The Native Races [of the Pacific states], Volume 5, Primitive History. Hubert Howe Bancroft
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СКАЧАТЬ subject than to all the rest of his work,160 deals with the Hebrew theory by the same systematic arrangement of 'opinions,' 'solutions,' 'objections,' 'replies,' etc., that is found all through his book. A condensed résumé of his argument will be necessary.

TEN LOST TRIBES OF ISRAEL

      The opinion that the Americans are descended from the ten lost tribes of Israel, he says, is commonly received by the unlettered multitude, but not by the learned; there are, however, some exceptions to this rule. The main support of the opinion is found in the fourth book of Esdras, according to which these tribes, having been carried into captivity by Salmanassar, separated from the other tribes and went into a new region, where man had never yet lived, through which they journeyed for a year and a half, until they came to a land which they called Arsareth, where they settled and have dwelt ever since.

      The most difficult question is: how did they get to America? to which the most reasonable answer seems to be, that they gradually crossed northern Asia until they came to the straits of Anian,161 over which they passed into the land of Anian, whence they journeyed southward by land through New Mexico into Mexico and Peru.162 That they were able to make such a long journey is amply attested by parallel undertakings, of which we have historical proof. It is argued that they would not travel so far and through so many inhabited countries without finding a resting-place; but we read in the Scriptures that when they left the country of the Medes, whither they had been carried by Salmanassar, they determined to journey beyond all the gentile nations until they came to an uninhabited land. It is true some learned men assert that they are still to be found in the cities of the Medes, but a statement that disagrees with the book of Esdras is unworthy of belief; though of course some of them may have remained; besides, must not Mexico be included in the direct declaration of God that he would scatter the Jews over all the earth? The opinion that the Americans are of Hebrew origin is further supported by similarities in character, dress, religion, physical peculiarities, condition, and customs. The Americans are at heart cowardly, and so are the Jews; the history of both nations proves this.163 The Jews did not believe in the miracles of Christ, and for their unbelief were scattered over the face of the earth, and despised of all men; in like manner the people of the New World did not readily receive the true faith as preached by Christ's catholic disciples, and are therefore persecuted and being rapidly exterminated. Another analogy presents itself in the ingratitude of the Jews for the many blessings and special favors bestowed on them by God, and the ingratitude shown by the Americans in return for the great kindness of the Spaniards. Both Jews and Americans are noted for their want of charity and kindness to the poor, sick, and unfortunate; both are naturally given to idolatry; many customs are common to both, such as raising the hands to heaven when making a solemn affirmation, calling all near relatives brothers, showing great respect and humility before superiors, burying their dead on hills and high places without the city, tearing their clothing on the reception of bad tidings, giving a kiss on the cheek as a token of peace, celebrating a victory with songs and dances, casting out of the place of worship women who are barren, drowning dogs in a well, practicing crucifixion. Both were liars, despicable, cruel, boastful, idle, sorcerers, dirty,164 swindlers, turbulent, incorrigible, and vicious. The dress of the Hebrews was in many points like that of the Americans. Both are fit only for the lowest kind of labor. The Jews preferred the flesh-pots of Egypt and a life of bondage to heavenly manna and the promised land; the Americans liked a life of freedom and a diet of roots and herbs, better than the service of the Spaniards with good food.165 The Jews were famous for fine work in stone, as is shown by the buildings of Jerusalem, and a similar excellence in this art is seen in the American ruins. The Mexicans have a tradition of a journey undertaken at the command of a god, and continued for a long time under the direction of certain high-priests, who miraculously obtained supplies for their support; this bears a striking resemblance to the Hebrew story of the wandering in the desert.

THE JEWS IN AMERICAJEWISH ANALOGIES

      It has been argued, in opposition to the Hebrew theory, that the Jews were physically and intellectually the finest race in the world, while the Americans are probably the lowest. But in answer to this it may be stated that the finest among the Jews belonged to the tribes of Judah and Benjamin, which were not among the so-called lost tribes; though, even if we admit that the ten tribes were physically and intellectually equal to these two, may we not fairly suppose that their temperament and physique would be changed by dwelling for a length of time in the different environment of America. True, Dr San Juan attempts to prove that the good effect of the manna on which the Israelites lived for forty years, was such that it would take four thousand years to obliterate it; but though this might hold true in the case of those Jews who went to Spain and other temperate climes, it would probably be different with those who came to America; it is, besides, likely that the change in the race was a special act of God.166 In answer to the assertion that the Americans are an inferior race, it may be said that there are many exceptions to this rule; for instance, the people of Mexico and Michoacan were very ingenious, and excelled in painting, feather-work, and other arts.

      Again, it is objected that while the Jews were skilled in letters, and indeed are said by some to have discovered the art of writing, the Americans had no such knowledge of letters as they would have possessed had they been of Hebrew origin. But the same objection would apply to their descent from any race of Europe, Asia, or Africa. It is urged that the Americans, if of Jewish descent, would have preserved the Hebrew ceremonies and laws. It is, however, well known that the ten tribes from whom they are supposed to be descended were naturally prone to unbelief and backsliding; it is not strange, therefore, that when freed from all restraint, they should cease to abide by their peculiarly strict code. Moreover, many traces of their old laws and ceremonies are to be found among them at the present day. For instance, both Jews and Americans gave their temples into the charge of priests, burned incense, anointed the body, practiced circumcision,167 kept perpetual fires on their altars, forbade women to enter the temples immediately after giving birth, and husbands to sleep with their wives for seven days during the period of menstruation, prohibited marriage or sexual intercourse between relatives within the second degree, made fornication with a slave punishable, slew the adulterer, made it unlawful for a man to dress like a woman, or a woman like a man, put away their brides if they proved to have lost their virginity, and kept the ten commandments.

