The True History of the State Prisoner, commonly called the Iron Mask. Dover George Agar Ellis

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СКАЧАТЬ in the case of his removal to Exiles, so, upon the present occasion, St. Mars went first to look at and prepare the prison at St. Margaret, before he conveyed his prisoner there.124 Previously, however, to leaving him for that purpose, he writes to Louvois, to assure him once more of the secrecy and security with which he is confined – “I have given such good orders for the guarding of my prisoner, that I can answer for his entire security; as well as for his not now, nor ever, holding any intercourse with my Lieutenant, whom I have forbidden to speak to him, which is punctually obeyed.”125

      He afterwards writes again to the same Minister, from the Island of St. Margaret, “I promise to conduct my prisoner here in all security, without any one’s seeing or speaking to him. He shall not hear mass after he leaves Exiles, till he is lodged in the prison which is preparing for him here, to which a chapel is attached. I pledge my honour to you for the entire security of my prisoner.”126

      St. Mars accordingly returned for Matthioli, and conveyed him to his new abode, in the manner he had proposed doing, in his letter to Louvois, of January 20th, 1687 – “In a chair, covered with oil-cloth, into which there would enter a sufficiency of air, without its being possible for any one to see or speak to him during the journey, not even the soldiers, whom I shall select to be near the chair.”127

      In spite of the expectations of St. Mars that, in this mode of conveyance, his prisoner would have air enough, it appears that he complained of the want of it, and soon fell ill in consequence. This is mentioned in a letter of St. Mars, dated May 3d, 1687, giving an account of their arrival at the Island of St. Margaret, and is the last of the correspondence between Louvois and St. Mars respecting Matthioli: “I arrived here the 30th of last month. I was only twelve days on the journey, in consequence of the illness of my prisoner, occasioned, as he said, by not having as much air as he wished. I can assure you that no one has seen him, and that the manner in which I have guarded and conducted him during all the journey, makes every body try to conjecture who my prisoner is.”128

      It was probably, during this journey, that St. Mars first made use of a mask to hide the features of Matthioli.129 Not as has been erroneously supposed a mask made of iron, which it will be evident, upon the slightest reflection, could not have been borne upon the face for any long continuance of time, but one of black velvet,130 strengthened with whalebone, and fastened behind the head with a padlock, which did not prevent the prisoner from eating and drinking, or impede his respiration.131

      The identity of Matthioli with the prisoner known by the name of “the Iron Mask,” is here very satisfactorily confirmed by circumstantial evidence. We have seen that Matthioli and the Jacobin were placed together at Pignerol; we have seen that they were designated as “the two prisoners in the lower part of the tower;” we have seen that “the two prisoners in the lower part of the tower” were the only ones who accompanied St. Mars when his government was transferred to Exiles; we have seen the death of the Jacobin at the latter place; and now we find St. Mars conveying a single prisoner, designated as “the prisoner,” with him to St. Margaret, with a repetition of the same precautions and of the same secrecy as on former occasions, to which are added the celebrated Mask. Who could this prisoner be but Matthioli? It is also observable, that in all the various accounts of the Iron Mask, though the dates are made to vary, he is always said to have been originally confined at Pignerol, subsequently at the island of St. Margaret, and finally to have accompanied St. Mars to the Bastille.

      The prison of Matthioli, at the Island of St. Margaret, was a room lighted by a single window to the north, pierced in a very thick wall, guarded by bars of iron, and looking upon the sea.132 During his residence in this place, his valet, who, as may be remembered, had been arrested by Estrades, and who had served his master ever since his confinement, died, and was buried at midnight, and with great secrecy. To supply his place, a woman of the neighbourhood was asked if she would undertake to wait upon the prisoner. At first she consented to accept of the place, imagining it might be a means of benefiting her family; but afterwards declined it, upon learning that she was to be cut off from all further intercourse with the world, and never even to see her family again.133 Whether any one was eventually found to undertake the office, does not appear.

      Among the erroneous anecdotes that have obtained credence with regard to the Iron Mask, there are two, or rather apparently two versions of one event, which is said to have taken place while he was at the island of St. Margaret, but which is proved to be incorrect, by a letter published by M. Roux (Fazillac).

      One version of the story states, that the mysterious prisoner wrote his name and qualities with the point of a knife upon a silver plate, and threw it out of his window; that it was picked up by a fisherman, who could not read, but brought it to St. Mars; and that the latter, having ascertained that the man could not read, released him.134 The other version is, that the prisoner covered one of his shirts with writing, and then threw it out of window; a Monk found it, brought it to the Governor, and assured him he had not read it; but was himself found dead in his bed two days afterwards, and was supposed to have been assassinated.135 The origin of these stories, is evidently to be found in a letter from St. Mars to the Minister,136 dated June 4th, 1692; in which he informs him that he has been obliged to inflict corporal punishment upon a Protestant minister, named Salves, who was a prisoner under his care, because he would write things upon his pewter vessels, and on his linen, in order to make known that he was imprisoned unjustly, on account of the purity of his faith.137 Thus we see that this anecdote, which has been twisted into the history of the Iron Mask, had, in fact, no relation to him. And this circumstance should put us on our guard with respect to the many other marvellous stories, which have probably been pressed in the same way into the service. It is also worthy of remark that the public having determined that the Iron Mask was a great Prince, every thing was related in a manner to favour this opinion – and thus the pewter of the obscure Salves was turned, in the anecdote, into silver plate.

      After eleven years’ tedious confinement at the Island of St. Margaret, Matthioli accompanied St. Mars to the Bastille, to the government of which the latter was appointed, upon the death of M. de Bezemaux, which occurred in the last days of 1697.138

      Before his departure from St. Margaret, St. Mars wrote to the Minister to request that secure lodgings might be provided for him and his prisoner during the journey; to which he received for answer, “It will be sufficient that you should lodge as conveniently and securely as you can, by means of payment.”139

      St. Mars accordingly set forth on his journey to the Bastille, early in the autumn of 1698, and in the course of it lodged at his own estate of Palteau, which he probably considered a securer resting place for his prisoner than any inn could have been. An account of his visit to Palteau has been given by one of his descendants, of whose accuracy no reasonable doubt can be entertained.

      It is there stated, that the masked prisoner arrived at Palteau in a litter, which preceded the one in which St. Mars himself travelled. They were accompanied by many men on horseback, and by the peasants who had gone to meet their landlord. St. Mars always ate with his prisoner, and the latter sat with his back to the windows of the dining-room, so that the peasants, who were in the court, could not see whether he kept his mask on while at meals; but they observed that St. Mars, who sat opposite to him, СКАЧАТЬ