The Native Races (Complete 5 Part Edition). Hubert Howe Bancroft

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СКАЧАТЬ and deer-bones were carefully preserved lest the chickens or the deer should die or disappear. Aware of the peculiar influence of the moon on man and matter, they are careful not to sleep in its glare, nor to fish when it is up, and mahogany-cutters abstain from felling trees at certain periods for fear the wood may spoil. They are wonderfully good pathfinders, and will pass through the densest forest without guiding marks; as swimmers they are not to be surpassed. Their mode of greeting a friend is very effusive, according to Dampier. One will throw himself at the feet of another, who helps him up, embraces him, and falls down in his turn to be assisted up and comforted with a pressure. Cockburn says that the Honduras people bend one knee to the ground and clap their hands in token of farewell.1000

      MOSQUITO MEDICAL TREATMENT.

      Their licentious life, and fruit and fish diet, with limited use of salt, have left their constitution very susceptible to epidemics as well as other diseases. The most common disorders are affections of the bowels, such as dysentery and diarrhœa, but chills, rheumatism, consumption, and measles are not unfrequent. Children suffer much from worms, and their abdomen is sometimes enormously swollen. A very painful, though not dangerous eye-disease termed unkribikun is prevalent; and the burrowing of the tick in the skin causes wounds and inflammation if the fly be not speedily removed; the chegoe, or sand-flea, attacks the feet in the same manner. But small-pox and leprosy are the greatest scourges of this country, the former having here as elsewhere in America committed enormous ravages among the population. Leprosy—that living death reflecting the sins of former generations, so capricious in the selection of its victims, taking the parent, yet leaving the child intact, or seizing upon the offspring without touching its mother—may certainly be less destructive, but it is nevertheless fearful in its effect; half of the natives of the Mosquito country being more or less marked by it, either in the shape of white or livid spots, or red, white, and scabbed bulpis. All sickness and affliction is supposed to be the work of the evil spirit who has taken possession of the affected part; sukias must, therefore, be called in to use their incantations and herbs against the enemy. The witch appears with her face painted in hideous devices, and begins operations by placing some herbs beneath the pillow of the patient, blowing smoke over him, rubbing the body with the hands, and muttering strange words. If this is not effective, a decoction is made from the herbs, to be used as a drink or fomentation, and the patient is fenced in with painted sticks, with strict orders to let no one approach; the witch herself bringing the food to the patient, whistling a plaintive strain and muttering over the invalid for some time to chase away the evil. No pregnant woman, or person who has lately buried a friend, must come near the house during the illness, nor must any one pass to the windward of it, lest the sick be deprived of breath; any presumed breach of these injunctions leaving a safe loophole for the sorceress, in case her remedies fail. During epidemics, the sukias consult together and note their dreams, to ascertain the nature and disposition of the spirit. After muttering incantations all night, and invoking all sorts of terrible monsters, they plant small painted sticks, mounted by grotesque figures, to the windward of the village, and announce the expulsion of the evil. Should the scourge continue, it is supposed that the spirits are obstinate, and the people remove to other parts, burning the village. The instructions of the sukia are always scrupulously followed, and the credulous native may be seen lying on the beach for days, exposed to all weathers, smeared with blood and waiting for restoration from ills. Scarifications are much resorted to, and fever patients throw themselves into cold water, where they remain until dead or until the fever leaves them. In Honduras, on the other hand, the patient is taken out of the water after a short immersion, and rolled to and fro before a fire, until half dead with fatigue, when he was left to be restored by sleep; blood is let from the thighs, legs, and shoulders; vomiting is promoted by certain herbs; vermin are administered for jaundice. In sickness a rigid diet is observed, the patient subsisting chiefly on iguana broth. Snake-bites are cured by chewing the guaco-root, and poulticing the wound therewith; the Caribs apply an oil obtained from the head of the tommy-goff as an antidote for its bite. Herrera states that the comfort of a sick person was but little regarded; bread and drink were placed near the patient's head, and if strong enough to partake thereof, well and good, but if not he might die; nobody took any notice of him after this. The Mosquitos are not entirely devoid of affection; but their grief seems to be reserved for the dead, not the dying.1001

