The Native Races [of the Pacific states], Volume 1, Wild Tribes. Hubert Howe Bancroft
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Название: The Native Races [of the Pacific states], Volume 1, Wild Tribes
Автор: Hubert Howe Bancroft
Издательство: Public Domain
Жанр: Зарубежная классика
isbn: http://www.gutenberg.org/ebooks/41070
isbn:
To cut the hair short is to the Nootka a disgrace. Worn at full length, evened at the ends, and sometimes cut straight across the forehead, it is either allowed to hang loosely from under a band of cloth or fillet of bark, or is tied in a knot on the crown. On full-dress occasions the top-knot is secured with a green bough, and after being well saturated with whale-grease, the hair is powdered plentifully with white feathers, which are regarded as the crowning ornament for manly dignity in all these regions. Both sexes, but particularly the women, take great pains with the hair, carefully combing and plaiting their long tresses, fashioning tasteful head-dresses of bark-fibre, decked with beads and shells, attaching leaden weights to the braids to keep them straight. The bruised root of a certain plant is thought by the Ahts to promote the growth of the hair.284
The custom of flattening the head is practiced by the Nootkas, in common with the Sound and Chinook families, but is not universal, nor is so much importance attached to it as elsewhere; although all seem to admire a flattened forehead as a sign of noble birth, even among tribes that do not make this deformity a sign of freedom. Among the Quatsinos and Quackolls of the north, the head, besides being flattened, is elongated into a conical sugar-loaf shape, pointed at the top. The flattening process begins immediately after birth, and is continued until the child can walk. It is effected by compressing the head with tight bandages, usually attached to the log cradle, the forehead being first fitted with a soft pad, a fold of soft bark, a mould of hard wood, or a flat stone. Observers generally agree that little or no harm is done to the brain by this infliction, the traces of which to a great extent disappear later in life. Many tribes, including the Aht nations, are said to have abandoned the custom since they have been brought into contact with the whites.285
The body is kept constantly anointed with a reddish clayey earth, mixed in train oil, and consequently little affected by their frequent baths. In war and mourning the whole body is blackened; on feast days the head, limbs, and body are painted in fantastic figures with various colors, apparently according to individual fancy, although the chiefs monopolize the fancy figures, the common people being restricted to plain colors. Solid grease is sometimes applied in a thick coating, and carved or moulded in alto-rilievo into ridges and figures afterwards decorated with red paint, while shining sand or grains of mica are sprinkled over grease and paint to impart a glittering appearance. The women are either less fond of paint than the men, or else are debarred by their lords from the free use of it; among the Ahts, at least of late, the women abandon ornamental paint after the age of twenty-five. In their dances, as in war, masks carved from cedar to represent an endless variety of monstrous faces, painted in bright colors, with mouth and eyes movable by strings, are attached to their heads, giving them a grotesquely ferocious aspect.286 The nose and ears are regularly pierced in childhood, with from one to as many holes as the feature will hold, and from the punctures are suspended bones, shells, rings, beads, or in fact any ornament obtainable. The lip is sometimes, though more rarely, punctured. Bracelets and anklets of any available material are also commonly worn.287
The aboriginal dress of the Nootkas is a square blanket, of a coarse yellow material resembling straw matting, made by the women from cypress bark, with a mixture of dog's hair. This blanket had usually a border of fur; it sometimes had arm-holes, but was ordinarily thrown over the shoulders, and confined at the waist by a belt. Chiefs wore it painted in variegated colors or unpainted, but the common people wore a coarser material painted uniformly red. Women wore the garment longer and fastened under the chin, binding an additional strip of cloth closely about the middle, and showing much modesty about disclosing the person, while the men often went entirely naked. Besides the blanket, garments of many kinds of skin were in use, particularly by the chiefs on public days. In war, a heavy skin dress was worn as a protection against arrows. The Nootkas usually went bareheaded, but sometimes wore a conical hat plaited of rushes, bark, or flax. European blankets have replaced those of native manufacture, and many Indians about the settlements have adopted also the shirt and breeches.288
