Название: Every Day Life in the Massachusetts Bay Colony
Автор: Dow George Francis
Издательство: Public Domain
Жанр: Зарубежная классика
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It seems entirely reasonable that a distinguished guest in the house would not be required in the morning to go to the washbench in the kitchen and use the family basin. The dignity of Judge Sewall and the delicacy of Madam Belcher would rebel at the thought of an exhibition of disheveled attire before the serving maid and the numerous children of the family. In the humblest home, on occasion, it would be a simple matter to place in the chamber of a guest, on a table or even on a chair, a basin and a jug of water with a towel.
In the journal of the travels of Dr. Alexander Hamilton of Annapolis, Md., who rode through New England in 1744, may be found the description of the furnishings of a chamber in an inn. Doctor Hamilton was accompanied by a negro servant and on a Sunday morning at Marblehead he asked for his portmanteau. "I was told by my man Dromo that it was in his room. I had the curiosity to go and see what kind of a room his room was, and upon a reconnoitre found it a most spacious one, furnished a la mode de Cabaret, with tables, chairs, a fine feather-bed with quilted counterpane, white calico canopy, or tester, and curtains, every way adapted for a gentleman of his degree and complexion."
Of course 1744 is many years after the period when oak furniture was commonly in use; yet Reid's tavern, "at the sign of the Dragon," in the fishing village of Marblehead, could not have been the resort of fashion or wealth and if a negro slave was given so well furnished a chamber what may have been the furnishings of the chamber occupied by Doctor Hamilton?
In a farmer's family, in the early days, it was undoubtedly the habit to wash faces and hands in a small tub or keeler on the washbench in the kitchen. In suitable weather it is altogether likely the men of the family may have washed out of doors, beside the back door, in a bucket of water freshly drawn from the well or brought from the spring. The farm hands, on coming in from the fields, for dinner, or at night, always "washed up" at a bench out of doors and this custom persisted until well into the nineteenth century. My mother, when young, for a time lived on a farm (about 1850) and several times I have heard her describe the farm hand who came to the back door one noon, and looking at his hands remarked, "I guess they are clean enough," and so went into his dinner, without washing.
Henry W. Erving of Hartford, Conn., writes: "A couple of years ago I made a pilgrimage to my great-grandfather's former home in Westford, Conn., in company with a kinsman over eighty years old – the last of his generation. It was a very comfortable house, with four rooms and a leanto, with a stone chimney. My great-grandfather lived there as early as 1750. My cousin called my attention to the old well near the door where, by the curb, there was a large stone hollowed out like a trough. He said the 'men folks' as they came from the field, would fill that trough with a bucket or two of water from which they would 'souse' themselves thoroughly, thus not disturbing the goodwife. And of course in the rustic neighborhoods the old customs existed long after they were abandoned in the larger villages and towns.
"You will hardly believe, when I say it, but I distinctly remember as a very small boy, going to a house in this same primitive town of Westford where we were invited to dinner. The only drinking vessel on the table was one of the quart Staffordshire mugs (would that I had that mug in my collection today) which was filled with water, milk or cider, I have really forgotten which, and passed around the table at the demand of any thirsty one. The family consisted of a man and his wife, an ancient grandmother, and several children with not too clean faces. I couldn't refuse the mug when urged upon me and selecting a place on the brim at the right of the handle, I drank, when one of the children exclaimed, 'See, mar! He's got granny's place.' Of course that practice in this instance was possibly nearly a century out of period."
One of the standard examples of American humor is the picture of the Mayflower loaded to the cross-trees with the chairs, chests and cradles that devout New Englanders now own and claim were brought over on that memorable voyage. It is so easy to attribute age and romantic history to a treasured family relic that it has become possible for a museum in the city of New York to exhibit a punch bowl of Staffordshire ware, as a veritable relic of the Mayflower. The bowl could not possibly have been made before 1780-1790. There is another piece of Staffordshire treasured in the china closet of a New England family, which the owner is certain was formerly possessed by an ancestress who died years before the Revolution. Well authenticated family tradition vouches for the fact which cannot be disputed. Yet, the observer will soon discover a steamboat pictured on one side of the pitcher and what is more interesting, the stars and stripes are flying from the masthead and the canton of the flag contains fifteen stars.
It is undoubtedly true that some pieces of furniture were brought over from England by the first settlers and the tradition connected with such pieces can be authenticated by an examination of the chair or chest showing that it is made of English and not American oak. While most family possessions, for convenience in shipment, came over in bales or bundles, covered with canvas in the true European manner, a custom followed by emigrants of a later day, yet, many articles of fine clothing and the treasured belongings of the better-equipped families came over neatly stowed in chests and cupboards and some of those chests have survived.
It is all a matter of common sense reasoning which can be backed up by an examination of early records and also the furniture itself. Why pay a considerable value in money to transport, in an overcrowded ship, utilitarian pieces of furniture, that could be made in the newly settled colony, by workmen who were going over in the same ship? Timber could be had here for the cutting and until sufficient time had elapsed to permit the making of chairs, beds and other required furniture, one could sit on rudely made stools and boxes and sleep on pallet beds made up on the floor just as many of them would be obliged to sleep while on board ship.
Some estimate of the culture of the New England people during the seventeenth century and of their appreciation of the refinements of life may be reached with a degree of accuracy through a study of the carefully itemized inventories of their estates made at time of death. During that period the Royal Governor from overseas, with his little court of officials and followers, had not introduced London fashions and furnishings to the extent that existed in the eighteenth century. Moreover, the wealth of the colonies had not grown to the point where the refinements of life were not only esteemed but demanded by loving spouses and by those who had taken ship for England or the Continent and there had observed how other people lived.
Among the early settlements made in the Colony of the Massachusetts Bay was one at Agawam, now the town of Ipswich. The news had reached Boston that the French were pushing their settlements westward along the coast, bringing with them "divers priests and Jesuits," which so alarmed the Governor and the Assistants that it was decided to forestall the French and hasten the planting of new towns north of Boston. The first move was to send the Governor's son John, with twelve others, to establish themselves at Agawam. There were no roads and so they sailed along the coast in a shallop and took possession of the town site in March, 1633. Their families and other settlers soon followed and the increase of population was such that in August, 1634, the Court of Assistants decreed that the place be called Ipswich, after old Ipswich in England, "in acknowledgment СКАЧАТЬ