The Native Races [of the Pacific states], Volume 5, Primitive History. Hubert Howe Bancroft
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СКАЧАТЬ truth of the startling propositions, and the consequent historic conclusions." The sum of these propositions and conclusions is this: that after the taking of the Tyrian capital by Alexander, B.C. 332, a remnant of the inhabitants escaped by sea to the Fortunate Islands, and thence to America. The author does not pretend that they had any positive foreknowledge of the existence of a western continent; though he believes "that from their knowledge of astronomy, they may have had the supposition that such might be the case, from the then known globular character of the earth." But they were mainly indebted for the success of their voyage to the favoring east winds which bore them, in the space of a month straight to the coast of Florida.147 "There arrived in joyous gladness, and welcomed by all the gifts of nature, – like an heir to a sudden fortune, uncertain where to rest, – the Tyrians left the shore of Florida and coasted the gulf of Mexico, and so around the peninsula of Yucatan and into the Bay of Honduras; they thence ascended a river of shelter and safety, and above the rapids of which they selected the site of their first city, – now occupied by the ruins, altars, idols, and walls of Copan!"

      The more effectually to preserve the secret of their discovery and place of refuge, they subsequently destroyed their galleys and passed a law that no others should be built. At least, this is Mr. Jones' belief – a belief which, to him, makes the cause "instantly apparent" why the new-found continent was for so many centuries unknown to Asiatics or Europeans. It is possible, however, the same ingenious author thinks, that, upon a final landing, they burned their ships as a sacrifice to Apollo, "and having made that sacrifice to Apollo, fanatical zeal may have led them to abhor the future use of means, which, as a grateful offering, had been given to their deity. Thence may be traced the gradual loss of nautical practice, on an enlarged scale; and the great continent now possessed by them, would also diminish by degrees the uses of navigation."148

MR JONES' REASONING

      Jones ingeniously makes use of the similarities which have been thought to exist between the American and Egyptian pyramids, and architecture generally, to prove his Tyrian theory. The general character of the American architecture is undoubtedly Egyptian, he argues; but the resemblance is not close enough in detail to allow of its being actually the work of Egyptian hands; the ancient cities of America were therefore built by a people who had a knowledge of Egyptian architecture, and enjoyed constant intercourse with that nation. But some of the ruins are Greek in style; the mysterious people must also have been familiar with Greek architecture. Where shall we find such a people? The cap exactly fits the Tyrians, says Mr Jones, let them wear it. Unfortunately, however, Mr Jones manufactures the cap himself and knows the exact size of the head he wishes to place it on. He next goes on to prove "almost to demonstration that Grecian artists were authors of the sculpture, Tyrians the architects of the entire edifices, – while those of Egypt were authors of the architectural bases." The tortoise is found sculptured on some of the ruins at Uxmal; it was also stamped upon the coins of Grecian Thebes and Ægina. From this fact it is brought home at once to the Tyrians, because the Phœnician chief Cadmus, who founded Thebes, and introduced letters into Greece, without doubt selected the symbols of his native land to represent the coin of his new city. The tortoise is, therefore, a Tyrian emblem.149

      The American ruins in some places bear inscriptions written in vermilion paint; the Tyrians were celebrated for a purple dye. Carved gems have been found in American tombs; the Tyrians were also acquainted with gem-carving. The door-posts and pillars of Solomon's temple were square;150 square obelisks and columns may also be found at Palenque. But it is useless to multiply quotations; the absurdity of such reasoning is blazoned upon the face of it.