The Nootkas choose strong positions for their towns and encampments. At Desolation Sound, Vancouver found a village built on a detached rock with perpendicular sides, only accessible by planks resting on the branches of a tree, and protected on the sea side by a projecting platform resting on timbers fixed in the crevices of the precipice. The Nimkish tribe, according to Lord, build their homes on a table-land overhanging the sea, and reached by ascending a vertical cliff on a bark-rope ladder. Each tribe has several villages in favorable locations for fishing at different seasons. The houses, when more than one is needed for a tribe, are placed with regularity along streets; they vary in size according to the need or wealth of the occupants, and are held in common under the direction of the chief. They are constructed in the manner following. A row of large posts, from ten to fifteen feet high, often grotesquely carved, supports an immense ridge-pole, sometimes two and a half feet thick and one hundred feet long. Similar but smaller beams, on shorter posts, are placed on either side of the central row, distant from it fifteen, twenty, or twenty-five feet, according to the dimensions required. This frame is then covered with split cedar planks, about two inches thick, and from three to eight feet wide. The side planks are tied together with bark, and supported by slender posts in couples just far enough apart to receive the thickness of the plank. A house like this, forty by one hundred feet, accommodates many families, each of which has its allotted space, sometimes partitioned off like a double row of stalls, with a wide passage in the middle. In the centre of each stall is a circle of stones for a fire-place, and round the walls are raised couches covered with mats. In rainy weather, cracks in the roof and sides are covered with mats. No smoke or window holes are left, and when smoke becomes troublesome a roof-plank is removed. The entrance is at one end. These dwellings furnish, according to Nootka ideas, a comfortable shelter, except when a high wind threatens to unroof them, and then the occupants go out and sit on the roof to keep it in place. Frequently the outside is painted in grotesque figures of various colors. Only the frame is permanent; matting, planks, and all utensils are several times each year packed up and conveyed in canoes to another locality where a frame belonging to the tribe awaits covering. The odor arising from fish-entrails and other filth, which they take no pains to remove, appears to be inoffensive, but the Nootkas are often driven by mosquitos to sleep on a stage over the water.289
The Nootkas, like the Haidahs, live almost wholly on the products of the sea, and are naturally expert fishermen. Salmon, the great staple, are taken in August and September, from sea, inlet, and river, by nets, spears, pots or baskets, and even by hooks. Hooks consist of sharp barbed bones bound to straight pieces of hard wood; sea-wrack, maple-bark, and whale-sinew furnish lines, which in salmon-fishing are short and attached to the paddles. The salmon-spear is a forked pole, some fifteen feet long, the detachable head having prongs pointed with fish-bone or iron, and the fish in deep water is sometimes attracted within its reach by a wooden decoy, forced down by a long pole, and then detached and allowed to ascend rapidly to the surface. Spearing is carried on mostly by torch-light. A light-colored stone pavement is sometimes laid upon the bottom of the stream, which renders the fish visible in their passage over it. Nets are made of nettles or of wild flax, found along Fraser River. They are small in size, and used as dip-nets, or sunk between two canoes and lifted as the fish pass over. A pot or basket fifteen to twenty feet long, three to five feet in diameter at one end, and tapering to a point at the other, is made of pine splinters one or two inches apart, with twig-hoops; and placed, large end up stream, at the foot of a fall or at an opening in an embankment. The salmon are driven down the fall with poles, and entering the basket are taken out by a door in the small end. This basket is sometimes enclosed in another one, similar but of uniform diameter, and closed at one end. Fences of stakes across the river oblige СКАЧАТЬ
At Valdes Island, 'the faces of some were made intirely white, some red, black, or lead colour.'
'The habit of tattooing the legs and arms is common to all the women of Vancouver's Island; the men do not adopt it.'
'Their cloaks, which are circular capes with a hole in the centre, edged with sea-otter skin, are constructed from the inner bark of the cypress. It turns the rain, is very soft and pliable,' etc.
On the east side of Vancouver was a village of thirty-four houses, arranged in regular streets. The house of the leader 'was distinguished by three rafters of stout timber raised above the roof, according to the architecture of Nootka, though much inferior to those I had there seen, in point of size.' Bed-rooms were separated, and more decency observed than at Nootka Sound.