Uarda. Georg Ebers

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      “We were discussing the overwhelming influx of foreigners into Egypt, and the necessity of opposing some resistance to them.”

      “You will find me one of the foremost in the attempt,” replied Ameni. “We have endured much already, and news has arrived from the north, which grieves me deeply.”

      “Have our troops sustained a defeat?”

      “They continue to be victorious, but thousands of our countrymen have fallen victims in the fight or on the march. Rameses demands fresh reinforcements. The pioneer, Paaker, has brought me a letter from our brethren who accompany the king, and delivered a document from him to the Regent, which contains the order to send to him fifty thousand fighting men: and as the whole of the soldier-caste and all the auxiliaries are already under arms, the bondmen of the temple, who till our acres, are to be levied, and sent into Asia.”

      A murmur of disapproval arose at these words. The chief of the haruspices stamped his foot, and Gagabu asked:

      “What do you mean to do?”

      “To prepare to obey the commands of the king,” answered Ameni, “and to call the heads of the temples of the city of Anion here without delay to hold a council. Each must first in his holy of holies seek good counsel of the Celestials. When we have come to a conclusion, we must next win the Viceroy over to our side. Who yesterday assisted at his prayers?”

      “It was my turn,” said the chief of the haruspices.

      “Follow me to my abode, when the meal is over.” commanded Ameni. “But why is our poet missing from our circle?”

      At this moment Pentaur came into the hall, and while he bowed easily and with dignity to the company and low before Ameni, he prayed him to grant that the pastophorus Teta should accompany the leech Nebsecht to visit the daughter of the paraschites.

      Ameni nodded consent and exclaimed: “They must make haste. Paaker waits for them at the great gate, and will accompany them in my chariot.”

      As soon as Pentaur had left the party of feasters, the old priest from Chennu exclaimed, as he turned to Ameni:

      “Indeed, holy father, just such a one and no other had I pictured your poet. He is like the Sun-god, and his demeanor is that of a prince. He is no doubt of noble birth.”

      “His father is a homely gardener,” said the highpriest, “who indeed tills the land apportioned to him with industry and prudence, but is of humble birth and rough exterior. He sent Pentaur to the school at an early age, and we have brought up the wonderfully gifted boy to be what he now is.”

      “What office does he fill here in the temple?”

      “He instructs the elder pupils of the high-school in grammar and eloquence; he is also an excellent observer of the starry heavens, and a most skilled interpreter of dreams,” replied Gagabu. “But here he is again. To whom is Paaker conducting our stammering physician and his assistant?”

      “To the daughter of the paraschites, who has been run over,” answered Pentaur. “But what a rough fellow this pioneer is. His voice hurts my ears, and he spoke to our leeches as if they had been his slaves.”

      “He was vexed with the commission the princess had devolved on him,” said the high-priest benevolently, “and his unamiable disposition is hardly mitigated by his real piety.”

      “And yet,” said an old priest, “his brother, who left us some years ago, and who had chosen me for his guide and teacher, was a particularly loveable and docile youth.”

      “And his father,” said Ameni, “was one of the most superior energetic, and withal subtle-minded of men.”

      “Then he has derived his bad peculiarities from his mother?”

      “By no means. She is a timid, amiable, soft-hearted woman.”

      “But must the child always resemble its parents?” asked Pentaur. “Among the sons of the sacred bull, sometimes not one bears the distinguishing mark of his father.”

      “And if Paaker’s father were indeed an Apis,” Gagabu laughing, “according to your view the pioneer himself belongs, alas! to the peasant’s stable.”

      Pentaur did not contradict him, but said with a smile:

      “Since he left the school bench, where his school-fellows called him the wild ass on account of his unruliness, he has remained always the same. He was stronger than most of them, and yet they knew no greater pleasure than putting him in a rage.”

      “Children are so cruel!” said Ameni. “They judge only by appearances, and never enquire into the causes of them. The deficient are as guilty in their eyes as the idle, and Paaker could put forward small claims to their indulgence. I encourage freedom and merriment,” he continued turning to the priests from Cheraw, “among our disciples, for in fettering the fresh enjoyment of youth we lame our best assistant. The excrescences on the natural growth of boys cannot be more surely or painlessly extirpated than in their wild games. The school-boy is the school-boy’s best tutor.”

      “But Paaker,” said the priest Meriapu, “was not improved by the provocations of his companions. Constant contests with them increased that roughness which now makes him the terror of his subordinates and alienates all affection.”

      “He is the most unhappy of all the many youths, who were intrusted to my care,” said Ameni, “and I believe I know why—he never had a childlike disposition, even when in years he was still a child, and the Gods had denied him the heavenly gift of good humor. Youth should be modest, and he was assertive from his childhood. He took the sport of his companions for earnest, and his father, who was unwise only as a tutor, encouraged him to resistance instead of to forbearance, in the idea that he thus would be steeled to the hard life of a Mohar.”

      [The severe duties of the Mohar are well known from the papyrus of

       Anastasi I. in the Brit. Mus., which has been ably treated by F.

       Chabas, Voyage d’un Egyptien.]

      “I have often heard the deeds of the Mohar spoken of,” said the old priest from Chennu, “yet I do not exactly know what his office requires of him.”

      “He has to wander among the ignorant and insolent people of hostile provinces, and to inform himself of the kind and number of the population, to investigate the direction of the mountains, valleys, and rivers, to set forth his observations, and to deliver them to the house of war,

      [Corresponding to our minister of war. A person of the highest

       importance even in the earliest times.]

      so that the march of the troops may be guided by them.”

      “The Mohar then must be equally skilled as a warrior and as a Scribe.”

      “As thou sayest; and Paaker’s father was not a hero only, but at the same time a writer, whose close and clear information depicted the country through which he had travelled as plainly as if it were seen from a mountain height. He was the first who took the title of Mohar. The king held him in such high esteem, that he was inferior to no one but the king himself, and the minister СКАЧАТЬ