Название: The History of the Decline and Fall of the Roman Empire
Автор: Эдвард Гиббон
Издательство: Bookwire
Жанр: Документальная литература
Серия: The History of the Decline and Fall of the Roman Empire
isbn: 9783849658618
isbn:
Ref. 098
[Giesebrecht has made it probable that by legion Widukind (iii. 44) meant a company of 1000 men. Gesch. der deutschen Kaiserzeit, i. p. 831.]
Ref. 099
See Baronius, Annal. Eccles. ad 929, No. 2-5. The lance of Christ is taken from the best evidence, Liutprand (l. iv. c. 12 [= c. 25]), Sigebert, and the acts of St. Gerard; but the other military relics depend on the faith of the Gesta Anglorum post Bedam, l. ii. c. 8.
Ref. 100
[The best account of the battle is in Widukind. The other sources are Annales Sangallenses majores; Flodoard; Continuator Reginonis; Ruotger; and a later but noteworthy account in the Vita Udalrici by Gerhard. See E. Dümmler, Kaiser Otto der Grosse (in the Jahrbb. der deutschen Geschichte), 1876(p. 256 sqq.), and Giesebrecht, op. cit. (p. 418 sqq.), for details of the battle.]
Ref. 101
Katona, Hist. Ducum Hungariæ, p. 500, &c.
Ref. 102
Among these colonies we may distinguish, 1. The Chazars, or Cabari, who joined the Hungarians on their march (Constant. de Admin. Imp. c. 39, 40, p. 108, 109). [The name of the Kabars, a Khazar people, survives in the name of the two Kabar-dahs (Kabar-hills).] 2. The Jazyges, Moravians, and Siculi, whom they found in the land; the last were [according to Simon de Kéza, c. 4] perhaps a remnant of the Huns of Attila, and were entrusted with the guard of the borders. [Siculus (Zaculus in Simon de Kéza) is the equivalent, in chroniclers’ Latin, of Székely (plural, Székelyek), which is generally derived from szék, seat, abode. Hunfalvy (Magyarország Ethnographiája, p. 302) explains the word as “beyond the habitations,” a name which might be applied to people of a march district. The word would thus be formed like Erdély (= Erdö-elv, beyond the forest), the Hungarian name of Transylvania. Their German neighbours call the Székelyek Szeklers.] 3. The Russians, who, like the Swiss in France, imparted a general name to the royal porters. 4. The Bulgarians, whose chiefs (ad 956) were invited, cum magnâ multitudine Hismahelitarum. Had any of these Sclavonians embraced the Mahometan religion? 5. The Bisseni and Cumans, a mixed Multitude of Patzinacites, Uzi, Chazars, &c. who had spread to the lower Danube. [Bisseni = Patzinaks; Cumans = Uzi.] The last colony of 40,000 Cumans, ad 1239, was received and converted by the kings of Hungary, who derived from that tribe a new regal appellation (Pray, Dissert. vi. vii. p. 109-173; Katona, Hist. Ducum, p. 95-99, 252-264, 476, 479-483, &c.).
Ref. 103
Christiani autem, quorum pars major populi est, qui ex omni parte mundi illuc tracti sunt captivi, &c. Such was the language of Piligrinus, the first missionary who entered Hungary, ad 973. Pars major is strong. Hist. Ducum, p. 517.
Ref. 104
The fideles Teutonici of Geisa are authenticated in old charters; and Katona, with his usual industry, has made a fair estimate of these colonies, which had been so loosely magnified by the Italian Ranzanus (Hist. Critic. Ducum, p. 667-681).
Ref. 105
Among the Greeks, this national appellation has a singular form Ῥω̑ς, as an undeclinable word, of which many fanciful etymologies have been suggested. [Cp. Appendix 8.] I have perused, with pleasure and profit, a dissertation de Origine Russorum (Comment. Academ. Petropolitanæ, tom. viii. p. 388-436) by Theophilus Sigefrid Bayer, a learned German, who spent his life and labours in the service of Russia. A geographical tract of d’Anville, de l’Empire de Russie, son Origine, et ses Accroissemens (Paris, 1772, in 12mo), has likewise been of use.
Ref. 106
See the entire passage (dignum, says Bayer, ut aureis in tabulis figatur) in the Annales Bertiniani Francorum (in Script. Ital. Muratori, tom. ii. pars i. p. 525 [Pertz, Mon. i. 434]), ad 839, twenty-two years before the era of Ruric. In the tenth century, Liutprand (Hist. l. v. c. 6 [=c. 15]) speaks of the Russians and Normans as the same Aquilonares homines of a red complexion.
Ref. 107
My knowledge of these annals is drawn from M. Levesque, Histoire de Russie. Nestor, the first and best of these ancient annalists, was a monk of Kiow, who died in the beginning of the twelfth century; but his chronicle was obscure, till it was published at Petersburgh, 1767, in 4to. Levesque, Hist. de Russie, tom. i. p. 16. Coxe’s Travels, vol. ii. p. 184. [See vol. ix. Appendix 6.]
Ref. 108
Theophil. Sig. Bayer de Varagis (for the name is differently spelt), in Comment. Academ. Petropolitanæ, tom. iv. p. 275-311. [The Varangians, in the proper and original sense of the word, meant the Scandinavians. In the chronicle of Nestor, the Baltic Sea is the sea of the Variazi (c. 4). Endless attempts have been made, chiefly by Russian scholars, to find other identifications (such as Slavs, Khazars, Finns); but all these attempts were eminently unsuccessful. The geographical meaning of Varangia has been brought out most clearly in a passage in the Book of Advice which is annexed to the Strategicon of Cecaumenos (see above, vol. viii. p. 407). In § 246 (p. 97, ed. Vasilievski and Jernstedt) Harold Hardrada is called the “son of the king of Varangia,” i.e. Norway. The formation of the Varangian guard at Constantinople, and the inclusion in it of other Teutons (Danes, English, &c.), led to an extension of the meaning of Varangian from its original limitation to Norwegians or Scandinavians. Schafarik (ii. 72) derives the name from vara, vaere, a compact; the meaning would be fæderati.]
Ref. 109
[The name is Scandinavian (old Norse Hraerikr). Riuric founded Novgorod (Nestor, c. 15); died in 879.]
Ref. 110
[This refers to the story of Oskold and Dir, boyars of Riuric, and their establishment at Kiev; see Nestor, c. 15, 16, 18. Oleg, who succeeded Riuric at Novgorod, is stated in this chronicle to have marched against Kiev and put Oskold and Dir to death (ad 881). It was doubtless Oleg who united Novgorod and Kiev, but it has been questioned whether Oskold and Dir were real personages. The Arabic writer Masūdī mentions “Dir” as a powerful Slav king.]
Ref. 111
Yet, as late as the year 1018, Kiow and Russia were still guarded ex fugitivorum servorum robore confluentium, et maxime Danorum. Bayer, who quotes (p. 292) the Chronicle of Dithmar [Thietmar] of Merseburg, observes that it was unusual for the Germans to enlist in a foreign service.
Ref. 112
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