Diaries of Court Ladies of Old Japan. Shikibu Murasaki
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Название: Diaries of Court Ladies of Old Japan

Автор: Shikibu Murasaki

Издательство: Public Domain

Жанр: История

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СКАЧАТЬ light rain fell night and day mixed with hail. It was so melancholy that we left there and passed by Inugami, Kanzaki, and Yasu without receiving any impressions. The lake stretched far and wide, and we caught occasional glimpses of Nadeshima and Chikubushima [islands]. It was a very pretty sight. We had great difficulty at the bridge of Seta, for it had fallen in. We stopped at Awazu, and arrived at the Royal City after dark on the second day of the Finishing month.

      When we were near the barrier I saw the face of a roughly hewn Buddha sixteen feet high which towered over a rude fence. Serene and indifferent to its surroundings it stood unregarded in this deserted place; but I, passing by, received a message from it. Among so many provinces [through which I have passed] the barriers at Kiyomigata and Osaka were far better than the others.

      It was dark when I arrived at the residence on the west of the Princess of Sanjo's mansion.25 Our garden was very wide and wild with great, fearful trees not inferior to those mountains I had come from. I could not feel at home, or keep a settled mind. Even then I teased mother into giving me books of stories, after which I had been yearning for so many years. Mother sent a messenger with a letter to Emon-no-Myōgu, one of our relatives who served the Princess of Sanjo. She took interest in my strange passion and willingly sent me some excellent manuscripts in the lid of a writing-box,26 saying that these copies had been given her by the Princess. My joy knew no bounds and I read them day and night; I soon began to wish for more, but as I was an utter stranger to the Royal City, who would get them for me?

      My stepmother [meaning one of her father's wives] had once been a lady-in-waiting at the court, and she seemed to have been disappointed in something. She had been regretting the World [her marriage], and now she was to leave our home. She beckoned her own child, who was five years old, and said, "The time will never come when I shall forget you, dear heart"; and pointing to a huge plum-tree which grew close to the eaves, said, "When it is in flower I shall come back"; and she went away. I felt love and pity for her, and while I was secretly weeping, the year, too, went away.

      "When the plum-tree blooms I shall come back" – I pondered over these words and wondered whether it would be so. I waited and waited with my eye hung to the tree. It was all in flower27 and yet no tidings from her. I became very anxious [and at last] broke a branch and sent it to her [of course with a poem]:

      You gave me words of hope, are they not long delayed?

      The plum-tree is remembered by the Spring,

      Though it seemed dead with frost.

      She wrote back affectionate words with a poem:

      Wait on, never forsake your hope,

      For when the plum-tree is in flower

      Even the unpromised, the unexpected, will come to you.

      During the spring [of 1022] the world was disquieted.28 My nurse, who had filled my heart with pity on that moonlight night at the ford of Matsuzato, died on the moon-birthday of the Ever-growing month [first day of March], I lamented hopelessly without any way to set my mind at ease, and even forgot my passion for romances.

      I passed day after day weeping bitterly, and when I first looked out of doors29 [again] I saw the evening sun on cherry-blossoms all falling in confusion [this would mean four weeks later].

      Flowers are falling, yet I may see them again

      when Spring returns.

      But, oh, my longing for the dear person

      who has departed from us forever!

      I also heard that the daughter of the First Adviser30 to the King was lost [dead]. I could sympathize deeply with the sorrow of her lord, the Lieutenant-General, for I still felt my own sorrow.

      When I had first arrived at the Capital I had been given a book of the handwriting of this noble lady for my copy-book. In it were written several poems, among them the following:

      When you see the smoke floating up the valley of

      Toribe Hill, 31

      Then you will understand me, who seemed as shadow-like

      even while living.

      I looked at these poems which were written in such a beautiful handwriting, and I shed more tears. I sat brooding until mother troubled herself to console me. She searched for romances and gave them to me, and I became consoled unconsciously. I read a few volumes of Genji-monogatari and longed for the rest, but as I was still a stranger here I had no way of finding them. I was all impatience and yearning, and in my mind was always praying that I might read all the books of Genji-monogatari from the very first one.

      While my parents were shutting themselves up in Udzu-Masa32 Temple, I asked them for nothing except this romance, wishing to read it as soon as I could get it, but all in vain. I was inconsolable. One day I visited my aunt, who had recently come up from the country. She showed a tender interest in me and lovingly said I had grown up beautifully. On my return she said: "What shall I give you? You will not be interested in serious things: I will give you what you like best." And she gave me more than fifty volumes of Genji-monogatari put in a case, as well as Isé-monogatari, Yojimi, Serikawa, Shirara, and Asa-udzu.33 How happy I was when I came home carrying these books in a bag! Until then I had only read a volume here and there, and was dissatisfied because I could not understand the story.

      Now I could be absorbed in these stories, taking them out one by one, shutting myself in behind the kichō.34 To be a Queen were nothing compared to this!

      All day and all night, as late as I could keep my eyes open, I did nothing but look at the books, setting a lamp35 close beside me.

      Soon I learnt by heart all the names in the books, and I thought that a great thing.

      Once I dreamt of a holy priest in yellow Buddhist scarf who came to me and said, "Learn the fifth book of the Hokekkyo36 at once."

      I did not tell any one about this, nor had I any mind to learn it, but continued to bathe in the romances. Although I was still ugly and undeveloped [I thought to myself] the time would come when I should be beautiful beyond compare, with long, long hair. I should be like the Lady Yugao [in the romance] loved by the Shining Prince Genji, or like the Lady Ukifuné, the wife of the General of Uji [a famous beauty]. I indulged in such fancies – shallow-minded I was, indeed!

      Could such a man as the Shining Prince be living in this world? How could General Kaoru [literal translation, "Fragrance"] find such a beauty as Lady Ukifuné to conceal in his secret villa at Uji? Oh! I was like a crazy girl.

      While I had lived in the country, I had gone to the temple from time to time, but even then I could never pray like others, with a pure heart. In those days people learned to recite sutras and practise austerities of religious observance after the age of seventeen or eighteen, but I could scarcely even think of such matters. The only thing that I could think of was the Shining Prince who would some day come to me, as noble and beautiful as in the romance. If he came only once a year I, being hidden in a mountain villa like Lady Ukifuné, would be content. I could live as heart-dwindlingly as that lady, looking at flowers, or moonlit snowy landscape, occasionally receiving long-expected lovely letters from my Lord! СКАЧАТЬ



<p>25</p>

The Princess was Sadako, daughter of King Sanjo, afterwards Queen of King Goshujaku [1037-104]).

<p>26</p>

Lacquered boxes, sometimes of great beauty, containing india ink and inkstone, brushes, rolls of paper.

<p>27</p>

Plum-trees bloom between the first and second months of the old calendar.

<p>28</p>

By pestilence. People were often attacked by contagious diseases in those days, and they, who did not know about the nature of infection, called it by the name of "world-humor" or "world-disease," attributing its cause to the ill-humor of some gods or spirits.

<p>29</p>

In those days windows were covered with silk and could not be seen through.

<p>30</p>

Fujiwara-no-Yukinari: One of the three famous calligraphers of that time.

<p>31</p>

Place where cremation was performed.

<p>32</p>

It is a Buddhist custom to go into retreat from time to time.

<p>33</p>

Some of these books are not known now.

<p>34</p>

A kind of screen used in upper-class houses: see illustration.

<p>35</p>

Her lamp was rather like an Italian one – a shallow cup for oil fixed to a tall metal stem, with a wick projecting to one side.

<p>36</p>

Sadharmpundarika Sutra, or Sutra of the Lotus, in Sanscrit.