The Golden Bough: A Study in Magic and Religion (Third Edition, Vol. 11 of 12). Frazer James George

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СКАЧАТЬ houses and stables. Such floral decorations are sold like the box-wood on Palm Sunday, and the withered wreaths are kept from year to year. If an animal dies, it may be a cow, they carefully clean the byre or the stable, make a pile of these faded garlands, and set them on fire, having previously closed up all the openings and interstices, so that the whole place is thoroughly fumigated. This is thought to eradicate the germs of disease from the byre or stable.122 At Nellingen, near Saaralben, in Lorraine the hedge doctors collect their store of simples between eleven o'clock and noon on Midsummer Day; and on that day nut-water is brewed from nuts that have been picked on the stroke of noon. Such water is a panacea for all ailments.123 In the Vosges Mountains they say that wizards have but one day in the year, and but one hour in that day, to find and cull the baleful herbs which they use in their black art. That day is the Eve of St. John, and that hour is the time when the church bells are ringing the noonday Angelus. Hence in many villages they say that the bells ought not to ring at noon on that day.124

      Magical plants culled on Midsummer Eve or Midsummer Day in the Tyrol and Germany.

In the Tyrol also they think that the witching hour is when the Ave Maria bell is ringing on Midsummer Eve, for then the witches go forth to gather the noxious plants whereby they raise thunderstorms. Therefore in many districts the bells ring for a shorter time than usual that evening;125 at Folgareit the sexton used to steal quietly into the church, and when the clock struck three he contented himself with giving a few pulls to the smallest of the bells.126 At Rengen, in the Eifel Mountains, the sexton rings the church bell for an hour on the afternoon of Midsummer Day. As soon as the bell begins to ring, the children run out into the meadows, gather flowers, and weave them into garlands which they throw on the roofs of the houses and buildings. There the garlands remain till the wind blows them away. It is believed that they protect the houses against fire and thunderstorms.127 At Niederehe, in the Eifel Mountains, on Midsummer Day little children used to make wreaths and posies out of “St. John's flowers and Maiden-flax” and throw them on the roofs. Some time afterwards, when the wild gooseberries were ripe, all the children would gather round an old woman on a Sunday afternoon, and taking the now withered wreaths and posies with them march out of the village, praying while they walked. Wreaths and posies were then thrown in a heap and kindled, whereupon the children snatched them up, still burning, and ran and fumigated the wild gooseberry bushes with the smoke. Then they returned with the old woman to the village, knelt down before her, and received her blessing. From that time the children were free to pick and eat the wild gooseberries.128 In the Mark of Brandenburg the peasants gather all sorts of simples on Midsummer Day, because they are of opinion that the drugs produce their medicinal effect only if they have been culled at that time. Many of these plants, especially roots, must be dug up at midnight and in silence.129 In Mecklenburg not merely is a special healing virtue ascribed to simples collected on Midsummer Day; the very smoke of such plants, if they are burned in the fire, is believed to protect a house against thunder and lightning, and to still the raging of the storm.130 The Wends of the Spreewald twine wreaths of herbs and flowers at midsummer, and hang them up in their rooms; and when any one gets a fright he will lay some of the leaves and blossoms on hot coals and fumigate himself with the smoke.131 In Eastern Prussia, some two hundred years ago, it used to be customary on Midsummer Day to make up a bunch of herbs of various sorts and fasten it to a pole, which was then put up over the gate or door through which the corn would be brought in at harvest. Such a pole was called Kaupole, and it remained in its place till the crops had been reaped and garnered. Then the bunch of herbs was taken down; part of it was put with the corn in the barn to keep rats and mice from the grain, and part was kept as a remedy for diseases of all sorts.132

      Magical plants culled on Midsummer Eve (St. John's Eve) or Midsummer Day in Austria and Russia.

      The Germans of West Bohemia collect simples on St. John's Night, because they believe the healing virtue of the plants to be especially powerful at that time.133 The theory and practice of the Huzuls in the Carpathian Mountains are similar; they imagine that the plants gathered on that night are not only medicinal but possess the power of restraining the witches; some say that the herbs should be plucked in twelve gardens or meadows.134 Among the simples which the Czechs and Moravians of Silesia cull at this season are dandelions, ribwort, and the bloom of the lime-tree.135 The Esthonians of the island of Oesel gather St. John's herbs (Jani rohhud) on St. John's Day, tie them up in bunches, and hang them up about the houses to prevent evil spirits from entering. A subsidiary use of the plants is to cure diseases; gathered at that time they have a greater medical value than if they were collected at any other season. Everybody does not choose exactly the same sorts of plants; some gather more and some less, but in the collection St. John's wort (Jani rohhi, Hypericum perforatum) should never be wanting.136 A writer of the early part of the seventeenth century informs us that the Livonians, among whom he lived, were impressed with a belief in the great and marvellous properties possessed by simples which had been culled on Midsummer Day. Such simples, they thought, were sure remedies for fever and for sickness and pestilence in man and beast; but if gathered one day too late they lost all their virtue.137 Among the Letts of the Baltic provinces of Russia girls and women go about on Midsummer Day crowned with wreaths of aromatic plants, which are afterwards hung up for good luck in the houses. The plants are also dried and given to cows to eat, because they are supposed to help the animals to calve.138

      Magical plants culled on St. John's Eve or St. John's Day among the South Slavs, in Macedonia, and Bolivia.

      In Bulgaria St. John's Day is the special season for culling simples. On this day, too, Bulgarian girls gather nosegays of a certain white flower, throw them into a vessel of water, and place the vessel under a rose-tree in bloom. Here it remains all night. Next morning they set it in the courtyard and dance singing round it. An old woman then takes the flowers out of the vessel, and the girls wash themselves with the water, praying that God would grant them health throughout the year. After that the old woman restores her nosegay to each girl and promises her a rich husband.139 Among the South Slavs generally on St. John's Eve it is the custom for girls to gather white flowers in the meadows and to place them in a sieve or behind the rafters. A flower is assigned to each member of the household: next morning the flowers are inspected; and he or she whose flower is fresh will be well the whole year, but he or she whose flower is faded will be sickly or die. Garlands are then woven out of the flowers and laid on roofs, folds, and beehives.140 In some parts of Macedonia on St. John's Eve the peasants are wont to festoon their cottages and gird their own waists with wreaths of what they call St. John's flower; it is the blossom of a creeping plant which resembles honeysuckle.141 Similar notions as to the magical virtue which plants acquire at midsummer have been transported by Europeans to the New World. At La Paz in Bolivia people believe that flowers of mint (Yerba buena) gathered before sunrise on St. John's Day foretell an endless felicity to such as are so lucky as to find them.142

      Magical plants culled at Midsummer among the Mohammedans of Morocco.

      Nor is the superstition confined to Europe and to people of European descent. In Morocco also the Mohammedans are of opinion that certain plants, such as penny-royal, marjoram, and the oleander, acquire a СКАЧАТЬ