Название: The Native Races [of the Pacific states], Volume 1, Wild Tribes
Автор: Hubert Howe Bancroft
Издательство: Public Domain
Жанр: Зарубежная классика
isbn: http://www.gutenberg.org/ebooks/41070
isbn:
The system of numeration, sufficiently extensive for the largest numbers, is decimal, the numbers to ten having names which are in some instances compounds but not multiples of smaller numbers. The fingers are used to aid in counting. The year is divided into months with some reference to the moon, but chiefly by the fish-seasons, ripening of berries, migrations of birds, and other periodical events, for which the months are named, as: 'when the herrings spawn,' etc. The unit of measure is the span, the fingers representing its fractional parts.298 The Nootkas display considerable taste in ornamenting with sculpture and paintings their implements and houses, their chief efforts being made on the posts of the latter, and the wooden masks which they wear in war and some of their dances; but all implements may be more or less carved and adorned according to the artist's fancy. They sometimes paint fishing and hunting scenes, but generally their models exist only in imagination, and their works consequently assume unintelligible forms. There seems to be no evidence that their carved images and complicated paintings are in any sense intended as idols or hieroglyphics. A rude system of heraldry prevails among them, by which some animal is adopted as a family crest, and its figure is painted or embroidered on canoes, paddles, or blankets.299
To the Nootka system of government the terms patriarchal, hereditary, and feudal have been applied. There is no confederation, each tribe being independent of all the rest, except as powerful tribes are naturally dominant over the weak. In each tribe the head chief's rank is hereditary by the male line; his grandeur is displayed on great occasions, when, decked in all his finery, he is the central figure. At the frequently recurring feasts of state he occupies the seat of honor; presides at all councils of the tribe, and is respected and highly honored by all; but has no real authority over any but his slaves. Between the chief, or king, and the people is a nobility, in number about one fourth of the whole tribe, composed of several grades, the highest being partially hereditary, but also, as are all the lower grades, obtainable by feats of valor or great liberality. All chieftains must be confirmed by the tribe, and some of them appointed by the king; each man's rank is clearly defined in the tribe, and corresponding privileges strictly insisted on. There are chiefs who have full authority in warlike expeditions. Harpooners also form a privileged class, whose rank is handed down from father to son. This somewhat complicated system of government nevertheless sits lightly, since the people are neither taxed nor subjected to any laws, nor interfered with in their actions. Still, long-continued custom serves as law and marks out the few duties and privileges of the Nootka citizen. Stealing is not common except from strangers; and offenses requiring punishment are usually avenged – or pardoned in consideration of certain blankets received – by the injured parties and their friends, the chiefs seeming to have little or nothing to do in the matter.300
Slavery is practiced by all the tribes, and the slave-trade forms an important part of their commerce. Slaves are about the only property that must not be sacrificed to acquire the ever-desired reputation for liberality. Only rich men – according to some authorities only the nobles – may hold slaves. War and kidnapping supply the slave-market, and no captive, whatever his rank in his own tribe, can escape this fate, except by a heavy ransom offered soon after he is taken, and before his whereabouts becomes unknown to his friends. Children of slaves, whose fathers are never known, are forever slaves. The power of the owner is arbitrary and unlimited over the actions and life of the slave, but a cruel exercise of his power seems of rare occurrence, and, save the hard labor required, the material condition of the slave is but little worse than that of the common free people, since he is sheltered by the same roof and partakes of the same food as his master. Socially the slave is despised; his hair is cut short, and his very name becomes a term of reproach. Female slaves are prostituted for hire, especially in the vicinity of white settlements. A runaway slave is generally seized and resold by the first tribe he meets.301
The Nootka may have as many wives as he can buy, but as prices are high, polygamy is practically restricted to the chiefs, who are careful not to form alliances with families beneath them in rank. Especially particular as to rank are the chiefs in choosing their first wife, always preferring the daughters of noble families of another tribe. Courtship consists in an offer of presents by the lover to the girl's father, accompanied generally by lengthy speeches of friends on both sides, extolling the value of the man and his gift, and the attractions of the bride. After the bargain is concluded, a period of feasting follows if the parties are rich, but this is not necessary as a part of the marriage ceremony. Betrothals are often made by parents while the parties are yet children, mutual deposits of blankets and other property being made as securities for the fulfillment of the contract, which is rarely broken. Girls marry at an average age of sixteen. The common Nootka obtains his one bride from his own rank also by a present of blankets, much more humble than that of his rich neighbor, and is assisted in his overtures by perhaps a single friend instead of being followed by the whole tribe. Courtship among this class is not altogether without the attentions which render it so charming in civilized life; as when the fond girl lovingly caresses and searches her lover's head, always giving him the fattest of her discoveries. Wives are not ill treated, and although somewhat overworked, the division of labor is not so oppressive as among many Indian tribes. Men build houses, make boats and implements, hunt and fish; women prepare the fish and game for winter use, cook, manufacture cloth and clothing, and increase the stock of food by gathering berries and shell-fish; and most of this work among the richer class is done by slaves. Wives are consulted in matters of trade, and in fact seem to be nearly on terms of equality with their husbands, except that they are excluded from some public feasts and ceremonies. There is much reason to suppose that before the advent of the whites, the Nootka wife was comparatively faithful to her lord, that chastity was regarded as a desirable female quality, and offenses against it severely punished. The females so freely brought on board the vessels of early voyagers and offered to the men, were perhaps slaves, who are everywhere prostituted for gain, so that the fathers of their children are never known. Women rarely have more than two or three children, and cease bearing at about twenty-five, frequently preventing the increase of their family by abortions. Pregnancy and childbirth affect them but little. The male child is named at birth, but his name is afterwards frequently changed. He is suckled by the mother until three or four years old, and at an early age begins to learn the arts of fishing by which he is to live. Children are not quarrelsome among themselves, and are regarded by both parents with some show of СКАЧАТЬ
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298
The Ahts 'divide the year into thirteen months, or rather moons, and begin with the one that pretty well answers to our November. At the same time, as their names are applied to each actual new moon as it appears, they are not, by half a month and more (sometimes), identical with our calendar months.'
299
'They shew themselves ingenious sculptors. They not only preserve, with great exactness, the general character of their own faces, but finish the more minute parts, with a degree of accuracy in proportion, and neatness in execution.'
300
'In an Aht tribe of two hundred men, perhaps fifty possess various degrees of acquired or inherited rank; there may be about as many slaves; the remainder are independent members.' Some of the Klah-oh-quahts 'pay annually to their chief certain contributions, consisting of blankets, skins, etc.' 'A chief's "blue blood" avails not in a dispute with one of his own people; he must fight his battle like a common man.'
301
'Usually kindly treated, eat of the same food, and live as well as their masters.' 'None but the king and chiefs have slaves.' 'Maquinna had nearly fifty, male and female, in his house.'