Rolf in the Woods. Ernest Thompson Seton

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      He was usually too tired at night and too sleepy in the morning to say his prayers, and gradually he gave it up as a daily habit. The more he saw of his kinsfolk, the more wickedness came to view; and yet it was with a shock that he one day realized that some fowls his uncle brought home by night were there without the owner's knowledge or consent. Micky made a jest of it, and intimated that Rolf would have to “learn to do night work very soon.” This was only one of the many things that showed how evil a place was now the orphan's home.

      At first it was not clear to the valiant uncle whether the silent boy was a superior to be feared, or an inferior to be held in fear, but Mick's courage grew with non-resistance, and blows became frequent; although not harder to bear than the perpetual fault-finding and scolding of his aunt, and all the good his mother had implanted was being shrivelled by the fires of his daily life.

      Rolf had no chance to seek for companions at the village store, but an accident brought one to him. Before sunrise one spring morning he went, as usual, to the wood lot pasture for the cow, and was surprised to find a stranger, who beckoned him to come. On going near he saw a tall man with dark skin and straight black hair that was streaked with gray—undoubtedly an Indian. He held up a bag and said, “I got coon in that hole. You hold bag there, I poke him in.” Rolf took the sack readily and held it over the hole, while the Indian climbed the tree to a higher opening, then poked in this with a long pole, till all at once there was a scrambling noise and the bag bulged full and heavy. Rolf closed its mouth triumphantly. The Indian laughed lightly, then swung to the ground.

      “Now, what will you do with him?” asked Rolf.

      “Train coon dog,” was the answer.

      “Where?”

      The Indian pointed toward the Asamuk Pond.

      “Are you the singing Indian that lives under Ab's Rock?

      “Ugh! [*] Some call me that. My name is Quonab.”

      “Wait for an hour and then I will come and help,” volunteered Rolf impulsively, for the hunting instinct was strong in him.

      The Indian nodded. “Give three yelps if you no find me;” then he shouldered a short stick, from one end of which, at a safe distance from his back, hung the bag with the coon. And Rolf went home with the cow.

      He had acted on hasty impulse in offering to come, but now, in the normal storm state of the household, the difficulties of the course appeared. He cudgelled his brain for some plan to account for his absence, and finally took refuge unwittingly in ancient wisdom: “When you don't know a thing to do, don't do a thing.” Also, “If you can't find the delicate way, go the blunt way.”

      So having fed the horses, cleaned the stable, and milked the cow, fed the pigs, the hens, the calf, harnessed the horses, cut and brought in wood for the woodshed, turned out the sheep, hitched the horses to the wagon, set the milk out in the creaming pans, put more corn to soak for the swill barrel, ground the house knife, helped to clear the breakfast things, replaced the fallen rails of a fence, brought up potatoes from the root cellar, all to the maddening music of a scolding tongue, he set out to take the cow back to the wood lot, sullenly resolved to return when ready.

      * Ugh (yes) and wah (no) are Indianisms that continue no

       matter how well the English has been acquired.

Chapter 4. The Coon Hunt Makes Trouble for Rolf

       Table of Contents

      Not one hour, but nearly three, had passed before Rolf sighted the Pipestave Pond, as it was called. He had never been there before, but three short whoops, as arranged, brought answer and guidance. Quonab was standing on the high rock. When Rolf came he led down to the wigwam on its south side. It was like stepping into a new life. Several of the old neighbours at Redding were hunters who knew the wild Indians and had told him tales that glorified at least the wonderful woodcraft of the red man. Once or twice Rolf had seen Indians travelling through, and he had been repelled by their sordid squalour. But here was something of a different kind; not the Champlain ideal, indeed, for the Indian wore clothes like any poor farmer, except on his head and his feet; his head was bare, and his feet were covered with moccasins that sparkled with beads on the arch. The wigwam was of canvas, but it had one or two of the sacred symbols painted on it. The pot hung over the fire was tin-lined copper, of the kind long made in England for Indian trade, but the smaller dishes were of birch bark and basswood. The gun and the hunting knife were of white man's make, but the bow, arrows, snowshoes, tom-tom, and a quill-covered gun case were of Indian art, fashioned of the things that grow in the woods about.

      The Indian led into the wigwam. The dog, although not fully grown, growled savagely as it smelled the hated white man odour. Quonab gave the puppy a slap on the head, which is Indian for, “Be quiet; he's all right;” loosed the rope, and led the dog out. “Bring that,” and the Indian pointed to the bag which hung from a stick between two trees. The dog sniffed suspiciously in the direction of the bag and growled, but he was not allowed to come near it. Rolf tried to make friends with the dog, but without success and Quonab said, “Better let Skookum [*] alone. He make friends when he ready—maybe never.”

      The two hunters now set out for the open plain, two or three hundred yards to the southward. Here the raccoon was dumped out of the sack, and the dog held at a little distance, until the coon had pulled itself together and began to run. Now the dog was released and chivvied on. With a tremendous barking he rushed at the coon, only to get a nip that made him recoil, yelping. The coon ran as hard as it could, the dog and hunters came after it; again it was overtaken, and, turning with a fierce snarl, it taught the dog a second lesson. Thus, running, dodging, and turning to fight, the coon got back to the woods, and there made a final stand under a small, thick tree; and, when the dog was again repulsed, climbed quickly up into the branches.

      The hunters did all they could to excite the dog, until he was jumping about, trying to climb the tree, and barking uproariously. This was exactly what they wanted. Skookum's first lesson was learned—the duty of chasing the big animal of that particular smell, then barking up the tree it had climbed.

      Quonab, armed with a forked stick and a cord noose, now went up the tree. After much trouble he got the noose around the coon's neck, then, with some rather rough handling, the animal was dragged down, maneuvered into the sack, and carried back to camp, where it was chained up to serve in future lessons; the next two or three being to tree the coon, as before; in the next, the coon was to be freed and allowed to get out of sight, so that the dog might find it by trailing, and the last, in which the coon was to be trailed, treed, and shot out of the tree, so that the dog should have the final joy of killing a crippled coon, and the reward of a coon-meat feast. But the last was not to be, for the night before it should have taken place the coon managed to slip its bonds, and nothing but the empty collar and idle chain were found in the captive's place next morning.

      These things were in the future however. Rolf was intensely excited over all he had seen that day. His hunting instincts were aroused. There had been no very obvious or repellant cruelty; the dog alone had suffered, but he seemed happy. The whole affair was so exactly in the line of his tastes that the boy was in a sort of ecstatic uplift, and already anticipating a real coon hunt, when the dog should be properly trained. The episode so contrasted with the sordid life he had left an hour before that he was spellbound. The very animal smell of the coon seemed to make his fibre tingle. His eyes were glowing with a wild light. He was so absorbed that he did not notice a third party attracted by СКАЧАТЬ