The Principles of Biology, Volume 1 (of 2). Spencer Herbert

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СКАЧАТЬ probably isomeric, in the contractile substance of the muscular fibre: an interpretation supported by cases in which small rises and falls of temperature cause alternating isomeric changes; as instance Mensel's salt.

      Ending here this exposition, somewhat too speculative and running into details inappropriate to a work of this kind, it suffices to note the most general facts concerning metabolism. Regarded as a whole it includes, in the first place, those anabolic or building-up processes specially characterizing plants, during which the impacts of ethereal undulations are stored up in compound molecules of unstable kinds; and it includes, in the second place, those katabolic or tumbling-down changes specially characterizing animals, during which this accumulated molecular motion (contained in the food directly or indirectly supplied by plants), is in large measure changed into those molar motions constituting animal activities. There are multitudinous metabolic changes of minor kinds which are ancillary to these – many katabolic changes in plants and many anabolic changes in animals – but these are the essential ones.13

      CHAPTER IV.14

      PROXIMATE CONCEPTION OF LIFE

      § 24. To those who accept the general doctrine of Evolution, it need scarcely be pointed out that classifications are subjective conceptions, which have no absolute demarcations in Nature corresponding to them. They are appliances by which we limit and arrange the matters under investigation; and so facilitate our thinking. Consequently, when we attempt to define anything complex, or make a generalization of facts other than the most simple, we can scarcely ever avoid including more than we intended, or leaving out something which should be taken in. Thus it happens that on seeking a definite idea of Life, we have great difficulty in finding one that is neither more nor less than sufficient. Let us look at a few of the most tenable definitions that have been given. While recognizing the respects in which they are defective, we shall see what requirements a more satisfactory one must fulfil.

      Schelling said that Life is the tendency to individuation. This formula, until studied, conveys little meaning. But we need only consider it as illustrated by the facts of development, or by the contrast between lower and higher forms of life, to recognize its significance; especially in respect of comprehensiveness. As before shown, however (First Principles, § 56), it is objectionable; partly on the ground that it refers not so much to the functional changes constituting Life, as to the structural changes of those aggregates of matter which manifest Life; and partly on the ground that it includes under the idea Life, much that we usually exclude from it: for instance – crystallization.

      The definition of Richerand, – "Life is a collection of phenomena which succeed each other during a limited time in an organized body," – is liable to the fatal criticism, that it equally applies to the decay which goes on after death. For this, too, is "a collection of phenomena which succeed each other during a limited time in an organized body."

      "Life," according to De Blainville, "is the two-fold internal movement of composition and decomposition, at once general and continuous." This conception is in some respects too narrow, and in other respects too wide. On the one hand, while it expresses what physiologists distinguish as vegetative life, it does not indicate those nervous and muscular functions which form the most conspicuous and distinctive classes of vital phenomena. On the other hand, it describes not only the integrating and disintegrating process going on in a living body, but it equally well describes those going on in a galvanic battery; which also exhibits a "two-fold internal movement of composition and decomposition, at once general and continuous."

      Elsewhere, I have myself proposed to define Life as "the co-ordination of actions."15 This definition has some advantages. It includes all organic changes, alike of the viscera, the limbs, and the brain. It excludes the great mass of inorganic changes; which display little or no co-ordination. By making co-ordination the specific character of vitality, it involves the truths, that an arrest of co-ordination is death, and that imperfect co-ordination is disease. Moreover, it harmonizes with our ordinary ideas of life in its different grades; seeing that the organisms which we rank as low in their degrees of life, are those which display but little co-ordination of actions; and seeing that from these up to man, the recognized increase in degree of life corresponds with an increase in the extent and complexity of co-ordinations. But, like the others, this definition includes too much. It may be said of the Solar System, with its regularly-recurring movements and its self-balancing perturbations, that it, also, exhibits co-ordination of actions. And however plausibly it may be argued that, in the abstract, the motions of the planets and satellites are as properly comprehended in the idea of life as the changes going on in a motionless, unsensitive seed: yet, it must be admitted that they are foreign to that idea as commonly received, and as here to be formulated.

      It remains to add the definition since suggested by Mr. G. H. Lewes – "Life is a series of definite and successive changes, both of structure and composition, which take place within an individual without destroying its identity." The last fact which this statement brings into view – the persistence of a living organism as a whole, in spite of the continuous removal and replacement of its parts – is important. But otherwise it may be argued that, since changes of structure and composition, though concomitants of muscular and nervous actions, are not the muscular and nervous actions themselves, the definite excludes the more visible movements with which our idea of life is most associated; and further that, in describing vital changes as a series, it scarcely includes the fact that many of them, as Nutrition, Circulation, Respiration, and Secretion, in their many subdivisions, go on simultaneously.

      Thus, however well each of these definitions expresses the phenomena of life under some of its aspects, no one of them is more than approximately true. It may turn out that to find a formula which will bear every test is impossible. Meanwhile, it is possible to frame a more adequate formula than any of the foregoing. As we shall presently find, these all omit an essential peculiarity of vital changes in general – a peculiarity which, perhaps more than any other, distinguishes them from non-vital changes. Before specifying this peculiarity, however, it will be well to trace our way, step by step, to as complete an idea of Life as may be reached from our present stand-point; by doing which we shall both see the necessity for each limitation as it is made, and ultimately be led to feel the need for a further limitation.

      And here, as the best mode of determining what are the traits which distinguish vitality from non-vitality, we shall do well to compare the two most unlike kinds of vitality, and see in what they agree. Manifestly, that which is essential to Life must be that which is common to Life of all orders. And manifestly, that which is common to all forms of Life, will most readily be seen on contrasting those forms of Life which have the least in common, or are the most unlike.16

      § 25. Choosing assimilation, then, for our example of bodily life, and reasoning for our example of that life known as intelligence; it is first to be observed, that they are both processes of change. Without change, food cannot be taken into the blood nor transformed into tissue; without change, there can be no getting from premisses to conclusion. And it is this conspicuous display of changes which forms the substratum of our idea of Life in general. Doubtless we see innumerable changes to which no notion of vitality attaches. Inorganic bodies are ever undergoing changes of temperature, changes of colour, changes of aggregation; and decaying organic bodies also. But it will be admitted that the great majority of the phenomena displayed by inanimate bodies, are statical and not dynamical; that the modifications of inanimate bodies are mostly slow and unobtrusive; that on the one hand, when we see sudden movements in inanimate bodies, we are apt to assume living agency, and on the other hand, when we see no movements in living bodies, we are apt to assume death. Manifestly then, be the requisite qualifications what they may, a true idea of Life must be an idea of some kind of change or changes.

      On further comparing assimilation and reasoning, with a view of seeing in what respect the changes displayed СКАЧАТЬ