      At Dighton, on the bay of Narraganset, is, or was, an inscription cut in the rock, which has been confidently asserted to be Phœnician. Copies of this inscription have been frequently made, but they differ so materially that no two of them would appear to be intended for the same design.151

INSCRIBED TABLETS

      In the mountains which extend from the village of Uruana in South America to the west bank of the Caura, in 7° lat., Father Ramon Bueno found a block of granite on which were cut several groups of characters, in which Humboldt sees some resemblance to the Phœnician, though he doubts that the worthy priest whose copy he saw performed his work very carefully.152

      The inscribed stone discovered at Grave Creek Mound has excited much comment, and has done excellent service, if we judge by the number of theories it has been held to elucidate. Of the twenty-two characters which are confessedly alphabetic, inscribed upon this stone, ten are said to correspond, with general exactness, with the Phœnician, fifteen with the Celtiberic, fourteen with the old British, Anglo Saxon or Bardic, five with the old northern, or Runic proper, four with the Etruscan, six with the ancient Gallic, four with the ancient Greek, and seven with the old Erse.153 An inscribed monument supposed to be Phœnician was discovered by one Joaquin de Costa, on his estate in New Granada, some time since.154 The cross, the serpent, and the various other symbols found among the American ruins, have all been regarded by different authors as tending to confirm the Phœnician theory; chiefly because similar emblems have been found in Egypt, and the Phœnicians are known to have been familiar with Egyptian arts and ideas.155 Melgar, who thinks there can be no doubt that the Phœnicians built Palenque, supposes the so-called Palenque medal156 to represent Hercules in the Garden of the Hesperides, attacked by the dragon. Two thousand three hundred years before the worship of Hercules was known in Greece, it obtained in Phœnicia, whither it was brought from Egypt, where it had flourished for over seventeen thousand years.157

THE CARTHAGINIAN THEORY

      García quotes a number of analogies, giving, after his fashion, the objections to each by the Spaniards. The builders of the Central American cities, he says, are reported by tradition to have been of fair complexion and bearded. The Carthaginians, in common with the Indians, practiced human sacrifices to a great extent; they worshiped fire and water, adopted the names of the animals whose skins they wore, drank to excess, telegraphed by means of fires, decked themselves in all their finery on going to war, poisoned their arrows, offered peace before beginning battle, used drums, shouted in battle, were similar in stratagems and exercised great cruelty to the vanquished. The objections are that the language of the Indians is not corrupt Carthaginian; that they have many languages, and could not have sprung from any one nation; Satan prompted the Indians to learn various languages in order to prevent the extension of the true faith. But why are the Indians beardless if they descended from the Carthaginians? Their beards have been lost by the action of the climate as the Africans were changed in color. Then why do they not lose their hair as well, and why do not the Spaniards lose their beard? They may in time. And so he goes on through page after page.158

      The theory that the Americans are of Jewish descent has been discussed more minutely and at greater length than any other. Its advocates, or at least those of them who have made original researches, are comparatively few; but the extent of their investigations and the multitude of parallelisms they adduce in support of their hypothesis, exceed by far anything we have yet encountered.

      Of the earlier writers on this subject, García is the most voluminous. Of modern theorists Lord Kingsborough stands preëminently first, as far as bulky volumes are concerned, though Adair, who devotes half of a thick quarto to the subject, is by no means second to him in enthusiasm – or rather fanaticism – and wild speculation. Mrs Simon's volume, though pretentious enough to be original, is neither more nor less than a re-hash of Kingsborough's labors.

      García,159 who affirms that he devoted more attention СКАЧАТЬ



<p>147</p>

'The strong Galleys, with sails and oars, and always before the constant East-Wind and onward wave-current, would accomplish ten miles an hour by day, and during the night, without the Rowers, six miles an hour, and, equally dividing the twenty-four hours, would make a run of 192 miles per day. Nautical proofs will show that in the above calculation the power of the Trade-Winds [i. e. the East-Winds] are underrated. The distance from Teneriffe to Florida is about 3300 miles, which by the foregone data they would traverse in seventeen and a quarter days. The Voyage may therefore with safety be said to have been accomplished during an entire month, and that, consequently the first landing of a branch of the human family in Ancient America would be in the last month of Autumn, three hundred and thirty-two years before the Christian Æra.'

