History of Julius Caesar Vol. 1 of 2. Napoleon III
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Название: History of Julius Caesar Vol. 1 of 2
Автор: Napoleon III
Издательство: Public Domain
Жанр: Биографии и Мемуары
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89
“For the rest, this liberty consisted at first rather in the annual election of the consuls than in the weakening of the royal power. The first consuls assumed all its prerogatives and all its insignia; only it was feared that, if both possessed the fasciæ, this solemnity might inspire too much terror, and Brutus owed to the deference of his colleague the circumstance of possessing them first.” (Titus Livius, II. 1.)
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“The death of Melius was justified,” said Quinctius, “to appease the people, although he might be innocent of the crime of aspiring to the kingly power.” (Titus Livius, IV. 15.)
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“From these inflexible hearts came a sentence of death, which was odious to the judges themselves.” (Titus Livius, VI. 20.)
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Proofs of the disagreement of the two consuls: “Cassius brought secretly as many Latins and Hernici as he possibly could to have their suffrages; there arrived in Rome such a great number, that in a short time the town was full of strangers. Virginius, who was informed of it, caused a herald to proclaim in all the public places that all those who had no domicile in Rome should withdraw immediately; but Cassius gave orders contrary to those of his colleague, forbidding any one who had the right of Roman freedom to quit the town until the law was confirmed and received.” (Year of Rome 268.) (Dionysius of Halicarnassus, VIII. 72.) – “Quinctius, more indulgent than his colleague, willed the concession to the people of all their just and reasonable demands; Appius, on the contrary, was willing to die rather than to yield.” (Year of Rome 283.) (Dionysius of Halicarnassus, IX. 48.)
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“The two consuls were of the most opposite tempers, and were always in discord (
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Titus Livius, XXI. 52. – Dio Cassius,
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Titus Livius, XXI. 52.
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“In the Roman army the two consuls enjoyed an equal power; but the deference of Agrippa in concentrating the authority in the hands of his colleague, established the unity so necessary for the success of great enterprises.” (Titus Livius, III. 70.) – “The two consuls commanded often both in the day of battle.” (Titus Livius,
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“They called tribunes of the people those who, from tribunes of the soldiers, which they were first, were charged with the defence of the people during its retreat at Crustumerium.” (Varro,
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“The discontented obtained from the patricians the confirmation of their magistrates; afterwards they demanded of the Senate the permission to elect annually two plebeians (
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Dionysius of Halicarnassus, VI. 89.
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The tribunes oppose the enrolment of troops. (Year of Rome 269.) (Dionysius of Halicarnassus, VIII. 81.) – “Licinius and Sextius re-elected tribunes of the people, allowed no curule magistrate to be elected; and, as the people continued to re-appoint the two tribunes, who always threw out the elections of the military tribunes, the town remained five years deprived of magistrates.” (Year of Rome 378.) (Titus Livius, VI. 35.) – “Each time the consuls convoked the people to confer the consulship on the candidates, the tribunes, in virtue of their powers, prevented the holding of the assemblies. So also, when these assembled the people to make the election, the consuls opposed it, pretending that the right of convoking the people and collecting the suffrages belonged to them alone.” (Year of Rome 271.) (Dionysius of Halicarnassus, VIII. 90.) – “Sometimes the tribunes prevented the patricians from assembling for the election of the interrex, sometimes they forbade the interrex himself making the senatus consultus for the consular comitia.” (Year of Rome 333.) (Titus Livius, IV. 43.)
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Titus Livius, III. 30.
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Dionysius of Halicarnassus, X. 31.
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“The most remarkable event of this year (the year of Rome 282), in which military successes were so nearly balanced, and in which discord broke out in the camp and in the town with so much fury, was the establishment of the comitia by
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Assembly of the people both of the town and country; the suffrages were given in it, not by centuries, but by tribes: – “The day of the third market, from an early hour in the morning, the public place was occupied by so great a crowd of country people as had never been seen before. The tribunes assembled the people by tribes, and, dividing the Forum by ropes stretched across, formed as many distinct spaces as there were tribes. Then, for the first time, the Roman people gave its suffrages by tribes, in spite of the opposition of the patricians, who tried to prevent it, and demanded that they should assemble by centuries, according to the ancient custom.” (Year of Rome 263.) (Dionysius of Halicarnassus, VII. 59.) – “From that period (the year 283, consulate of Appius) to our days, the comitia by tribes have elected the tribunes and ediles, without auspices or observation of other auguries. Thus ended the troubles which agitated Rome.” (Dionysius of Halicarnassus, IX. 49.) – “The Roman people, more irritated than ever, demanded that for each tribe a third urn should be added for the town of Rome, in order to put the suffrages in it.” (Year of Rome 308.) (Dionysius of Halicarnassus, XI. 52.)
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“Duas civitates ex una factas: suos cuique parti magistratus, suas leges esse.” (Titus Livius, II. 44.) – “In fact, we are, as you see yourselves, divided into two towns, one of which is governed by poverty and necessity, and the other by abundance of all things and by pride and insolence.” (Year of Rome 260). (
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The clients began to vote in the comitia by tribes after the law Valeria Horatia; we see, by the account of Titus Livius (V. 30, 32), that in the time of Camillus the clients and the patricians had already entered the comitia by tribes.
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Appian,
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Titus Livius, III. 9.
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Lectorius, the most aged of the tribunes of the people, spoke of laws which had not been long made. “By the first, which concerned the translation of judgments, the Senate granted to the people the power of judging any one of the patricians.” (Year of Rome 283.) (Dionysius of Halicarnassus, IX. 46.)
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“The laws voted by the people in the comitia by tribes were to be obligatory on all Romans, and have the same force as those which were made in the comitia by centuries. The pain of death and confiscation was even pronounced against any one who should be convicted of having in anything abrogated or violated this regulation. This new ordinance cut short the old quarrels between the plebeians and the patricians, who refused to obey the laws made by the people, under the pretext that what was decided in the assemblies by tribes was not obligatory on all the town, but only on the plebeians; and that, on the contrary, what was decided in the comitia by centuries became law as well for themselves СКАЧАТЬ