Название: Blackwood's Edinburgh Magazine, Volume 57, No. 353, March 1845
Автор: Various
Издательство: Public Domain
Жанр: Книги о Путешествиях
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The same graceful kindness which had marked the reception, was continued throughout the interview. After the usual refreshments of sweetmeats and coffee had been handed round by the slaves, the eldest daughter, throwing her arm round the neck of their guest, (the Oriental equivalent for walking arm-in-arm,) conducted her through the various apartments of the house; and was preparing, on her departure, to re-equip her with her riding-dress, when the younger sister remarked, "You took them off: it is for me to put them on." The friendship thus commenced with the amiable family of Habeeb Effendi continued uninterrupted during Mrs Poole's stay in Egypt; and the honours with which she was received were almost embarrassing – the chief lady, on her second visit, even resigning her own seat, and placing herself below her. The ladies of this hareem were particularly well informed. They had heard of the publication of Mrs Dawson Damer's "Tour," all were very curious to know what had been said of them, expressing much gratification on hearing the terms in which she had described them. Of the eldest daughter,20 in particular, Mrs Poole speaks in language of the warmest personal regard: – "I have not met with her equal in Eastern female society, in gentleness, sweetness, and good sense; and, withal, she has decidedly a cultivated mind." She made a copy in colours of the portrait of the present Sultan in Mrs Damer's book, "which will doubtless excite great interest in every visiter; and, unless protected by a glass, it will perhaps, in the course of a few weeks, be kissed entirely away, like a miniature portrait of a Turkish grandee of which I was lately told." The political relations of the Porte with England and Russia frequently became the subject of conversation; and on one occasion, when the concession lately exacted from the Porte, of allowing converts to Islam to return unmolested to their original faith – a concession of all others most galling to the Moslem pride – was brought on the tapis, this lady remarked, "with an earnestness of manner which interested me and my friend extremely – 'It is but the fulfilment of prophecy! When I was a little child, I was taught that in this year great things would commence, which would require three years for their completion!' Surely she drew a beautiful conclusion," adds Mrs Poole, "and under circumstances of painful feelings to one strictly attached to the laws of her religion." But the allusion appears to have been a belief long current in the East, that a mysterious combination was involved in the number 1260, (the year of the Hejra which has just closed,) portending "the beginning of the end" of Islam, if not of the world; and of which this infringement of Moslem supremacy appeared to be the first manifestation.21
The advantages of the English costume were strongly evinced on Mrs Poole's presentation, by her friend Mrs Siedler, to the haughty Nezleh Hanum, the widowed daughter of Mohammed Ali, in her apartments at the Kasr-ed-Dubárah, a palace in the midst of Ibrahim Pasha's plantations on the banks of the Nile, which is the usual residence of the ladies of the Pasha's family. Mrs Dawson Damer has drawn a sufficiently unamiable picture of this princess, whose cruelty to her attendants she represents as emulating that displayed in his public character by her late husband, the Defterdar Mohammed Bey.22 But nothing but the patte de velours was seen by the English stranger, who, though Nezleh Hanum was severely indisposed at the time of her visit, was, by her express command, shown into her bedroom, and received "with the sweetest smile imaginable;" while the youngest son of the Pasha, Mohammed Ali Bey, a boy nine years old, sat on a cushion at his sister's feet, conversing with the visitor in French; his mother, and other ladies, sitting on Mrs Poole's left hand. The day happened to be the fourth of the festival of the Great Beiram, when it was customary for those ladies who had the privilege of the entrée, to pay their respects to the princess. But to not one of those who presented themselves at this levee, did Nezleh Hanum deign to address a word in acknowledgment of their salutation, as they silently advanced, with downcast eyes, to kiss her hand or the hem of her robe, and then as silently withdrew, without once raising their eyes to her face. "This etiquette, I an informed, is not only observed during her illness, but at all times: and here I felt peculiarly the advantage of being an Englishwoman; for she kept up with me a lively conversation, and really treated me as an equal." On taking leave, a second cup of sherbet was presented – "This is always intended as a distinguishing mark of honour. Several ladies accompanied us to the door; and the treasurer followed me with an embroidered handkerchief from her highness. Do not think me egotistical, because I describe thus minutely my reception; I consider it important in a description of manners, especially as the receiving and paying visits is the everyday business of an Eastern lady."
This was not, however, the first occasion on which Mrs Poole had visited the Kasr-ed-Dubárah, as she had some months previously been present, in company with her invaluable chaperon, Mrs Sieder, at an entertainment there given by the Pasha's hareem; when she had formed the acquaintance of the mother23 of Mohammed Ali Bey, and of another wife of the Pasha, "both young; the one a dignified and handsome person, and the other especially gentle and very lovely." At the time, she supposed that these were the only wives of his highness; but, on a subsequent visit to the hareem in the citadel, she was introduced to a third, the mother of a son named Haleem Bey – and she shrewdly conjectured that the full number of four was not incomplete. These ladies, with the daughter of Mohammed Ali, the widow of Toosoon, (a deceased son of СКАЧАТЬ
20
Mrs Damer describes this lady, to whose amiability and accomplishments she does ample justice, as "a sort of Turkish
21
A belief precisely similar prevailed throughout Christendom, previous to the year 1260 of our own era: the reference being to the two mystic periods in the eleventh chapter of the Apocalypse.
22
An anecdote of this personage is given in Mr Lane's works, i. 153.
23
It is hareem etiquette to address mothers by the names of their children.