<p>148</p>

It would be impossible to give here the entire evidence with which Mr Jones supports his theory. Suffice it to say that the analogies he adduces are far-fetched in the extreme, and that his premises are to a great extent grounded upon certain vague utterances of Isaiah the prophet. His unbounded dogmatism, were it less strongly marked, would render his work offensive and unreadable to those who disagree with his opinions; as it is, it is simply ludicrous. I cannot better express my opinion of the book than by using the words of the distinguished Américaniste Dr Müller: 'Ganz ohne Werth soll die in London 1843 erschienene Schrift eines Engländers, George Jonas, über die Urgeschichte des alten America sein.' Amerikanische Urreligionen, p. 3.

<p>149</p>

Jones' Hist. Anc. Amer., pp. 168-72.

<p>150</p>

According to Mr Jones, Solomon's temple was built by Tyrian workmen.

<p>151</p>

Gebelin affirms enthusiastically: '"que cette inscription vient d'arriver tout exprès du nouveau monde, pour confirmer ses idées sur l'origine des peuples, et que l'on y voit, d'une manière évidente, un monument phénicien, un tableau qui, sur le devant, désigne une alliance entre les peuples américains et la nation étrangère, arrivant, par des vents du nord, d'un pays riche et industrieux."' Humboldt, however, commenting upon this, writes: 'J'ai examiné avec soin les quatre dessins de la fameuse pierre de Taunton River… Loin d'y reconnoître un arrangement symétrique de lettres simples ou de caractères syllabiques, je n'y vois qu'un dessin à peine ébauché, et analogue à ceux que l'on a trouvés sur les rochers de la Norwège.' Vues, tom. i., pp. 181-2. 'The history of this inscription is scarcely surpassed, in the interest it has excited, or the novel phases it has exhibited at successive epochs of theoretical speculation, by any Perusinian, Eugubine, or Nilotic riddle. When the taste of American antiquaries inclined towards Phœnician relics, the Dighton inscription conformed to their opinions; and with changing tastes it has proved equally compliant. In 1783 the Rev. Ezra Stiles, D.D., President of Yale College, when preaching before the Governor and State of Connecticut, appealed to the Dighton Rock, graven, as he believed, in the old Punic or Phœnician character and language: in proof that the Indians were of the accursed seed of Canaan, and were to be displaced and rooted out by the European descendants of Japhet!.. So early as 1680 Dr. Danforth executed what he characterized as "a faithful and accurate representation of the inscription" on Dighton Rock. In 1712 the celebrated Dr. Cotton Mather procured drawings of the same, and transmitted them to the Secretary of the Royal Society of London, with a description, printed in the Philosophical Transactions for 1741, referring to it as "an inscription in which are seven or eight lines, about seven or eight feet long, and about a foot wide, each of them engraven with unaccountable characters, not like any known character." In 1730, Dr. Isaac Greenwood, Hollisian Professor at Cambridge, New England, communicated to the Society of Antiquaries of London a drawing of the same inscription, accompanied with a description which proves the great care with which his copy was executed. In 1768, Mr. Stephen Sewall, Professor of Oriental Languages at Cambridge, New England, took a careful copy, the size of the original, and deposited it in the Museum of Harvard University; and a transcript of this was forwarded to the Royal Society of London, six years later, by Mr. James Winthrop, Hollisian Professor of Mathematics. In 1786 the Rev. Michael Lort, D.D., one of the Vice-Presidents of the Society of Antiquaries of London, again brought the subject, with all its accumulated illustrations, before that learned society; and Colonel Vallency undertook to prove that the inscription was neither Phœnician nor Punic, but Siberian. Subsequently, Judge Winthrops executed a drawing in 1788; and again we have others by Judge Baylies and Mr. Joseph Gooding in 1790, by Mr. Job Gardner in 1812; and finally, in 1830, by a Commission appointed by the Rhode Island Historical Society, and communicated to the Antiquaries of Copenhagen with elaborate descriptions: which duly appear in their Antiquitates Americanæ, in proof of novel and very remarkable deductions.' Wilson's Prehist. Man, pp. 403-5. See also Pidgeon's Trad., p. 20.

<p>152</p>

'Il est assez remarquable que, sur sept caractères, aucun ne s'y trouve répété plusieurs fois.' Vues, tom. i., pp. 183-4, with cut of part of inscription.

