The Native Races [of the Pacific states], Volume 5, Primitive History. Hubert Howe Bancroft
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СКАЧАТЬ island there were an immense number of eyderducks, so that it was scarcely possible to walk without treading on their eggs. They called the island Straumey (Stream-Isle), and the firth Straumfiördr (Stream-Firth).223 They landed on the shore of this firth, and made preparations for their winter residence. The country was extremely beautiful. They confined their operations to exploring the country. Thorhall afterwards wished to proceed in a N. direction in quest of Vineland. Karlsefne chose rather to go to the S.W. Thorhall, and along with him eight men, quitted them, and sailed past Furdustrandir and Kialarnes, but they were driven by westerly gales to the coast of Ireland, where, according to the accounts of some traders, they were beaten and made slaves. Karlsefne, together with Snorre and Biarne, and the rest of the ships' companies, in all 151 (CXXXI.) men, sailed southwards, and arrived at the place, where a river falls into the sea from a lake. Opposite to the mouth of the river were large islands. They steered into the lake, and called the place Hóp (í Hópe). On the low grounds they found fields of wheat growing wild, and on the rising grounds vines. While looking about one morning they observed a great number of canoes. On exhibiting friendly signals the canoes approached nearer to them, and the natives in them looked with astonishment at those they met there. These people were sallow-coloured or ill-looking, had ugly heads of hair, large eyes, and broad cheeks. After they had gazed at them for a while, they rowed away again to the S.W. past the cape. Karlsefne and his company had erected their dwelling-houses a little above the bay; and there they spent the winter. No snow fell, and the cattle found their food in the open field. One morning early, in the beginning of 1008, they descried a number of canoes coming from the S.W. past the cape. Karlsefne having held up a white shield as a friendly signal, they drew nigh and immediately commenced bartering. These people chose in preference red cloth, and gave furs and squirrel skins in exchange. They would fain also have bought swords and spears, but these Karlsefne and Snorre prohibited their people from selling them. In exchange for a skin entirely gray the Skrellings took a piece of cloth of a span in breadth, and bound it round their heads. Their barter was carried on this way for some time. The Northmen then found that their cloth was beginning to grow scarce, whereupon they cut it up in smaller pieces, not broader than a finger's breadth; yet the Skrellings gave as much for these smaller pieces as they had formerly given for the larger ones, or even more. Karlsefne also caused the women to bear out milk soup, and the Skrellings relishing the taste of it, they desired to buy it in preference to everything else, so they wound up their traffic by carrying away their bargains in their bellies. Whilst this traffic was going on, it happened that a bull, which Karlsefne had brought along with him, came out of the wood and bellowed loudly. At this the Skrellings got terrified and rushed to their canoes, and rowed away southwards. About this time Gudrida, Karlsefne's wife, gave birth to a son, who received the name of Snorre. In the beginning of the following winter the Skrellings came again in much greater numbers; they showed symptoms of hostility, setting up loud yells. Karlsefne caused the red shield to be borne against them, whereupon they advanced against each other, and a battle commenced. There was a galling discharge of missiles. The Skrellings had a sort of war slings. They elevated on a pole a tremendously large ball, almost the size of a sheep's stomach, and of a bluish colour; this they swung from the pole upon land over Karlsefne's people, and it descended with a fearful crash. This struck terror into the Northmen, and they fled along the river. Freydisa came out and saw them flying; she thereupon exclaimed, 'How can stout men like you fly from these miserable caitifs, whom I thought you could knock down like cattle? If I had only a weapon, I ween I could fight better than any of you.' They heeded not her words. She tried to keep pace with them, but the advanced state of her pregnancy retarded her. She however followed them into the wood. There she encountered a dead body. It was Thorbrand Snorrason; a flat stone was sticking fast in his head. His naked sword lay by his side. This she took up, and prepared to defend herself. She uncovered her breasts, and dashed them against the naked sword. At this sight the Skrellings became terrified, and ran off to their canoes. Karlsefne and the rest now came up to her and praised her courage. Karlsefne and his people were now become aware that, although the country held out many advantages, still the life that they would have to lead here would be one of constant alarm from the hostile attacks of the natives. They therefore made preparations for departure, with the resolution of returning to their own country. They sailed eastward, and came to Streamfirth. Karlsefne then took one of the ships, and sailed in quest of Thorhall, while the rest remained behind. They proceeded northwards round Kialarnes, and after that were carried to the north-west. The land lay to larboard of them. There were thick forests in all directions, as far as they could see, with scarcely any open space. They considered the hills at Hope and those which they now saw as forming part of one continuous range. They spent the third winter at Streamfirth. Karlsefne's son Snorre was now three years of age. When they sailed from Vineland they had a southerly wind, and came to Markland, where they met with five Skrellings. They caught two of them (two boys), whom they carried away along with them, and taught them the Norse language, and baptised them; these children said that their mother was called Vethilldi and their father Uvæge; they said that the Skrellings were ruled by chieftains (kings), one of whom was called Avalldamon, and the other Valdidida; that there were no houses in the country, but that the people dwelled in holes and caverns. Biarne Grimolfson was driven into the Irish Ocean, and came into waters that were so infested by worms, that their ship was in consequence reduced to a sinking state. Some of the crew, however, were saved in the boat, as it had been smeared with seal-oil tar, which is a preventive against the attack of worms. Karlsefne continued his voyage to Greenland, and arrived at Ericsfiord."

