Название: The Sacred Scriptures - 29th Special Edition (Part 4/4)
Автор: Johannes Biermanski
Издательство: Автор
Жанр: Религия: прочее
isbn: 9783959632102
isbn:
After describing the terrible career of the little horn, and stating that the saints should be given into his hand for 1260 years, bringing us down to 1798, verse 26 declares: "But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end." In verse 10 of the same chapter we have substantially the same expression relative to the judgment: "The judgment was set." It would seem consistent to suppose that the same judgment is referred to in both instances. But the sublime scene described in verse 10 is the opening of the investigative judgment in the sanctuary in heaven, as will appear in remarks on Dan.8:14 and 9:25-27. The opening of this judgment scene is located by the prophecy at the close of the great prophetic period of 2300 years, which terminated in 1844. (See under chapter 9:25-27.) Four years after this, in 1848, the great revolution which shook so many thrones in Europe, drove the Pope also from his dominions and his restoration shortly after was due to foreign aid. Dec. 8, 1854, the dogma of the Immaculate Conception was decreed by the pope. July 21, 1870, in the great Ecumenical Council assembled at Rome, it was deliberately decreed, by a vote of 538 against 2, that the pope was infallible. In the same year, France, by whose bayonets the pope was kept upon his throne, was crushed by Prussia, and the last prop was taken from under the papacy. Then Victor Emmanuel, seeing his opportunity to carry out the long-cherished dream of a united Italy, seized Rome to make it the capital of his kingdom. To his troops, under General Cadorna, Rome surrendered, Sept.20, 1870. The pope's temporal power was thus wholly taken away, nevermore, said Victor Emmanuel, to be restored; and since that time, the popes, shutting themselves up in the Vatican, have styled themselves "prisoners." His dominion was to be consumed unto the end, implying that when his power as a civil ruler should be wholly destroyed, the end would not be far off.
The overthrow of the papacy in 1798 marked the conclusion of the prophetic period of 1260 years, and constituted the "deadly wound" prophesied in Rev.13:3, to come upon this power; but this deadly wound was to be "healed." In 1800 another pope was elected; his palace and temporal dominion were restored, and every prerogative except, as Mr. Croly says, that of a systematic persecutor, was again under his control; and thus the wound was healed. But since 1870, he has enjoyed no prestige as a temporal prince, among the nations of the earth.
"VERSE 27. And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. 28. Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart."
After beholding the dark and desolate picture of papal oppression upon the church, the prophet is permitted once more to turn his eyes upon the glorious period of the saints' rest, when they shall have the kingdom, free from all oppressive powers, in everlasting possession. How could the children of God keep heart in this present evil world, amid the misrule and oppression of the governments of earth, and the abominations that are done in the land, if they could not look forward to the kingdom of God and the return of their Master, with full assurance that the promises concerning them both shall certainly be fulfilled, and that speedily?
*Note. - Some startling events relative to the papacy, filling up the prophecies uttered in this chapter concerning that power, have taken place within a few years of the present time. Commencing in 1798, where the first great blow fell upon the papacy, what have been the chief characteristics of its history? Answer: The rapid defection of its natural supporters, and greater assumptions on its own part. In 1844, the judgment of verse 10 began to sit; namely, the investigative judgment, in the heavenly sanctuary, preparatory to the coming of the Messiah. Dec. 8, 1854, the dogma of the Immaculate Conception ... July 21, 1870, in the great Ecumenical Council ... the pope was infallible. ...under General Cadorna, Rome surrendered, Sept.20, 1870. The pope's temporal power was thus wholly taken away, nevermore, said Victor Emmanuel, to be restored; ... the popes, shutting themselves up in the Vatican, ... "prisoners." Because of the great words which the horn uttered, Daniel saw the beast destroyed, and given to the burning flame. This destruction is to take place at the second coming of the Messiah and by means of that event; for the man of sin is to be consumed by the spirit of the Messiah's mouth, and destroyed by the brightness of his coming. 2Thess.2:8. What words could be more arrogant, presumptuous, blasphemous, or insulting to high Heaven, than the deliberate adoption of the dogma of infallibility, thus clothing a mortal man with a prerogative of the Deity [falsification, because it is a catholic, trinitarian phrase! Right and correct is the word: divinity ]?
And this was accomplished by papal intrigue and influence, July 21, 1870. Following in swift succession, the last vestige of temporal power was wrenched from his grasp. It was because of these words, and as if in almost immediate connection with them, that the prophet saw this power given to the burning flame. His dominion was to be consumed unto the end, implying that when his power as a civil ruler should be wholly destroyed, the end would not be far off. And the prophet immediately adds: "And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the Most High." All in this line of prophecy has now been fully accomplished except the closing scene. Next comes the last, crowning act in the drama, when the beast will be given to the burning flame, and the saints of the Most High will take the kingdom. We must be, now, upon the very threshold of this glorious event.
from: "Daniel and the Revelation" by Uriah Smith, published 1897 by the Review and Herald, pp. 139-162; the Stanborough Press, pp. 131-150
Editor insert the Name of our YAHWEH Elohim (God) and of our Master Yahshua the Messiah in this work; [...]
THE BOOK OF REVELATION - DAS BUCH OFFENBARUNG
Blessed is he that reads, and they that hear the word of the
prophecy! and keep those things which are written in it!
for the time is at hand.
John to the seven assemblies which are in Asia:
Grace be to you, and peace, from YAHWEH who is,
and who was, and who is to come; and from the seven Spirits
which are before his throne; and from Yahshua the Messiah,
who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth!
To him that loves us, and washed us from our sins in his own blood, and he made us a kingdom of priests to his El and his Father;
to him be glory and dominion forever and ever!
Amen.
Revelation 1:3-6
Selig der Vorleser und die Hörer der prophetischen Worte!
und alle, die das СКАЧАТЬ