The Religion of Babylonia and Assyria. Morris Jastrow
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Название: The Religion of Babylonia and Assyria

Автор: Morris Jastrow

Издательство: Bookwire

Жанр: Документальная литература

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isbn: 4057664627629

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СКАЧАТЬ no doubt as to their belonging to an ancient period of history. The written characters found on these monuments substantiated the view that Botta had come across an edifice of the Assyrian empire, while subsequent researches furnished the important detail that the excavated edifice lay in a suburb of the ancient capitol of Assyria, Nineveh, the exact site of which was directly opposite Mosul. Botta's labors extended over a period of two years; by the end of which time, having laid bare the greater part of the palace, he had gathered a large mass of material including many smaller objects—pottery, furniture, jewelry, and ornaments—that might serve for the study of Assyrian art and of Assyrian antiquities, while the written records accompanying the monuments placed for the first time an equally considerable quantity of original material at the disposal of scholars for the history of Assyria. All that could be transported was sent to the Louvre, and this material was subsequently published. Botta was followed by Austen Henry Layard, who, acting as the agent of the British Museum, conducted excavations during the years 1845–52, first at a mound Nimrud, some fifteen miles to the south of Khorsabad, and afterwards on the site of Nineveh proper, the mound Koyunjik, opposite Mosul, besides visiting and examining other mounds still further to the south within the district of Babylonia proper.

      The scope of Layard's excavations exceeded, therefore, those of Botta; and to the one palace at Khorsabad, he added three at Nimrud and two at Koyunjik, besides finding traces of a temple and other buildings. The construction of these edifices was of the same order as the one unearthed by Botta; and as at the latter, there was a large yield of sculptures, inscriptions, and miscellaneous objects. A new feature, however, of Layard's excavations was the finding of several rooms filled with fragments of small and large clay tablets closely inscribed on both sides in the cuneiform characters. These tablets, about 30,000 of which found their way to the British Museum, proved to be the remains of a royal library. Their contents ranged over all departments of thought—hymns, incantations, prayers, epics, history, legends, mythology, mathematics, astronomy constituting some of the chief divisions. In the corners of the palaces, the foundation records were also found, containing in each case more or less extended annals of the events that occurred during the reign of the monarch whose official residence was thus brought to light. Through Layard, the foundations were laid for the Assyrian and Babylonian collections of the British Museum, the parts of which exhibited to the public now fill six large halls. Fresh sources of a direct character were thus added for the study, not only of the historical unfolding of the Assyrian empire, but through the tablets of the royal library, for the religion of ancient Mesopotamia as well.

      The stimulus given by Botta and Layard to the recovery of the records and monuments of antiquity that had been hidden from view for more than two thousand years, led to a refreshing rivalry between England and France in continuing a work that gave promise of still richer returns by further efforts. Victor Place, a French architect of note, who succeeded Botta as the French consul at Mosul, devoted his term of service, from 1851 to 1855, towards completing the excavations at Khorsabad. A large aftermath rewarded his efforts. Thanks, too, to his technical knowledge and that of his assistant, Felix Thomas, M. Place was enabled more accurately to determine the architectural construction of the temples and palaces of ancient Assyria. Within this same period (1852–1854) another exploring expedition was sent out to Mesopotamia by the French government, under the leadership of Fulgence Fresnel, in whose party were the above-mentioned Thomas and the distinguished scholar Jules Oppert. The objective point this time was Southern Mesopotamia, the mounds of which had hitherto not been touched, many not even identified as covering the remains of ancient cities. Much valuable work was done by this expedition in its careful study of the site of the ancient Babylon—in the neighborhood of the modern village Hillah, some forty miles south of Baghdad. Unfortunately, the antiquities recovered at this place, and elsewhere, were lost through the sinking of the rafts as they carried their precious burden down the Tigris. In the south again, the English followed close upon the heels of the French. J. E. Taylor, in 1854, visited many of the huge mounds that were scattered throughout Southern Mesopotamia in much larger numbers than in the north, while his compatriot, William K. Loftus, a few years previous had begun excavations, though on a small scale, at Warka, the site of the ancient city of Erech. He also conducted some investigations at a mound Mugheir, which acquired special interest as the supposed site of the famous Ur—the home of some of the Terahites before the migration to Palestine. Of still greater significance were the examinations made by Sir Henry Rawlinson, in 1854, of the only considerable ruins of ancient Babylonia that remained above the surface—the tower of Birs Nimrud, which proved to be the famous seven-staged temple as described by Herodotus. This temple was completed, as the foundation records showed, by Nebuchadnezzar II., in the sixth century before this era; but the beginnings of the structure belong to a much earlier period. Another sanctuary erected by this same king was found near the tower. Subsequent researches by Hormuzd Rassam made it certain that Borsippa, the ancient name of the place where the tower and sanctuaries stood, was a suburb of the great city of Babylon itself, which lay directly opposite on the east side of the Euphrates. The scope of the excavations continued to grow almost from year to year, and while new mounds were being attacked in the south, those in the north, especially Koujunjik, continued to be the subject of attention.

