The Native Races (Complete 5 Part Edition). Hubert Howe Bancroft

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СКАЧАТЬ Palou, Vida de Junípero Serra, p. 217. 'Parentage and other relations of consanguinity are no obstacles to matrimony.' Farnham's Life in Cal., p. 367. 'Souvent une femme presse son mari d'épouser ses soeurs, et même sa mère, et cette proposition est fréquemment acceptée.' Marmier, Notice, in Bryant, Voy. en Cal., p. 235. 'Este método de comprar las mugeres era comun á entrambas naciones (Runsienes y Eslenes), bien que entre los Runsienes hacia mucho mas solemne el contrato la intervencion de los parientes de los novios, contribuyendo los del varon con su quota, la qual se dividia entre los de la novia al tiempo de entregar á esta.' Sutil y Mexicana, Viage, p. 171.

544. Johnston, in Schoolcraft's Arch., vol. iv., p. 223.

545. Powers, in Overland Monthly, vol. xii., p. 23.

546. Delano's Life on the Plains, p. 306. At Santa Cruz, 'the Gentile Indian, when he wishes to marry, goes to the hut of her he desires for a wife, and sitting himself close by her, sighs without speaking a word, and casting at her feet some beads on a string, goes out, and without further ceremony he is married.' Comellas' Letter, in Cal. Farmer, April 5, 1860. At Clear Lake 'rape exists among them in an authorized form, and it is the custom for a party of young men to surprise and ravish a young girl, who becomes the wife of one of them.' Revere's Tour, pp. 125–6.

547. Marmier, Notice, in Bryant, Voy. en Cal., p. 234. At Clear Lake 'if the parties separate the children go with the wife.' Gibbs, in Schoolcraft's Arch., vol. iii., p. 112.

548. Powers' Pomo, MS.

549. 'The Yukas are often brutal and cruel to their women and children, especially to the women.' Powers, in Overland Monthly, vol. ix., p. 308. In the vicinity of Fort Ross, 'sie lieben ihre Kinder mit grosser Zärtlichkeit.' Baer, Stat. u. Ethno., p. 77.

550. Wimmel, Californien, p. 178. 'The practice of abortion, so common among the Chinooks and some other tribes in Oregon, is unknown here.' Gibbs, in Schoolcraft's Arch., vol. iii., pp. 112–13.

551. Mr. Powers, in his Pomo, MS., makes this assertion upon what he states to be reliable authority.

552. For a full account of this custom of the couvade, as it existed in various parts of the world, see Tylor's Researches, pp. 293–302, and Max Müller's Chips, vol. ii., pp. 271–9. For its observance in California, see Venagas, Noticias de Cal., tom. i., p. 94, and Farnham's Life in Cal., p. 367.

553. 'It was not a thing at all uncommon, in the days of the Indians' ancient prosperity, to see a woman become a mother at twelve or fourteen. An instance was related to me where a girl had borne her first-born at ten, as nearly as her years could be ascertained, her husband, a White Man, being then sixty-odd.' Powers, in Overland Monthly, vol. ix., p. 500.

554. For further authorities on family and domestic affairs, see: Mühlenpfordt, Mejico, tom. ii., pt. ii., p. 456; Delano's Life on the Plains, pp. 306; Forbes' Cal., p. 190; Fages, in Nouvelles Annales des Voy., 1844, tom. ci., pp. 317–26. Also quoted in Marmier, Notice, in Bryant, Voy. en Cal., pp. 232–35; Wimmel, Californien, p. 178; Johnston, in Schoolcraft's Arch., vol. iv., pp. 223–4; Comellas' Letter, in Cal. Farmer, April 5, 1860; Palou, Vida de Junípero Serra, p. 217; Powers, in Overland Monthly, vol. ix., pp. 308, 500–6, vol. x., p. 325; Pickering's Races, in U. S. Ex. Ex., vol. ix., pp. 106–8; Sutil y Mexicana, Viage, pp. 170–1; Borthwick's Three Years in Cal., p. 129; La Pérouse, Voy., tom. ii., p. 303; Rollin, in Id., tom. iv., pp. 57–8; Laplace, Circumnav., tom. vi., p. 145; Gibbs, in Schoolcraft's Arch., vol. iii., pp. 112–13; Wilkes' Nar., in U. S. Ex. Ex., vol. v., pp. 201, 259; D'Orbigny, Voy., p. 457; Gilbert, McAdam, and Jewett, in Ind. Aff. Rept., 1856, pp. 242–4; Revere's Tour, p. 126; Reid, in Los Angeles Star, 1852; Farnham's Life in Cal., pp. 367–70; Baer, Stat. u. Ethno., p. 77; Kostromitonow, in Baer, Stat. u. Ethno., pp. 83–8.

555. Every traveler who has seen them dance enters into details of dress, etc.; but no two of these accounts are alike, and the reason of this is that they have no regular figures or costumes peculiar to their dances, but that every man, when his dress is not paint only, wears all the finery he possesses with an utter disregard for uniformity. 'At some of their dances we were told that they avoid particular articles of food, even fowls and eggs.' Gibbs, in Schoolcraft's Arch., vol. iii., p. 113. Dancing is executed at Santa Cruz, by forming a circle, assuming a stooping posture, raising a loud, discordant chant, and, without moving from their places, lifting and lowering a foot, and twisting the body into various contortions. Archives of Santa Cruz Mission. 'In their dances they sometimes wear white masks.' Wilkes' Nar., in U. S. Ex. Ex., vol. v., p. 192. 'Se poudrent les cheveux avec du duvet d'oiseaux.' Choris, Voy. Pitt., part iii., p. 4. When a Wallie chief 'decides to hold a dance in his village, he dispatches messengers to the neighboring rancherias, each bearing a string whereon is tied a certain number of knots. Every morning thereafter the invited chief unties one of the knots, and when the last but one is reached, they joyfully set forth for the dance.' Powers, in Overland Monthly, vol. x., p. 325. For descriptions of dances of Neeshenams, see Powers, in Overland Monthly, vol. xii., pp. 26–7.

556. 'Each one had two and sometimes three whistles, made of reeds, in his mouth.' San Francisco Bulletin, Oct. 21, 1858. 'Some had whistles or double flageolets of reed which were stuck into their noses.' Revere's Tour, p. 133. 'The Gentiles do not possess any instrument whatever.' Comellas' Letter, in Cal. Farmer, April 5, 1860. 'Their own original instrument consists of a very primitive whistle, some double, some single, and held in the mouth by one end, without the aid of the fingers; they are about the size and length of a common fife, and only about two notes can be sounded on them.' Cal. Farmer, Oct. 26, 1860.

557. 'They use a species of native tobacco of nauseous and sickening odour.' Gibbs, in Schoolcraft's Arch., vol. iii., p. 107. 'They burned the aulone shell for the lime to mix with their tobacco, which they swallowed to make them drunk.' Taylor, in Cal. Farmer, April 27, 1860. 'A species of tobacco is found on the sandy beaches which the Indians prepare and smoke.' Wilkes' Nar., in U. S. Ex. Ex., vol. v., p. 202. 'Se pusieron á chupar y reparé en ellos la misma ceremonia de esparcir el humo hácia arriba diciendo en cada bocanada unas palabras; solo entendí una que fué esmen que quiere decir sol; observé la misma costumbre de chupar primero el mas principal, luego da la pipa á otro, y da vuelta á otros.' Palou, Noticias, in Doc. Hist. Mex., serie iv., tom. vii., p. 69; see also p. 77.

558. On the subject of amusements, see Kotzebue's СКАЧАТЬ