      The corpse is wrapped in a cloth and placed in one half of a pitpan which has been cut in two; friends assemble for the funeral and drown their grief in mushla, the women giving vent to their sorrow by dashing themselves on the ground until covered with blood, and inflicting other tortures, occasionally even committing suicide. As it is supposed that the evil spirit seeks to obtain possession of the body, musicians are called in to lull it to sleep, while preparations are made for its removal; all at once four naked men, who have disguised themselves with paint, so as not to be recognized and punished by Wulasha, rush out from a neighboring hut, and, seizing the rope attached to the canoe, drag it into the woods, followed by the music and the crowd. Here the pitpan is lowered into the grave with bow, arrow, spear, paddle, and other implements to serve the departed in the land beyond; then the other half of the boat is placed over the body. A rude hut is constructed over the grave, serving as a receptacle for the choice food, drink, and other articles placed there from time to time by relatives. The water that disappears from the porous jars is thought to have been drunk by the deceased, and if the food is nibbled by birds it is held to be a good sign. On returning from the grave the property of the deceased is destroyed, the cocoa-palms being cut down, and all who have taken part in the funeral undergo a lustration in the river. Relatives cut off the hair, the men leaving a ridge along the middle from the nape of the neck to the forehead; widows, according to some old writers, after supplying the grave with food for a year, take up the bones, and carry them on the back in the daytime, sleeping with them at night, for another year, after which they are placed at the door, or upon the house-top. On the anniversary of death, friends of the deceased hold a feast called seekroe, at which large quantities of liquor are drained to his memory. Squier, who witnessed the ceremonies on an occasion of this kind, says that males and females were dressed in ule cloaks fantastically painted black and white, while their faces were correspondingly streaked with red and yellow, and they performed a slow walk-around, the immediate relatives prostrating themselves at intervals, calling loudly upon the dead, and tearing the ground with their hands. At no other time is the departed referred to, the very mention of his name being superstitiously avoided. Some tribes extend a thread from the house of death to the grave, carrying it in a straight line over every obstacle. Froebel states that among the Woolwas all property of the deceased is buried with him, and that both husband and wife cut the hair and burn the hut on the death of either, placing a gruel of maize upon the grave for a certain time.1002

      CHARACTER OF THE MOSQUITOS.

      Hospitality, a gentle and obliging disposition, faithfulness in the fulfilling of engagements, honesty and docility, balanced by an inaptness to make any avail of natural benefits, and a supineness in matters of veracity and judgment, by reason of which they fall into many excesses, especially in drink, characterize both Mosquitos and Caribs. The apathy and slowness of the unadulterated aboriginal are, however, in striking contrast to the vivacious and impressible nature of the Caribs, whose versatility evidences a rather higher intelligence, which is again overshadowed by an inordinate vanity, based chiefly upon their greater strength and stature. Both possess a certain industry, the one being more plodding, the other more energetic though less patient; this trait is also noticeable in their pastimes, where the native is far less exuberant and noisy than his darker neighbor. With regard to the effect of negro admixture on character, comparisons may be made among the Caribs themselves, when it will be found that the black race is much more mercurial and vehement than the purer type, and possesses greater volubility. The severe discipline kept up, and the disposition, among the women at least, to provide for the morrow, augurs well for their future. The bravery and love of freedom which so long kept the Spanish invaders at bay both on the western and northern borders and on the coast was subsequently subdued, instance the mild disposition of the independent Xicaques, Poyas, and Secos, who are now inclined rather to peaceful diplomacy than to warlike demonstrations; yet the Caribs manifested considerable spirit during a late conflict with the Honduras government, and proved themselves СКАЧАТЬ