Through the Land of the Serb. Durham Mary Edith

Чтение книги онлайн.

СКАЧАТЬ It was a canoe with two bent-wood chairs arranged in it as a sort of throne at one end, and looked remarkably topheavy. The crew, two tall youths and a boy, were in great glee at having secured such a job, and conducted us to our seats with much ceremony before a large crowd. Off we pushed, and made a lordly, if somewhat wobbly progress down stream. All went well till we were suddenly aroused by the steamers hooter. Then our crew were seized with a wild and irresistible desire to make a rapid, showy finish to the voyage. "Really," said my friend, "it requires all my faith in Montenegrins to feel safe." The words were scarcely out of her mouth when round swung the canoe in response to a violent stroke of the paddle, and out she shot, chair and all, as if from a catapult. I hadn't even time to grab at her. A vision of grey skirts, a splash, and she was gone! "Well, never mind; she can swim," thought I, as the waters closed over her. The next instant I had to hurl myself almost over the other side, to right the boat, as the two men, completely scared, both leaned out at once, and as nearly as possible capsized the whole thing. The boy came to my side, the men perceived that the foreign lady was not going to drown, and the panic passed over. Their idea of helping her in was remarkable – they grasped large handfuls and tugged. I believe they pulled her in by one leg. The misery and dismay on their faces when she at last stood up in the boat dripping and streaming were so unutterably funny that we both roared with laughter. They were greatly relieved at this, but most anxious to make her look respectable before going on board the steamer, and wrung her out with such vigour and muscle that I thought she would come to pieces. Then having picked up the chair and hat, they paddled in a subdued and gingerly manner to the steamboat, were shy about accepting the florin, and thanked for it repeatedly. The captain, when he learned our plight, laughed as though he would never stop, and put the one cabin and a bucket at our disposal. We improvised a costume out of two nightgowns, a waterproof, and a brush-and-comb bag, poured olive oil into her watch and brandy into her, and although it rained all the rest of the way back to Cetinje no evil results ensued to either of them. But the episode has become a legend of the lake, and two years after I heard an Albanian retailing it to an interested audience. The point of the story was the extreme cold-bloodedness of the English, as shown by the heartless way I laughed at my friend's misfortune!

      CHAPTER VII

      OF THE NORTH ALBANIAN

      "The wild ass, whose house I have made the wilderness, and the barren land his dwellings. He scorneth the multitude of the city, neither regardeth he the crying of the driver."

      The difficulty of the "Eastern Question," as it is called, lies in the fact that it is not "a" question at all but a mass of questions, the answering of any one of which makes all the others harder of solution. Of all these, the Albanian question is the hardest to solve, and has not as yet received the attention that it calls for and will shortly compel. Few people in the West – none, I might almost say, who have not been to Albania – can realise that to-day in Europe there lives a whole race, a primeval lot of raw human beings, in a land that is not only almost entirely without carriageable roads, but in which in many cases the only tracks are even too bad for riding, the conditions of life are those of prehistoric barbarism, and the mass of the people have barely even attained a mediæval stage of civilisation.

      When the Albanian arrived in Europe none knows, and authorities differ as to his possible relationships with other people, but there is no I manner of doubt that he is the direct descendant of the wild tribes that were in the Balkan peninsula before the Greeks and before the Romans, and have been variously described as Thracians, Macedonians, and Illyrians, according to the part they inhabited. They are described as having been fierce fighters and very wild, and they furnished Rome with some of her best soldiers. Nor were they lacking in brain power; men of barbarian Balkan blood arose who ruled their conquerors and provided the Roman empire with a list of emperors that includes Diocletian and Constantine the Great.

      Empires have risen and empires have passed away, and the Albanian has remained the same wild thing. The might of Rome waned; the Servian, the Venetian, and the Ottoman have followed in turn. "Annexed" but never subdued, the Albanian merely retired to the fastnesses of the mountains and followed the devices of his own heart, regardless of his so-called ruler. The Albanian of to-day is nominally under Turkish rule, but nominally only.

      The Albanian's position with regard to Turkey is a very peculiar one. The Turk, so his friends tell us, has many admirable qualities, but even those who love him best do not pretend that he has ever attempted to civilise, cultivate, or in any way improve the condition of, his subject races. Under the Turk all development is arrested, and nothing ripens. The Albanian, for the most part, remains at the point where he had arrived when the Turk found him, and except that he has adopted the revolver and breechloading rifle, he has not advanced an inch. He is the survival of a past that is dead and forgotten in West Europe.

      His language has troubled philologists considerably. It is a soft, not unpleasant-sounding tongue, full of double "shshshes" and queer consonant sounds; such queer ones that it fits no known alphabet, and he has never found out how to write it down. Quite recently several attempts have been made, mostly by foreigners, to tame this wild language to an alphabet, and three or four different systems have been evolved, all more or less unsatisfactory, as no alphabet unaided can cope with its peculiar sounds. One in which Roman letters are used and plentifully strewn with accents, both above and below, is the most favoured in North Albania, but the Turk does not allow Albanian as a school language, the mass of the people speak nothing else, and Albania remains a land without a literature, without a history, without even a daily paper. To possess and use an unwritten language in Europe in the twentieth century is no mean feat It carries one back to remote prehistoric times, confronts one with blank unwritten days, and suggests forcibly that the Albanian is probably possessed of raw primeval and perhaps better-left-unwritten ideas. Our search for the live antique cannot take us much further. But the Albanians, in spite of their antiquity, are incredibly young as a people, and blankly ignorant of the outer world. They are still in the earliest stage of a nation's life history, and have not yet advanced beyond the tribal form of life.

      At an early date – some say as early as the fourth century, but this seems doubtful – the Albanians became Christian. I have failed to discover what man or men succeeded in thus powerfully influencing this very conservative people. It is a remarkable fact that, though all the other Christians of the Balkans early declared for the Eastern Church and all the Pope's efforts to reclaim them failed, the Christian Albanians of the North have remained faithfully Roman Catholic.

      The mountains of Albania, like those of Montenegro, are a series of natural fastnesses, among which a small army of attack is massacred and a large one starves. Moreover, a large part of the land was not worth the expense of taking. The tribes were exceedingly ferocious, and would have taken a great deal of conquering, but as they had no leader under whom they could combine and make organised attacks, they were not the danger to the Turks that the Montenegrins were. Moreover, the fact that they belonged to the Western and not to the Eastern Church prevented them from making common cause with the other Christian peoples. Once and once only were they on the point of obtaining recognised national existence, and this was under the leadership of the great Skender Beg. But Skender Beg died in 1467, and as yet no one has arisen capable of welding the semi-independent tribes into a solid whole. The Turks purchase peace from them by leaving them to do as they please among their mountains. The Albanians purchase privileges from the Turks by fighting for them and supplying the Turkish army, as they did formerly the Roman, with some of its best soldiers. And Albania to-day remains separated into a number of distinct tribes, which are governed by their own chieftains according to unwritten laws which have been handed down orally from a very remote past. The Turkish "Government" has practically no say in the matter. At any rate, what it says it has not the power to enforce.

      The Albanian is ignorant and untrained, but he is no fool. His one ruling idea has been to go on being Albanian in the manner of his fathers. He perceived quickly all the points that would enable him to do so, and he seized upon them. The mountain people in the more inaccessible parts retained their Christianity. The Albanians who swooped upon the plains vacated by the Serbs found СКАЧАТЬ