      Rassam, who has just been mentioned, was in a favorable position, through his long residence as English consul at Mosul, for extracting new finds from the mounds in this vicinity. Besides adding more than a thousand tablets from the royal library discovered by Layard, his most noteworthy discoveries were the unearthing of a magnificent temple at Nimrud, and the finding of a large bronze gate at Balawat, a few miles to the northeast of Nimrud. Rassam and Rawlinson were afterwards joined by George Smith of the British Museum, who, instituting a further search through the ruins of Koujunjik, Nimrud, Kalah-Shergat, and elsewhere, made many valuable additions to the English collections, until his unfortunate death in 1876, during his third visit to the mounds, cut him off in the prime of a brilliant and most useful career. The English explorers extended their labors to the mounds in the south. Here it was, principally at Abu-Habba, that they set their forces to work. The finding of another temple dedicated to the sun-god rewarded their efforts. The foundation records showed that the edifice was one of great antiquity, which was permitted to fall into decay and was then restored by a ruler whose date can be fixed at the middle of the ninth century B.C. The ancient name of the place was shown to be Sippar, and the fame of the temple was such, that subsequent monarchs vied with one another in adding to its grandeur. It is estimated that the temple contained no less than three hundred chambers and halls for the archives and for the accommodation of the large body of priests attached to this temple. In the archives many thousands of little clay tablets were again found, not, however, of a literary, but of a legal character, containing records of commercial transactions conducted in ancient Sippar, such as sales of houses, of fields, of produce, of stuffs, money loans, receipts, contracts for work, marriage settlements, and the like. The execution of the laws being in the hands of priests in ancient Mesopotamia, the temples were the natural depositories for the official documents of the law courts. Similar collections to those of Sippar have been found in almost every mound of Southern Mesopotamia that has been opened since the days of Rassam. So at Djumdjuma, situated near the site of the ancient city of Babylon, some three thousand were unearthed that were added to the fast growing collections of the British Museum. At Borsippa, likewise, Rawlinson and Rassam recovered a large number of clay tablets, most of them legal but some of them of a literary character, which proved to be in part duplicates of those in the royal library of Ashurbanabal. In this way, the latter's statement, that he sent his scribes to the large cities of the south for the purpose of collecting and copying the literature that had its rise there, met with a striking confirmation. Still further to the south, at a mound known as Telloh, a representative of the French government, Ernest de Sarzec, began a series of excavations in 1877, which, continued to the present day, have brought to light remains of temples and palaces exceeding in antiquity those hitherto discovered. Colossal statues of diorite, covered with inscriptions, the pottery, tablets and ornaments, showed that at a period as early as 3500 B.C. civilization in this region had already reached a very advanced stage. The systematic and thorough manner in which De Sarzec, with inexhaustible patience, explored the ancient city, has resulted in largely extending our knowledge of the most ancient period of Babylonian history as yet known to us. The Telloh finds were forwarded to the Louvre, which in this way secured СКАЧАТЬ