<p>153</p>

See Schoolcraft, in Amer. Ethno. Soc., Transact., vol. i., pp. 386-97, for full account of this stone, with cuts. See also Wilson's Prehist. Man, pp. 408, et seq.

<p>154</p>

For this statement I have only newspaper authority, however. 'Die "Amerika," ein in Bogota, Neu Granada, erschienenes Journal, kündigt eine Entdeckung an, die so seltsam ist, dass sie der Bestätigung bedarf, ehe man ihr Glauben schenken kann. Don Joaquim de Costa soll danach auf einem seiner Güter ein steinernes Monument entdeckt haben, das von einer kleinen Colonie Phönizier aus Sidonia im Jahre 9 oder 10 der Regierung Hiranus, eines Zeitgenossen Salomons, ungefähr zehn Jahrhunderte vor der christlichen Aera errichtet wurde. Der Block hat eine Inschrift von acht Linien, die in schönen Buchstaben, aber ohne Trennung der Worte oder Punctation geschrieben sind. In der Uebersetzung soll die Inschrift besagen, dass jene Männer des Landes Canarien sich im Hafen Apiongaber (Bay-Akubal) einschifften und nach zwölfmonatiger Fahrt von dem Lande Egypten (Afrika) durch Strömungen fortgeführt, in Guayaquil in Peru landeten. Der Stein soll, wie es heisst, die Namen der Reisenden tragen.' Hamburg Reform, Oct. 24, 1873. See farther, concerning inscriptions: Torquemada, Monarq. Ind., tom. i., p. 29; Stratton's Mound-Builders, MS., p. 13; Priest's Amer. Antiq., p. 121.

<p>155</p>

See particularly Melgar, in Soc. Mex. Geog., Boletin, 2da época, tom. iii., p. 112, et seq.; and Jones' Hist. Anc. Amer., p. 154, et seq.; Baldwin's Anc. Amer., pp. 185-6.

<p>156</p>

See vol. iv. of this work, p. 118 .

<p>157</p>

Melgar, in Soc. Mex. Geog., Boletin, 2da época, tom. iii., pp. 110-11.

<p>158</p>

See farther, concerning Phœnician and Carthaginian theories: Torquemada, Monarq. Ind., tom. i., pp. 28-9, 255; Hill's Antiq. Amer.; Melgar, in Soc. Mex. Geog., Boletin, 2da época, tom. iii., p. 111; Lescarbot, Hist. Nouv. France; Dally, Races Indig., pp. 5, 8; Religious Cer. and Cust., vol. iii., pp. 3-4; Domenech's Deserts, vol. i., pp. 9-21; Vigne's Travels, vol. ii., pp. 41-56; Sheldon, in Am. Antiq. Soc., Transact., vol. i., pp. 366-8; Lizana, Devocionario, in Landa, Relacion, p. 354; Levy, Nicaragua, pp. 10, 208; Kennedy's Probable Origin; Baldwin's Anc. Amer., pp. 171-4, 200, 207; Du Pratz, Hist. Louisiane, tom. iii., pp. 75-86; Chateaubriand, Lettre aux Auteurs, p. 87; Stratton's Mound-Builders, M.S.; Carver's Trav., pp. 188, 191-2; Montanus, Nieuwe Weereld, pp. 16-22, 27-8; De Costa, Pre-Columbian Disc. Amer., p. xiv.; Ritos Antiguos, in Kingsborough's Mex. Antiq., vol. ix., p. 10; Revue Amér., tom. i., p. 3; Farcy, Discours, in Antiq. Mex., tom. i., div. i., pp. 43-4: West und Ost Indischer Lustgart, p. 4; Drake's Aborig. Races, pp. 20-2; García, Orígen de los Ind., pp. 41-77, 192-239; Priest's Amer. Antiq., pp. 250-1, 333-4; Adair's Amer. Ind., p. 16; Kingsborough's Mex. Antiq., vol. viii., p. 84; Fontaine's How the World was Peopled, pp. 254-61.

<p>159</p>

Orígen de los Ind., pp. 79-128.