The World's Sixteen Crucified Saviors; Or, Christianity Before Christ. Graves Kersey

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СКАЧАТЬ compass, which is admitted by all beholders as presenting the proof in bold relief of extreme age, and inside of this temple stands a statue of "the Savior of men," Chrishna of India, presenting the proof of being coeval in construction with the temple itself by the circumstance of its being cut out of the same rock and constituting a part of the temple. (Further citations of this character will be found under the head of Parallels, Chapter XXXII.)

      Thus we have the proof deeply and indelibly carved in the old, time-chiseled rocks of India – that their "Lord and Savior Chrishna" atoned for the sins of a grief-stricken world by "pouring out his blood as a propitiatory offering" while stretched upon the cross. No wonder, in view of such historic bulwarks, Col. Wiseman, for ten years a Christian missionary should have exclaimed, "Can we be surprised that the enemies of our holy religion should seize upon this legend (the crucifixion of Chrishna) as containing the original of our gospel history?"

      Christian reader, please ponder over the facts of this chapter, and let conviction have its perfect work.

      LIFE, CHARACTER, RELIGION, AND MIRACLES OF CHRISHNA.

      The history of Chrishna Zeus (or Jeseus, as some writers spell it) is contained principally in the Baghavat Gita, the episode portion of the Mahabaret bible. The book is believed to be divinely inspired, like all other bibles; and the Hindoos claim for it an antiquity of six thousand years. Like Christ, he was of humble origin, and like him had to encounter opposition and persecution.

      But he seems to have been more successful in the propagation of his doctrines; for it is declared, "he soon became surrounded by many earnest followers, and the people in vast multitudes followed him, crying aloud, 'This is indeed the Redeemer promised to our fathers.'" His pathway was thickly strewn with miracles, which consisted in healing the sick, curing lepers, restoring the dumb, deaf and the blind, raising the dead, aiding the weak, comforting the sorrow-stricken, relieving the oppressed, casting out devils, etc. He come not ostensibly to destroy the previous relgion, but to purify it of its impurities, and to preach a better doctrine. He came, as he declared, "to reject evil and restore the reign of good, and redeem man from the consequences of the fall, and deliver the oppressed earth from its load of sin and suffering." His disciples believed him to be God himself, and millions worshiped him as such in the time of Alexander the Great, 330 B. C.

      The hundreds of counterparts to the history of Christ, proving their histories to be almost identical, will be found enumerated in Chapter XXXII., such as – 1. His miraculous birth by a virgin. 2. The mother and child being visited by shepherds, wise men and the angelic host, who joyously sang, "In thy delivery, O favored among women, all nations shall have cause to exult." 3. The edict of the tyrant ruler Cansa, ordering all the first born to be put to death. 4. The miraculous escape of the mother and child from his bloody decree by the parting of the waves of the River Jumna to permit them to pass through on dry ground. 5. The early retirement of Chrishna to a desert. 6. His baptism or ablution in the River Ganges, corresponding to Christ's baptism in Jordan. 7. His transfiguration at Madura, where he assured his disciples that "present or absent, I will always be with you." 8. He had a favorite disciple (Arjoon), who was his bosom friend, as John was Christ's. 9. He was anointed with oil by women, like Christ. 10. A somewhat similar fish story is told of him – his disciples being enabled by him to catch large draughts of the finny prey in their nets. (For three hundred other similar parallels, see Chapter XXXII.)

      Like Christ, he taught much by parables and precepts. A notable sermon preached by him is also reported, which we have not space for here.

      On one occasion, having returned from a ministerial journey, as he entered Madura, the people came out in crowds to meet him, strewing the ground with the branches of cocoa-nut trees, and desiring to hear him. He addressed them in parables – the conclusion and moral of one of which, called the parable of the fishes, runs thus: "And thus it is, O people of Madura, that you ought to protect the weak and each other, and not retaliate upon an enemy the wrongs he may have done you." Here we see the peace doctrine preached in its purity. "And thus it was," says a writer, "that Chrishna spread among the people the holy doctrines of purest morality, and initiated his hearers into the exalted principles of charity, of self-denial, and self-respect at a time when the desert countries of the west were inhabited only by savage tribes;" and we will add, long before Christianity was thought of. Purity of life and spiritual insight, we are told, were distinguishing traits in the character of this oriental sin-atoning Savior, and that "he was often moved with compassion for the downtrodden and the suffering."

      A Budhist in Ceylon, who sent his son to a Christian school, once remarked to a missionary, "I respect Christianity as a help to Budhism." Thus is disclosed the fact that the motives of some of "the heathen" in sending to Christian schools is the promotion of their own religion, which they consider superior, and in many respects most of them are. (For proof, see Chapter on Bibles.)

      We have the remarkable admission of the Christian Examiner that "the best precepts of the (Christian) bible are contained in the Hindoo Baghavat." Then it is not true that "Christ spake as man never spake." And if his "best precepts" were previously recorded in an old heathen bible, then they afford no proof of his divinity. This suicidal concession of the Examiner pulls up the claims of orthodox Christianity by the roots.

      And many of the precepts uttered by Chrishna display a profound wisdom and depth of thought equal to any of those attributed to Jesus Christ. In proof of the statement, we will cite a few examples out of the hundreds in our possession: —

      1. Those who do not control their passions cannot act properly toward others.

      2. The evils we inflict upon others follow us as our shadows follow our bodies.

      3. Only the humble are beloved of God.

      4. Virtue sustains the soul as the muscles sustain the body.

      5. When the poor man knocks at your door, take him and administer to his wants, for the poor are the chosen of God. (Christ said, "God hath chosen the poor.")

      6. Let your hand be always open to the unfortunate.

      7. Look not upon a woman with unchaste desires.

      8. Avoid envy, covetousness, falsehood, imposture and slander, and sexual desires.

      9. Above all things, cultivate love for your neighbor.

      10. When you die you leave your worldly wealth behind you, but your virtues and vices follow you.

      11. Contemn riches and worldly honor.

      12. Seek the company of the wicked in order to reform them.

      13. Do good for its own sake, and expect not your reward for it on earth.

      14. The soul is immortal, but must be pure and free from all sin and stain before it can return to Him who gave it.

      15. The soul is inclined to good when it follows the inward light.

      16. The soul is responsible to God for its actions, who has established rewards and punishments.

      17. Cultivate that inward knowledge which teaches what is right and wrong.

      18. Never take delight in another's misfortunes.

      19. It is better to forgive an injury than to avenge it

      20. You can accomplish by kindness what you cannot by force.

      21. A noble spirit finds a cure for injustice by forgetting it.

      22. Pardon the offense of others, but not your own.

      23. What you blame СКАЧАТЬ