Baume gepflückt sind, werden sie in der Sonne gedörrt, darauf gereinigt und in Körben mittelst besonders dazu behauener Steine gestossen, dann wird im Sande oder sonst wo in lockerer Erde eine Grube gegraben, die Eicheln werden hineingeschüttet und mit Wasser übergossen, welches beständig von der Erde eingezogen wird. Dieses Ausspülen wiederholt man so lange bis die Eicheln alle ihre eigenthümliche Bitterkeit verloren haben.' Baer, Stat. und Ethno., p. 84. The acorn bread 'looks and tastes like coarse black clay, strongly resembling the soundings in Hampton roads, and being about as savory and digestible.' Revere's Tour, p. 121. Never having eaten 'coarse black clay,' I cannot say how it tastes, but according to all other authorities, this bread, were it not for the extreme filthiness of those who prepare it, would be by no means disagreeable food.
512. Pinole is an Aztec word, and is applied to any kind of grain or seeds, parched and ground, before being made into dough. 'Pinolli, la harina de mayz y chia, antes que la deslian.' Molina, Vocabulario. The Aztecs made pinole chiefly of maize or Indian corn.
513. 'Nos trageron su regalo de tamales grandes de mas de á tercia con su correspondiente grueso, amasados de semillas silvestres muy prietas que parecen brea; los probé y no tienen mal gusto y son muy mantecosos.' Palou, Noticias, in Doc. Hist. Mex., serie iv., tom. vii., p. 68. Among the presents given to Drake by the Indians was 'a roote which they call Petáh, whereof they make a kind of meale, and either bake it into bread or eate it raw; broyled fishes, like a pilchard; the seede and downe aforenamed, with such like.' Drake's World Encomp., p. 126. Catch salmon in baskets. 'They neither sow nor reap, but СКАЧАТЬ