The World's Sixteen Crucified Saviors; Or, Christianity Before Christ. Graves Kersey

Чтение книги онлайн.

СКАЧАТЬ writer, that he exhibited such a remarkable character, even in youth, as to attract the attention of all who saw and heard him speak." And the author further testifies of him that he "never was at any time overcome with anger, laughter, or perturbation of mind or precipitation of conduct." "His fame having reached Miletus and neighboring cities," it is said by another writer, "the people flocked to see and hear him, and he was reverenced by multitudes."

      Luke declares of Christ, that the people "were astonished at his understanding and answers." (Luke ii. 47.) And the "Gospel of the Infancy" tells us that his tutor Zacheas was astonished at his learning, which reminds us of the statement found in "The Divine Word" of the Hindoos (The Mahabarat), that the parents of the Savior Chrishna, in making arrangements to give him an education, sent him to a learned Brahmin as tutor, whom he instantly astonished with his vast learning, and under whose tuition he mastered the whole circle of sciences in a day and a night. "Men, seeing the wonders performed by this child, told Nanda (his adopted father) that this could not possibly be his son."

      It is told of Budha Sakia of India that, "as soon as he was born, a light shone around his cradle, when he stood up and proclaimed his mission, and that the River Ganges daring this time rose in a miraculous manner, which was stilled by his divine power, as Christ stilled the tempest on the sea." "He was born," says the New American Cyclopedia (vol. iv. p. 61), "amidst great miracles, and soon as born, most solemnly proclaims his mission."

      Of Narayan, "the Holy," it is declared that "mysterious words dropped from his lips on various occasions, giving hints of his divine nature and the purposes for which he had come down to the earth." (Prog. Rel. Ideas, vol. i. p. 128.) The divine power and mission of Yu of China was very early evinced by the display of great miracles.

      And here let us observe that some of the Old Testament or Jewish heroes – as Moses, Solomon and Samuel – are reported as exhibiting great superiority of mind in very early life; thus proving (it was thought) that if they were not Gods, they were at least from God – that is, endowed by him with divine power while yet mere children. Thus the histories of all Gods and divine personages run in parallel grooves.

      CHAPTER XIV. THE SAVIORS; KINGDOMS NOT OF THIS WORLD

Retirement and Forty Days' Fasting

      CHRIST taught, "My kingdom is not of this world."

      And we find that most of the other Saviors virtually and practically taught the same doctrine.

      The first practical evincement of it was exhibited by retiring from the world; that is, they retired from the noise and commotion, from the busy scenes of life, into some sequestered spot excluded from human observation. Christ is reported to have withdrawn from society, and to have spent some forty days in the wilderness fasting and being tempted by Satan – a man of straw conjured up in order to furnish the hero God something to combat with, that he might thereby exhibit practical proof of his divine power and prowess. It was simply the two kings or rulers of two hostile kingdoms (heaven and hell) contending for the mastery.

      Lord Kingsborough tells us, "The ancient Mexicans had a forty days' fast in honor and memory of one of their demigods or Saviors, who was tempted forty days on a mountain. He is called 'the Morning Star'." Mr. Kingsborough (being a Christian) remarks, "These things are very curious and mysterious."

      It is said of "the Son of God" and Savior Chrishna that "he imparted his doctrines and precepts in the silent depths of the forest." Of the Egyptian God Osiris, we are informed in his sacred legends, that "he observed both fasting and penance," while Pythagoras of Greece spent several years in meditation and retirement in a cave, and was much given to fasting, and often inculcated the doctrine of "forsaking the world" and "the things thereof." He taught these things both by precept and example, even to "the forsaking of relations." Both Confucius and the Divine Savior Chang-ti of China, "in order to attain to a more perfect state of holiness," spent several years in retirement and "divine meditation," the former in a wilderness, the latter on a mountain, and fasted, and their disciples after them often fasted in a very devout manner. The Persian Zoroaster also spent several years in retirement and "contemplation on true holiness" – partly in a wilderness and partly on a "holy mountain," "holy mountains" being the favorite places of resort of most of the holy Saviors, holy Gods, and holy men of antiquity. One of the most ancient Saviors, Thammuz, is reported to have spent "twelve years in devout and contemplative retirement from the busy world." According to the Christian bible, Moses, Elijah, and Christ, each fasted forty days, and a Mexican Savior, too (Quexalcote), spent forty days in a similar manner, and other cases are so reported.

      We may institute the inquiry here, "How happens this coincidence?"

      The answer is indicated by "the Hierophant," which says, "Jesus in his baptism and forty days' fast imitated the passage of the sun through the constellation Aquarius, where John, Joannes, or Janus the baptizer had his domicile, and baptized the earth with his yearly rains." Having been baptized in Jordan, he fasted forty days in the wilderness, in imitation of the passage of the sun from the constellation Aquarius through the Fishes to the Lamb or Ram of March. During the forty days when the sun is among the Fishes (in the sign of the Fish) the faithful Catholics, Episcopalians and Mahommedans abstain from meat and live upon the fishes during the season of Lent, as did the Jews and pagans, and did also Jesus, "to fulfill all righteousness."

      CHAPTER XV. THE SAVIORS WERE REAL PERSONAGES

      IT is unwarrantably assumed by Christian writers that the incarnated Gods and crucified Saviors of the pagan religions were all either mere fabulous characters, or ordinary human beings invested with divine titles, and divine attributes; while, on the other hand, the assumption is put forth with equal boldness that Jesus Christ was a real divine personage, "seen and believed on in the world, and finally crucified on Mount Calvary."

      But we do not find the facts in history to warrant any such assumptions or any such distinctions. They all stand in these respects upon the same ground and on equal footing.

      And their respective disciples point to the same kind of evidence to prove their real existence and their divine character, and to prove that they once walked and talked amongst men, as well as now sit on the eternal throne in heaven "at the right hand of the father." And we find even Christian writers admitting the once bona fide or personal existence on earth of most of the pagan Saviors.

      As to the two chief incarnated Gods of India – Chrishna and Sakia – there is scarcely "a peg left to hang a doubt upon" as to the fact of their having descended to the earth, taken upon themselves the form of men, and having been worshiped as veritable Gods.

      Indeed, we believe but few of the missionaries who have visited that country question the statement and general belief prevalent there of their once personal reality. Col. Todd, in his "History of the Rajahs" (p. 44), says: "We must discard the idea that the Mahabaret, the history of Rama, of Chrishna, and the five Padua brothers are mere allegories; colossal figures, ancient temples, and caves inscribed with characters yet unknown, confirm the reality, and their race, their cities, and their coins yet exist." To argue further the personal reality of this crucified God would be a waste of words, as it is generally admitted, both by historical writers and missionaries.

      Mr. Higgins declares, "Chrishna lived at the conclusion of the brazen age, which is calculated to have been eleven hundred or twelve hundred years before Christ." Here is a very positive and specific declaration as to his tangible actuality. Col. Dow, Mr. Robinson, and others use similar language.

      Relative to Bacchus, of whose history many writers have spoken as being wholly fabulous or fictitious, Diodorus Siculus says (lib. iii. p. 137), "the Libyans claim Bacchus, and say that he was the son of Ammon, a king of Libya; that he built a temple to his father, Ammon." And that world-wide famous historian (Mr. Goodrich) is still more explicit, if possible, as to his material entity. After giving it directly as his opinion that there was such a being, he says, "He planted vine-yards СКАЧАТЬ