      Another objection is, that the Americans do not speak Hebrew. But the reason for this is that the language has gradually changed, as has been the case with all tongues. Witness the Hebrew spoken by the Jews at the present time, which is much corrupted, and very different from what it originally was. There do actually exist, besides, many Hebraic traces in the American languages.168 And even if this were not so, may we not suppose that the Devil prompted the Americans to learn new and various languages, that they might be prevented in after years from hearing the Catholic faith? though fortunately the missionaries learned all these strange tongues, and thus cheated the Evil One.

      Acosta questions the authority of Esdras, but, answers García, although the book of Esdras is certainly apocryphal, it is nevertheless regarded by the Church as a higher authority than the Doctors. Acosta urges, moreover, that Esdras, even if reliable, states distinctly that the ten tribes fled from the Gentiles for the express purpose of keeping their law and religion, while Americans are given to idolatry; which is all very true, but might not the Jews have set out with these good resolutions, and have afterwards changed their minds?

      Such is the manner of García's argument; and turning now to Lord Kingsborough's magnificent folios, do we find anything more satisfactory? Scarcely. The Spanish father's impartiality and profound research does not appear in Kingsborough; and moreover, we find that the work of the former is much more satisfactorily arranged than that of the latter. García does not pretend to give his own opinions, but merely aims to present fairly, СКАЧАТЬ



<p>160</p>

'Yo hice grande diligencia en averiguar esta verdad, y puedo afirmar, que he trabajado mas en ello, que en lo que escrivo en toda la Obra; i asi de lo que acerca de esta he hallado, pondre tales fundamentos al edificio, i maquina de esta sentencia, i opinion, que puedan mui bien sufrir su peso.' Id., p. 79.

<p>161</p>

Anian was the name given to the strait which was supposed to lie between Asia and America, and which, after its actual discovery, was named Bering Strait. The unknown northern regions of America were also called Anian.

<p>162</p>

The worthy Father's geographical knowledge was somewhat vague; thus in the next section he writes: 'Tambien pudieron ir las diez Tribus desde la Tierra, que dice Esdras, à la China… De la China pudieron ir por Mar à la Tierra de Nueva-España, para donde no es mui larga la navegacion, viniendo por el Estrecho, ò Canal, que està, entre la China, i el Reino de Annian, i de Quivira.' Origen de los Ind., p. 81.

<p>163</p>

Among several instances given by García to show the cowardice of the Jews, is this: 'dice la Sagrada Escritura, por grande incarecimiento, que no les quiso llevar Moises por la Tierra de Philistim, conociendo su pusilanimidad, i cobardia, porque no temiesen, viendo los Enemigos, que venian en su seguimiento, i de cobardes se bolviesen à Egipto.' With regard to the cowardice of the Americans, he writes: 'Cuenta la Historia, que entrò Cortès, en la Conquista de Nueva-España con 550 Españoles, i de estos eran los 50 Marineros: i en Mexico tuvo, quando lo ganò, 900 Españoles, 200,000 Indios, 8 °Caballos: murieron de los Nuestros 50, i de los Caballos 6. Entrò Piçarro en el Perù con pocos mas de 200 Españoles, con los quales, i con 6 °Caballos tuvo Victoria contra el Rei Atanualpa.' Not only at the time of the Conquest, he adds, did the Americans scatter and run on the discharge of a musket, but even at the present day, when they are familiar with firearms, they do the same. Orígen de los Ind., pp. 85-6.

<p>164</p>

Immediately afterwards he says that the Jews and Americans were alike, because they both bathed frequently.

<p>165</p>

This scarcely seems to be a parallelism, and certainly would not be, had the worthy Father written, as he well might: 'freedom and the hardships of the desert,' instead of 'manna and the promised land'.

<p>166</p>

To show García's style and logic, which are, indeed, but little different from the style and reasoning of all these ancient writers, I translate literally, and without embellishment of any kind, his attempts to prove that whatever differences exist at the present day between the Jew and the American, are due to the special act of God. 'It was divinely ordained that men should be scattered throughout all countries, and be so different from one another in disposition and temperament, in order that by their variety men should become possessed of a different and distinct genius; of a difference in the color of the face and in the form of the body; just as animals are various, and various the things produced by the earth, various the trees, various the plants and grasses, various the birds; and finally, various the fish of the sea and of rivers: in order that men should see in this how great is the wisdom of Him that created them. And although the variety and specific difference existing in these irrational and senseless beings causes in them a specific distinction, and that in men is only individual, or accidental and common; the Most High desired that this variety and common difference should exist in the human species, as there could be none specific and essential, so that there should be a resemblance in this between man and the other created beings: of which the Creator himself wished that the natural cause should be the arrangement of the earth, the region of the air, influence of the sky, waters, and edibles. By which the reader will not fail to be convinced that it was possible for the Indians to obtain and acquire a difference of mental faculties, and of color of face and of features, such as the Jews had not.' Orígen de los Ind., p. 105.

<p>167</p>

'Y finalmente, si nos dixeren, que solos aquellos siete generos de Gentes, que he nombrado, que son Colcos, Egypcios, Etiopes, Fenices, Syros de Palestina, i Syros de los Rios Termodon, i Pantenio, i sus vecinos los Macrones fueron los que vsaron en el Mundo la circuncision… A Herodoto, i à los que alegaren lo referido, se responde, que sin duda los Hebreos fueron los primeros que la vsaron, por mandado de Dios.' Orígen de los Ind., p. 110.

<p>168</p>

See Orígen de los Ind., pp. 119-23, for examples of linguistic resemblances.