Grettir the Outlaw. Baring-Gould Sabine

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СКАЧАТЬ each man take his own. If the sack be yours, keep it; if mine, I will have it."

      "It is a pity Audun is not here," scoffed the serving-man, "or he would trip up your heels and throttle you, as he did on the ice when golfing."

      "But as he is not here," retorted Grettir, "you are not like to get the better of me."

      Skeggi suddenly took his axe by the haft and hewed at Grettir's head. Grettir saw what he was at, and instantly put up his left hand and caught the handle below where Skeggi's hand held it; wrenched it out of his grasp, and struck him with it, so that his skull was cleft. The thing was done in a moment, and Grettir had done it in self-preservation and without premeditation. He was but a boy of fourteen, and this was a full-grown stout churl.

      Grettir at once seized the meal-bag, saw it was his own, and threw it across his saddle. Then he rode after the company. Thorkel Krafla rode at the head of his party, and he had no misgiving that anything untoward had taken place.

      But, when Grettir came riding up with his meal-bag, the men asked him if he had left Skeggi still in search of his. Grettir answered in song:

      "A rock Troll did her burden throw

      Down on Skeggi's skull, I trow.

      O'er the battle-ogress saw I flow

      Ruby rivers all aglow.

      She her iron mouth a-gape

      Did the life of Skeggi take."

      This sounds like nonsense; to understand it one must have a notion of what constituted poetry in the minds of Icelanders and Northmen. With them the charm of poetry consisted in never calling anything by its right name, but using instead of it some far-fetched similitude or periphrasis. Thus – the burden of the rock Troll is iron. The Troll is the spirit of the mountain, and the heaviest thing found in the mountain is iron. The battle-ogress is the axe which bites in battle. The verses that the Norse poets sang were a series of conundrums, and the hearers puzzled their brains to make out the sense. This time they soon understood what Grettir meant, and the men turned and went back to the Tongue, and there found Skeggi dead.

      Grettir went on to Thorkel, and in few words, and to the point, told how things had fallen out. He was not the aggressor. He had merely defended himself.

      Thorkel was much troubled, and he told Grettir that he might either come on to the assize or go home; that this act of man-slaughter would be investigated at the law-gathering, and judgment given upon it.

      Grettir agreed to go on, and see how matters would turn out for him.

      CHAPTER IV

      THE DOOM-DAY

      The Lava Plain – The Law of Man-slaughter – Grettir's Sentence – The Grettir Stone

      That evening they arrived at Thingvalla.

      The great plain of Thingvalla is entirely composed of lava. At some remote period before Iceland was colonized a beautiful snowy cone of mountain, called "The Broad Shield," poured forth a deluge of molten rock, which ran in a fiery river down a valley for some miles, half-choking it up, and then spread out over a wide plain where anciently there had been a great lake. Then all cooled, but after the cooling, or whilst it was in process, there came a great crack, crack. The great mass of lava must have been poured over some subterranean caverns; at any rate the whole plain snapped and sank down a good many feet, the lava becoming cracked and starred like glass. Nowadays, one cannot cross the plain because it is all traversed with these fearful cracks, chasms the bottom of which is filled with black water. Where the plain sank deepest there water settled and formed the beautiful Thingvalla Lake.

      At the side of one of the cracks where the plain broke off and sank is a very curious pinnacle of black rock, and this was called the Hanging Rock, as criminals were hung from it over the chasm.

      In one place two of the cracks unite, and there is a high mound of blistered lava covered with turf and flowers between them. That is called the Law Hill, because the judge and his assessors sat there, and no one could get to them, nor could the accused get away across the chasms.

      Now it was the law at this time in Iceland that when any man had been killed his nearest relatives came to the assize, and the slayer appeared by proxy and offered blood-money – that is to say, to pay a fine to the relations, and so patch up the quarrel. But if they refused the money then they were at liberty to pursue and kill him. There were no police then. If the relations wanted to have the criminal punished they must punish him themselves.

      Upon this occasion the case was discussed in the court on the finger of rock between the two chasms, the people standing on the further sides of these gulfs, listening, but unable to come a step nearer; and Thorkel appeared for Grettir and offered to pay the blood-money. The relations of the dead Skeggi, after a little fuss, agreed to accept a certain sum, and Thorkel at once paid it. But the court ordered that, as Grettir had acted with undue violence, and as there was no evidence except his word that Skeggi had made the first attack, he should be outlawed, and leave Iceland for three winters. If he set his foot in Iceland till three winters had passed, his life was forfeit. He was allowed a moderate and reasonable time for finding a ship that would take him out of the country.

      When the assize was over all rode home, and the way that Thorkel and Grettir went was up the valley that had been half-choked with the lava that rolled down from Broad Shield. They came to a small grassy plain with a gently-sloping hill rising out of it, a place where games took place, the women sitting up the slope and watching the men below. Here Grettir is said to have heaved an enormous stone. The stone is still shown, and I have seen it. I also know that Grettir never lifted it; for it has clearly been brought there by a glacier. But this is an instance of the way in which stories get magnified in telling. No doubt that Grettir did "put" there some big stone, and as it happened that at this spot there was a great rock standing by itself balanced on one point, in after days folks concluded that this must have been the stone thrown by Grettir.

      CHAPTER V

      THE VOYAGE

      Preparations for a Voyage – His Grandfather's Sword – A Bitter Jester – Vain Reproaches – Haflid's Stratagem – The Tables Turned – Shipwrecked

      Grettir, then, was doomed by the court to leave his native land whilst only a boy, and remain in banishment for three years – that is to say, till he was eighteen. He was not over sorry for this, as he was tired of being at home, and he wanted to see the world.

      There was a man called Haflid who had a ship in which he intended to sail that autumn to Norway, and Asmund sent to him to ask him to take Grettir out with him.

      Haflid answered that he had not heard a good account of the boy, and did not particularly wish to have him in his boat; but he would stretch a point, because of the regard he had for old Asmund, and he would take him.

      Grettir got ready to start; but Asmund would not give him much wherewith to trade when abroad, except some rolls of home-made wadmall, a coarse felty cloth, and a stock of victuals for his voyage. Grettir asked his father to give him some weapon; but the old man answered that he did not trust him with swords and axes, he might put them to a bad use, and it would be better he went without till he had learned to control his temper and keep a check on his hand.

      So Grettir parted from his father without much love on either side; and it was noticed when he left home that, though there were plenty of folks ready to bid him farewell, hardly anyone said that he hoped to see him come home again – a certain token that he was not liked by those who had seen most of him. But indeed he had taken no pains to oblige anyone and obtain the regard and love of anyone.

      His СКАЧАТЬ