The Native Races [of the Pacific states], Volume 5, Primitive History. Hubert Howe Bancroft

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СКАЧАТЬ in the country now constituting the state of Oajaca, and were probably at least the equals of the Aztecs in civilization. Their own annals do not, so far as they may be interpreted, reach back to the pre-Toltec times, and although they may very likely have come in contact with the Olmecs in Puebla, or even have been their allies, receiving from them or with them the elements of Nahua culture, yet the fact that their languages are distinct from the Nahua, shows that they like the Totonacs were not, as some authors imply, simply a branch of the Nahua people in Tamoanchan. It is more natural to suppose that these three nations were either wild tribes, or, if partially civilized, connected with the Maya, Xibalban, or Quiname nations, and that they accepted more or less fully the Nahua ideas after the Olmec nations had risen to power in Anáhuac. The statement of Brasseur that the tribes of Oajaca received their civilization from the two brothers of Xibalba's conquerors, Hunbatz and Hunchouen, is probably unfounded, since nothing of the kind appears in the chapter of García's work to which the abbé refers.345

THE HUASTECS IN VERA CRUZ

      To the Huastecs of Northern Vera Cruz, the preceding remarks may also be applied, save that their language, while distinct from the Nahua, is also very evidently connected with the great Maya linguistic family of the south. Yet the ruins of Huastec and Totonac Vera Cruz,346 are more like the Nahua monuments than like those of Yucatan or Chiapas, showing how powerful was the influence of the Nahua element in the north. The only historical tradition relating to the Huastecs is the following from Sahagun: – In the time of the Olmecs, after the art of making pulque had been invented in the mountain called thereafter Popoconaltepetl, 'mountain of foam,' the inventors prepared a banquet on the same mountain. All the principal old men and old women were invited, and before each guest were placed four cups of the new wine, – the quantity deemed sufficient to exhibit the excellence of the newly-discovered beverage, and to cheer without inebriating the dignitaries present. But one chief, Cuextecatl by name, was so rash as to indulge in a fifth cup, and was moved thereby to discard the maxtli which constituted his court dress, and to conduct himself in a very indecorous manner; so much so that after recovering his sound sense, he was forced by very shame to flee with all his followers, and all those of his language, to the region of Pánuco, where they settled, and were called from their leader Cuextecas, afterwards Guaxtecas or Huastecs.347

THE TOLTECS IN HUEHUE TLAPALLAN

      I now come to what may be termed the regular annals of that branch of the Nahua nations which finally established a kingdom in Anáhuac with Tollan for a capital, and which acquired the name of Toltec. These annals will be found not more satisfactory or less mythical than the traditions that have been given in the preceding pages, although in their more salient points they seem to agree with those traditions. They were recorded in a most careless and confused manner by the native writer Fernando de Alva Ixtlilxochitl, who derived his information from the documents which survived the destruction by the Spanish priests. The comments of later writers, and their attempts to reconcile this author's statements one with another and all with scriptural traditions and with the favorite theory of a general migration from the north, have still further confused the subject. I have no hope of being able to reduce Ixtlilxochitl's statements to perfect order, or to explain the exact historical meaning of each statement; still, by the omission of a large amount of profitless conjecture, scriptural comparison, and hopelessly entangled chronology, the tradition may be somewhat simplified so as to yield, as other traditions have done, some items of general information respecting the primitive Nahua period.

      At the end of the first age of the world or the 'sun of waters,' as we are told by Ixtlilxochitl, the earth was visited by a flood which covered even the most lofty mountains. After the repeopling of the earth by the descendants of a few families who escaped destruction, the building of a tower as a protection against a possible future catastrophe of similar nature, and the confusion of tongues and consequent scattering of the population – for all these things were found in the native traditions, as we are informed – seven families speaking the same language kept together in their wanderings for many years; and after crossing broad lands and seas, enduring great hardships, they reached the country of Huehue Tlapallan, or 'Old' Tlapallan; which they found to be fertile and desirable to dwell in.348 The second age, the 'sun of air,' terminated with a great hurricane which swept away trees, rocks, houses, and people, although many men and women escaped, chiefly such as took refuge in caves which the hurricane could not reach. After several days the survivors came out to find a multitude of apes living in the land; and all this time they were in darkness, seeing neither the sun nor moon. The next event recorded, although Veytia makes it precede the hurricane, is the stopping of the sun for a whole day in his course, as at the command of Joshua as recorded in the Old Testament. "When the mosquito, however, saw the sun thus suspended and pensive, he addressed him saying, 'Lord of the world, why art thou thus motionless, and doest not thy duty as is commanded thee? Dost thou wish to destroy the world as is thy wont?' Then seeing that he was yet silent and made no response, the insect went up and stung him in the leg, whereupon he, feeling himself stung, started anew on his accustomed course."

      Next occurred an earthquake which swallowed up and destroyed all the Quinames, or giants – at least all those who lived in the coast regions – together with many of the Toltecs and of their neighbors the Chichimecs. After the destruction of these Philistines, "being at peace with all this new world, all the wise Toltecs, both the astrologers and those of other arts, assembled in Huehue Tlapallan, the chief city of their dominion, where they treated of many things, the calamities they had suffered and the movements of the heavens since the creation of the world, and of many other things, which on account of their histories having been burned, have not been ascertained further than what has been written here, among which they added the bissextile to regulate the solar year with the equinox, and many other curiosities as will be seen in their tables and arrangement of years, months, weeks, days, signs, and planets as they understood them."

      One hundred and sixteen years after this regulation or invention of the Toltec calendar, "the sun and moon were eclipsed, the earth shook, and the rocks were rent asunder, and many other things and signs happened, though there was no loss of life. This was in the year Ce Calli, which, the chronology being reduced to our systems, proves to be the same date when Christ our Lord suffered" (33 A.D.)

      Three hundred and five years later, when the empire had been long at peace, Chalcatzin and Tlacamihtzin, chief descendants of the royal house of the Toltecs, raised a revolt for the purpose of deposing the legitimate successor to the throne. The rebellious chiefs were after long wars driven out of their city Tlachicatzin in Huehue Tlapallan, with all their numerous families and allies. They were pursued by their kindred of the city or country of Tlaxicoluican for sixty leagues, to a place discovered by Cecatzin, which they named Tlapallanconco or 'little' Tlapallan. The struggle by which the rebels were conquered lasted eight years, – or thirteen, according to Veytia – and they were accompanied on their forced migration by five other chiefs. The departure from Huehue Tlapallan seems to have taken place in the fifth or sixth century.349

EXILE OF THE TOLTECSTHE TOLTEC MIGRATION

      They remained at Tlapallanconco350 three years, and towards the end of their stay the seven chieftains assembled to deliberate whether they should remain there permanently or go farther. Then rose a great astrologer, named Hueman, or Huematzin, saying that according to their histories they had suffered great persecutions from heaven, but that these had always been followed by great prosperity; that their persecutions had always occurred in the year Ce Tecpatl, but that year once passed, great blessings ensued; that their trouble was a great evil immediately preceding the dawn of a greater good, and consequently it did not behoove them to remain so near their enemies. Moreover, his astrology had taught him that towards the rising sun there was a broad and happy land, where the Quinames had lived for many years, but so long a time had now passed since their destruction that the country was depopulated; besides, the fierce Chichimecs, their neighbors, rarely penetrated those regions. The planet which ruled the destinies СКАЧАТЬ