Road of Bones: The Siege of Kohima 1944 – The Epic Story of the Last Great Stand of Empire. Fergal Keane
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СКАЧАТЬ in 1943 that the prime minister feared the army could rise at any moment, ‘and he accused me of creating a Frankenstein by putting modern weapons in the hands of sepoys, spoke of 1857, and was really childish about it. I tried to reassure him, both verbally and by a written note, but he has a curious complex about India and is always loath to hear good of it and apt to believe the worst.’

      One of Slim’s most able commanders, General Sir Philip Christison, found himself being teased about army loyalty at the birthday party of the Maharajah of Mysore, Jayachamaraja Bahadur, in Krishnarajasagara. The general’s host was one of the most sophisticated men in the East, a philosopher and musicologist who once sponsored a concert for Richard Strauss at the Royal Albert Hall. He was also regarded as a friend of the British. ‘This was a great occasion,’ recalled Christison, ‘and not affected by any wartime restrictions.’ On the night of the party the palace was lit with 30,000 light bulbs and fireworks banged and whizzed across the sky. At the top of the palace steps Christison was greeted by the genial figure of the maharajah, who was standing between two huge stuffed bison. There was a grand procession into the dining hall and after a lavish banquet the ruler decided to take the general into his confidence. ‘He told me he had two sons. When Japan entered the war he sent one to Japan … the other to serve in the British Army. “Who knows who will win?” he said.’

      Propaganda broadcasts and leaflet drops were also stepped up, urging INA men to return to British lines where they would be treated fairly. But troops were told that if they encountered former comrades in the field they were to be shot if they did not surrender. General Slim would later say that some Indian units had to be restrained from shooting surrendering INA troops. Sepoy Gian Singh of 7th Indian Division heard Bose’s passionate calls for an uprising but was unmoved. ‘He promised to liberate India and said the Japanese were the friends of India. Not many truly believed him. Least of all us who saw the Japanese in their true colours. Much as we felt sorry for our brothers who had taken the salt but turned traitor even though they had an excuse. We often gave them no mercy.’

      But the question of loyalty was nuanced. Soldiers of the 1st battalion, Assam Regiment were reminded of their duty of loyalty at josh sessions. Sohevu Angami, from the Naga village of Phek, listened to the propaganda about the INA and resolved to kill any of Bose’s men he came across. ‘We did what our officers told us to do and followed them. The Japanese and the INA were against the British and that made them our enemies. Did I really know what I was fighting for? No.’ Yet he had a sneaking regard for the INA leader. ‘I think his ideas were good. Even though we were opponents I came to respect him and what he was fighting for.’

      In the case of many – perhaps most – soldiers, their loyalty was to their unit and not to the Viceroy or King Emperor. Indian officers did not as a rule feel that they were defending British overlordship, or that serving the Raj meant rejecting the ideals of Gandhi or Bose. A senior British civil servant at the War Department in Delhi wrote that ‘even those who were most convinced they had been right to go to Sandhurst and enter the King’s service saw it as a way to serve the independent India of the future … at the end of the war when the whole truth was known, many of the loyal Indian officers who would be the backbone of India’s new army felt some sympathy with those who had followed Bose.’ The growing realisation among officers and men that independence must come after the war tended to act as a brake on discontent. Major Ian Lyall Grant of King George V’s Own Bengal Sappers and Miners had fought alongside Indian officers since the retreat from Burma and was confident of their loyalty. ‘I remember saying that Independence was inevitably coming … I think it was generally known that we were on the way out … which made it much more difficult for them to hazard their lives on our behalf but they gave absolutely no sign of that to me.’

      Slim was an influential advocate of reform. ‘The fair deal meant’, he wrote, ‘no distinction between races or castes in treatment. The wants and needs of the Indian, African, and Gurkha soldier had to be looked after as keenly as those of his British comrade.’ However, Slim acknowledged that some of the newer British officers thought that all an Indian or African required was a ‘bush to lie under and a handful of rice to eat’. If paternalism had dominated the Indian Army of old, ignorance of culture and environment could be a hallmark of the younger officer class. Sepoy Gian Singh was crouching behind a small bush during a training exercise when he heard a hiss. A snake was lurking somewhere very close. Singh carefully backed away, only to see a deadly krait sitting where his head had just been. The training officer came up and began to harangue Singh:

      ‘What the hell are you up to,’ shouted the Captain coming up to me.

      ‘What’s all the fuss about such a small snake!’

      ‘That, Sir, is a krait,’ I replied.

      He had to be told by a Subhadar that it was just as deadly as a .303 bullet. He shook his head in disbelief. That man had a lot to learn and little time to do so.

      To many young British officers arriving in India the daily routines of Indian Army barracks life could seem little changed from a century before. On his first morning with 7/2 Punjab Regiment, Lieutenant John Shipster was woken by his bearer with a mug of sweet tea and a banana, and the salutation ‘Sahib, bahadur ji jagao’ – ‘Mighty Warrior, СКАЧАТЬ