The Native Races [of the Pacific states], Volume 5, Primitive History. Hubert Howe Bancroft

Чтение книги онлайн.

СКАЧАТЬ some other nations, prominent in rank and power at the time of the Conquest, did actually come into Anáhuac from the region immediately adjoining it on the north or north-west, would certainly have contributed to confirm that idea. In other words the Aztecs when questioned by the Spaniards may have replied that they came from the north, referring in most cases to the latest move of their nation into Anáhuac, but possibly in some instances to the vague traditions of their fathers respecting the very earliest periods of their existence as a race. The Spaniards at once connected the reported northern origin with the world-peopling migration from Central Asia after the confusion of tongues; and since the old and new world were supposed to be connected or nearly so in the north, they found the native tradition strongly confirmed by the scriptures. When the theory of successive migrations from the north, thus confirmed, had once been established in their minds, nothing could overthrow it; it became in a certain sense a part of their religion. Each migration subsequently found recorded in the native annals, as means of communication between the conquerors and conquered became perfected, was at once given a north-to-south direction. The natives themselves were in many instances not unwilling to please their masters by orthodox interpretations of their picture-writings. Finally the ruins of Quemada, the Casas Grandes of Chihuahua, and the adobe buildings on the Gila were discovered – doubtless traces left by migrating nations, and thus the last doubt on the subject, if any could exist, was removed even from the minds of later and more intelligent class of Spanish writers, like Clavigero and Veytia.358

THE PRIMITIVE CHICHIMECS

      In the Toltec tradition we have found the Chichimecs mentioned as a powerful and fierce people and their neighbors in Huehue Tlapallan. Since this is the first mention of that famous people, since all the best authorities insist that the Toltecs and Chichimecs were of the same blood and language, and since the Chichimecs afterwards succeeded the Toltecs in Anáhuac, we naturally turn to the Chichimec traditions of their early home for additional information respecting Huehue Tlapallan, although the Chichimec migration occurring several centuries later would come chronologically beyond the limits of this chapter. Our search in this direction for data from which to determine the location of the ancient Nahua empire is, however, fruitless. Although Ixtlilxochitl is still the chief authority, we have no mention of Huehue Tlapallan. The country – or a country, for it is not certain that it was the original Chichimec home and not one located in central Mexico, although some of the traditions seem to point to primitive times – of immense extent, is called Amaquemecan; one of its chief cities seems to have borne the same name, and another city was Oyome. The names Necuametl and Nacuix are also applied to the country by Ixtlilxochitl, and he further states that the Chichimecs came like the other nations from Chicomoztoc. Some fourteen kings are named as having ruled over the kingdom, beginning with Chichimecatl who brought the people to the country and from whom they took their name. Nothing is known of the reigns of any except the last three, the first of whom is reported to have sent his son at the request of the Toltecs to become the first king in Tollan. Ixtlilxochitl in his account of the sending for this king says that the Chichimecs were at that time in the region of Pánuco, and that fear of hostility from them was the chief motive of the Toltecs in inviting a Chichimec to rule over them. It is not, however, stated that the Chichimec capital was in that part of the country. When at last the empire came into the hands of two brothers, one of whom Xolotl, with all his people, decided to migrate, not one of their halting-places is named, until they had journeyed for a whole year and reached the vicinity of Anáhuac; consequently there is no clue to the course of their migration. Besides the statement that the Chichimecs came from the Seven Caves, and another by Veytia that the kings wore quetzal-feathers, there seems to be absolutely nothing in the tradition to indicate whether Amaquemecan was in the north or south. Yet the Spanish writers have no hesitation in fixing the direction, although disagreeing somewhat about the locality. From two to three hundred leagues north of Jalisco, beyond New Mexico, and in Alaska are some of the decisions in this matter, – decisions resting on authority that the reader already understands. It seems probable that the great original Nahua empire whether it be called Huehue Tlapallan, Tamoanchan, Tulan, or Amaquemecan, was the Chichimec empire – that is, that the Toltecs or revolting branch constituted but a small portion of the Chichimec or Nahua people.359

MIGRATION FROM THE SOUTH

      The Chichimec migration was followed by many others at irregular intervals, ending with that of the Aztecs, all of which will be spoken of in their proper place. The chronologic order attributed by tradition to these migrations is not to be relied on, giving, as may be supposed, only a vague idea of the order in which the different nations acquired some prominence in and about the valley of Mexico. In its ancient centre – not in Anáhuac, whether it was in the north or south – the primitive Nahua power was overthrown, or from that centre it was transferred to be re-established by exiled princes and their descendants on the Mexican plateaux. This transfer, whose nature we may vaguely comprehend, but of whose details we know nothing, is the event or series of events referred to by the various migration-traditions. The recollections of these events assumed different forms in the traditions of different tribes until each nation claimed or were deemed by the Spaniards to claim a distinct migration from its former home. The accounts of the migrations following the Toltec will be given in their proper place, and here we have only to notice that the Seven Caves are mentioned as a starting-place or station in most if not all of these migrations, and that the only names that appear in the traditions applied to the ancient Nahua dwelling-place are Aztlan, Culhuacan or Teo Culhuacan, and Aquilasco. These names are perhaps applied to cities in the ancient home, but it is by no means certain, as will appear later, that they did not all belong to localities in central Mexico. At least neither the names nor the events of the migrations as reported afford any proof of geographical location. The analogy between Culhuacan and Culiacan is not a strong argument in favor of a north-western location, or at most does not outweigh the identity of the names Culhuacan and Nachan. A palm-tree painted on the picture-writing supposed to record one of the migrations, in connection with the starting-place, as has been remarked by several authorities, seems to favor the idea that the point of departure was in the south rather than in the north, and would certainly be a circumstance of considerable weight against an extreme northern location for Aztlan.

      The Abbé Brasseur de Bourbourg attempts to reconcile the general fact shown by all the earlier traditions that the primitive Nahua power was in the south, with the idea of a migration from the north apparently entertained by each of the nations of Anáhuac and by the Spanish writers. According to his idea the Nahuas, overcome by the monarchs of Xibalba, were driven from Chiapas, dwelt a few years on the Pacific coast at Tlapallantzinco, and thence migrated north-westward in different bands, following the general direction of the coast, to Sonora and Upper California. Along this route, as this author claims, distinct traces of their migration are apparent, referring perhaps, although he does not say so, to linguistic traces. In this northern region, about the Gulf of California, they established great kingdoms and built great cities, each Nahua colony becoming a centre of civilization to the wild tribes with whom it came in contact. From this region, to places in which the names Teo Culhuacan, Aztlan, etc., of the traditions may be applied, the different Nahua nations descended into Anáhuac in successive migrations from the seventh to the twelfth century, impelled by civil convulsions or the pressure of outside and warlike tribes.360

      I am inclined to find in the abbé's theory a statement – too definite perhaps – of a general fact. That is, the Nahua power – established in eastern and south-eastern Mexico by the Olmec tribes almost simultaneously with its growth in the south – was after its overthrow in Central America established by exiled nobles over western and north-western Mexico. I find no evidence, however, that the Nahua power ever became settled and flourishing farther north than Durango and Sinaloa, although the influence of their institutions may, not improbably, have extended to the Sonora tribes; into California and the far north-west the Nahuas never penetrated. If a Nahua empire or political power ever really existed in the north-west, its centre was probably in the region of Quemada, in Zacatecas and Jalisco. Soon, however, the valley of Mexico became the political centre, and the subsequent history of the country was essentially a history of Anáhuac. The modern aboriginal annals of each nation dated СКАЧАТЬ