The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 09 of 12). Frazer James George

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СКАЧАТЬ whose help is eagerly sought by offerings; but there are also gloomy and revengeful spirits, whose approach and influence people eagerly endeavour to avert, and against whom all possible means are employed to ban them from the houses and villages. The people are much more zealous in their devotion to the evil spirits than in their devotion to the good. The reason is that the feeling of fear and the consciousness of guilt are much stronger than the emotions of love and gratitude for benefits received. Hence the worship of the false gods or spirits among this people, and among the West African negro tribes in general, is properly speaking a worship of demons or devils.”242

      Demons on the Congo. Demons in South Africa.

      Again, a missionary who spent fifteen years among the Boloki of the Upper Congo River tells us that “the religion of the Boloki has its basis in their fear of those numerous invisible spirits which surround them on every side, and are constantly trying to compass their sickness, misfortune and death; and the Boloki's sole object in practising their religion is to cajole, or appease, cheat, or conquer and kill those spirits that trouble them – hence their nganga [medicine-men], their rites, their ceremonies and their charms. If there were no evil spirits to be circumvented there would be no need of their medicine men and their charms.”243 “The Boloki folk believe they are surrounded by spirits which try to thwart them at every twist and turn, and to harm them every hour of the day and night. The rivers and creeks are crowded with the spirits of their ancestors, and the forests and bush are full also of spirits, ever seeking to injure the living who are overtaken by night when travelling by road or canoe. I never met among them a man daring enough to go at night through the forest that divided Monsembe from the upper villages, even though a large reward was offered. Their invariable reply was: ‘There are too many spirits in the bush and forest.’ ”244 The spirits which these people dread so much are the mingoli or disembodied souls of the dead; the life of the Boloki is described as “one long drawn out fear of what the mingoli may next do to them.” These dangerous beings dwell everywhere, land and water are full of them; they are ever ready to pounce on the living and carry them away or to smite them with disease and kill them. Though they are invisible to common eyes, the medicine-man can see them, and can cork them up in calabashes or cover them up with saucepans; indeed, if it is made worth his while, he can even destroy them altogether.245 Again, of the Bantu tribes of South Africa we read that “nearer than the spirits of deceased chiefs or of their own ancestors was a whole host of hobgoblins, water sprites, and malevolent demons, who met the Bantu turn which way they would. There was no beautiful fairyland for them, for all the beings who haunted the mountains, the plains, and the rivers were ministers of evil. The most feared of these was a large bird that made love to women and incited those who returned its affection to cause the death of those who did not, and a little mischievous imp who was also amorously inclined. Many instances could be gathered from the records of magistrates' courts in recent years of demented women having admitted their acquaintance with these fabulous creatures, as well as of whole communities living in terror of them.”246 However, it would be no doubt a great mistake to imagine that the minds of the Bantu, or indeed of any savages, are perpetually occupied by a dread of evil spirits;247 the savage and indeed the civilized man is incapable, at least in his normal state, of such excessive preoccupation with a single idea, which, if prolonged, could hardly fail to end in insanity.

      Demons in South America.

      Speaking of the spirits which the Indians of Guiana attribute to all objects in nature, Sir Everard F. im Thurn observes that “the whole world of the Indian swarms with these beings. If by a mighty mental effort we could for a moment revert to a similar mental position, we should find ourselves everywhere surrounded by a host of possibly hurtful beings, so many in number that to describe them as innumerable would fall ridiculously short of the truth. It is not therefore wonderful that the Indian fears to move beyond the light of his camp-fire after dark, or, if he is obliged to do so, carries a fire-brand with him that he may at least see among what enemies he walks; nor is it wonderful that occasionally the air round the settlement seems to the Indian to grow so full of beings, that a peaiman [sorcerer], who is supposed to have the power of temporarily driving them away, is employed to effect a general clearance of these beings, if only for a time. That is the main belief, of the kind that is generally called religious, of the Indians of Guiana.”248 The Lengua Indians of the Paraguayan Chaco believe in certain demons which they call kilyikhama. “The kilyikhama are confined to no particular place. Time and distance do not seem to affect them in the least. They are held in great awe by the Indian, and whithersoever he turns, whether by day or night, but particularly at night, he is subject to their malign influences… They live in constant dread of these supernatural beings, and if nothing else contributed to make their life miserable, this ever-present dread of the kilyikhama would be in itself quite sufficient to rob it of most of its joy.”249

      Demons in Labrador.

      Very different from the life of these Indians of the South American forests and prairies is the life of the Esquimaux on the desolate shores of Labrador; yet they too live in like bondage to the evil creatures of their own imagination. “All the affairs of life are supposed to be under the control of spirits, each of which rules over a certain element, and all of which are under the direction of a greater spirit. Each person is supposed to be attended by a special guardian who is malignant in character, ever ready to seize upon the least occasion to work harm upon the individual whom it accompanies. As this is an evil spirit, its good offices and assistance can be obtained by propitiation only. The person strives to keep the good-will of the evil spirit by offerings of food, water, and clothing.” “Besides this class of spirits, there are the spirits of the sea, the land, the sky (for be it understood that the Eskimo know nothing of the air), the winds, the clouds, and everything in nature. Every cove of the sea-shore, every point, island, and prominent rock has its guardian spirit. All are of the malignant type, and to be propitiated only by acceptable offerings from persons who desire to visit the locality where it is supposed to reside. Of course some of the spirits are more powerful than others, and these are more to be dreaded than those able to inflict less harm. These minor spirits are under the control of the great spirit, whose name is Tung ak. This one great spirit is more powerful than all the rest besides. The lesser spirits are immediately under his control and ever ready to obey his command. The shaman (or conjuror) alone is supposed to be able to deal with the Tung ak. While the shaman does not profess to be superior to the Tung ak, he is able to enlist his assistance and thus be able to control all the undertakings his profession may call for. This Tung ak is nothing more or less than death, which ever seeks to torment and harass the lives of people that their spirits may go to dwell with him.”250

      Demons in Polynesia. Demons in New Zealand.

      Brighter at first sight and more pleasing is the mythology of the islanders of the Pacific, as the picture of it is drawn for us by one who seems to have felt the charm of those beliefs which it was his mission to destroy. “By their rude mythology,” he says, “each lovely island was made a sort of fairy-land, and the spells of enchantment were thrown over its varied scenes. The sentiment of the poet that

      ‘Millions of spiritual creatures walk the earth,

      Unseen, both when we wake, and when we sleep,’

      was one familiar to their minds; and it is impossible not to feel interested in a people who were accustomed to consider themselves surrounded by invisible intelligences, and who recognized in the rising sun – the mild and silver moon – the shooting star – the meteor's transient flame – the ocean's roar – the tempest's blast, or the evening breeze – the movements of mighty spirits. СКАЧАТЬ