      During the same summer that Karlsefne returned from Vinland, a ship arrived at Greenland from Norway, commanded by two brothers, Helge and Finnboge. And Freydisa, she who had frightened the Skrellings, went to them and proposed they should make a voyage to Vinland, and she offered to go with them on condition that an equal share of what they obtained there should be hers; and they agreed to this. It was arranged between the brothers and Freydisa that each should have thirty fighting men, besides women. But Freydisa secretly brought away five men more than the allotted number. They reached Vinland and spent the winter there. During their stay Freydisa prevailed on her husband to slay the two brothers and their followers; the women that were with them she killed with her own hand. In the spring of the next year they returned to Greenland.224

      In the latter part of the tenth century,225 one Are Marson, of Iceland, was driven by storms to Hvitramannaland, or Land of the Whitemen. This country, which was also called Great Ireland, has been thought to be "probably that part of the Coast of North America which extends southwards from Chesapeak Bay, including North and South Carolina, Georgia, and Florida."226 Here, also, one Biörn Asbrandson is said to have ended his days.227

      I do not propose to give here all that has been said about these voyages, as it would not be pertinent to the question which we are reviewing, namely, the origin of the Americans. Indeed, the entire subject of the Northmen's voyages and colonization, might almost be said to be without our province, as it is not asserted that they were actually the first inhabitants of the New World.

      The relics that have been thought to prove their former presence in the continent, are neither numerous nor important. One of these is the Dighton Rock, of which I have had occasion to speak before, in connection with the Phœnician theory.228 In 1824, a stone engraved with Runic characters was found on the island of Kingiktorsoak, on the western coast of Greenland.229

SCANDINAVIAN THEORY

      Priest is strongly inclined to believe that a glass bottle about the size of a common junk bottle, "having a stopple in its nuzzle," an iron hatchet edged with steel, the remains of a blacksmith's forge, and some ploughed-up crucibles, all found in the town of Pompey, Onondaga County, New York, are of Scandinavian origin.230

      Brasseur de Bourbourg has found many words in the languages of Central America which bear, he thinks, marked Scandinavian traces; little can be proven СКАЧАТЬ



<p>223</p>

'The Straumfiördr of the ancient Northmen is supposed to be Buzzard's Bay, and Straumey, Martha's Vineyard; although the account of the many eggs found there would seem more precisely to correspond to the island which lies off the entrance of Vineyard Sound, and which at this day is for the same reason called Egg Island.' Id.

