1
Cic. ad fam. x, 16, 2, Ipse tibi sis senatus.
2
Georgic i, 505-514 (Conington's translation, with alterations).
3
Polybius, vi, 56, Shuckburgh's Translation.
5
Sextus Empiricus, Adv. mathematicos, ix, 54.
6
Cicero, N.D. i, 42, 118.
7
Diodorus Siculus, i, 2.
8
Quoted by Augustine, C.D. iv, 27; vi, 5; also referred to by Tertullian, ad Natt. ii, 1.
9
Suetonius, Augustus, 31, 75, 93; Warde Fowler, Roman Festivals, p. 344.
11
Horace, Odes, iii, 24, 9-20, Gladstone's version.
12
Horace, Odes, iii, 6, Delicta maiorum.
13
De Haruspicum Responsis, 9, 19; N.D. ii, 3, 8.
14
E.g. Apol. 25, with a serious criticism of the contrast between Roman character before and after the conquest of the world, – before and after the invasion of Rome by the images and idols of Etruscans and Greeks.
21
Plutarch, Romulus, 21; Cæsar, 61, Warde Fowler, Roman Festivals, p. 310 f.
22
Suetonius, Aug. 31, Warde Fowler, op. cit. p. 190.
23
Mommsen, History, i, p. 231, who translates the hymn.
24
Quintilian, i, 6, 40. See specimen in Varro, L.L. vii, 26.
25
Epp. ii, 1, 20-27, 86.
26
Cicero, ad fam. xiv, 4, 1.
27
Hor. Sat. i, 9, 69: Porphyrion is the authority for the comedies.
28
Prudentius, contra Symmachum, i, 197-218.
30
C.D. iv, 8. "To an early Greek," says Mr Gilbert Murray, "the earth, water and air were full of living eyes: of theoi, of daimones, of Kêres. One early poet says emphatically that the air is so crowded full of them that there is no room to put in the spike of an ear of corn without touching one." —Rise of Greek Epic, p. 82.
31
de Spect. 5; cf. de Idol. 16; de cor. mil. 13, gods of the door; de Anima, 39, goddesses of child-birth.
32
Lucr. iv, 580 f. Virg. Æn. viii, 314.
33
Cic. N.D. ii, 2, 6: cf. De Div. i, 45, 101. Warde Fowler, Roman Festivals, pp. 256 ff. on the Fauni.
34
Pliny, N.H. viii, 151; xxx, 84.
35
Plutarch, Numa, 15; de facie in orbe lunæ, 30; Ovid, Fasti, iii, 291.
36
Horace's ode attests the power of the Fauns over crops and herds.
39
Ovid, Fasti, iii, 267. Licia dependent longas velantia sæpes, et posita est meritæ multa tabella deæ.
СКАЧАТЬ
<p>328</p>
de E. 18-20. Cf. Clem. Alex. Protr. 84. The true To-day of God is eternity. Also Tert. ad Natt. ii, 6, on the axiom of no change in God.