<p>224</p>

See Abstract of Hist. Evid., in Lond. Geog. Soc., Jour., vol. viii., p. 114, et seq., and De Costa's Pre-Columbian Disc. Amer., p. 11, et seq.

<p>225</p>

In the year 983, according to Abstract of Hist. Evid., in Lond. Geog. Soc., Jour., vol. viii., p. 125. De Costa makes it 928. Pre-Columbian Disc. Amer., p. 86.

<p>226</p>

'Professor Rafn in, what seems to the author, his needless anxiety to fix the locality of the White-man's land in America, says that, as this part of the manuscript is difficult to decipher, the original letters may have got changed, and vi inserted instead of xx, or xi, which numerals would afford time for the voyager to reach the coast of America, in the vicinity of Florida. Smith in his Dialogues, has even gone so far as to suppress the term six altogether, and substitutes, "by a number of days sail unknown." This is simply trifling with the subject. In Grönland's Historiske Mindesmœrker, chiefly the work of Finn Magnussen, no question is raised on this point. The various versions all give the number six, which limits the voyage to the vicinity of the Azores. Schöning, to whom we are so largely indebted for the best edition of Heimskringla, lays the scene of Marson's adventure at those islands, and suggests that they may at that time have covered a larger extent of territory than the present, and that they may have suffered from earthquakes and floods, adding, "It is likely, and all circumstances show, that the said land has been a piece of North America." This is a bold, though not very unreasonable hypothesis, especially as the volcanic character of the islands is well known. In 1808, a volcano rose to the height of 3,500 feet. Yet Schöning's suggestion is not needed. The fact that the islands were not inhabited when discovered by the Portuguese does not, however, settle anything against Schöning, because in the course of five hundred years, the people might either have migrated, or been swept away by pestilence. Grönland's Historiske Mindesmœrker, (vol. i., p. 150), says simply, that "It is thought that he (Are Marson) ended his days in America, or at all events in one of the larger islands of the west. Some think that it was one of the Azore islands."' De Costa's Pre-Columbian Disc. Amer., p. 87.

<p>227</p>

Abstract of Hist. Evid., in Lond. Geog. Soc., Jour., vol. viii., p. 125; De Costa's Pre-Columbian Disc. Amer., p. 89, et seq.

<p>228</p>

See Schoolcraft's Arch., vol. i., pp. 110, et seq., for plate and discussion of Dighton Rock.

<p>229</p>

It bore the following inscription: Elligr. Sigvaps: son: r. ok. Bjanne. Tortarson: ok: Enripi. osson: laugardag. in: fyrir gagndag Holpu: varda te. ok rydu: M. C. XXXV; or, Erling Sighvatssonr, ok Bjarne Pordarson, ok Endridi oddsson laugardaginn fyrir gagndag hlodu varda pessa ok ruddu 1135; 'c'est-à-dire: Erling Sigvatson, Bjarne Thordarson, et Endride Oddson érigèrent ces monceaux de pierres le samedi avant le jour nommé Gagndag (le 25 avril) et ils nettoyèrent la place en 1135.' Warden, Recherches, p. 152.

<p>230</p>

'We have noticed the discovery of a place called Estotiland, supposed to be Nova Scotia, in 1354, the inhabitants of which were Europeans, who cultivated grain, lived in stone houses, and manufactured beer, as in Europe at that day. Now, from the year 1354, till the time of the first settlements made in Onondaga county, by the present inhabitants, is about 400 years. Is it not possible, therefore, that this glass bottle, with some kind of liquor in it, may have been derived from this Estotiland, having been originally brought from Europe; as glass had been in use there, more or less, from the year 664, till the Scandinavians colonized Iceland, Greenland, and Estotiland, or Newfoundland.' Priest's Amer. Antiq., pp. 260-1.