A History of Inventions, Discoveries, and Origins, Volume I (of 2). Johann Beckmann

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СКАЧАТЬ It had been remarked, even in Pliny’s time, that the least touch of a beam of wood could be heard when the ear was applied to the other end225. It was known likewise that the larger trumpets emitted a louder and stronger sound. The Grecians had a wind instrument with the bellowing noise of which the people who were placed to guard the vineyards frightened away the wild animals226. All these wind instruments however were little in comparison with the monstrous trumpets of the ancient Chinese, a kind of speaking-trumpets, or instruments by which words could not only be heard at the greatest distance possible, but could be also understood227. This invention belongs to the 17th century, though some think that traces of it are to be found among the ancient Grecians.

      Kircher, as far as I have been able to learn, was the first person who made known, from a very ancient manuscript of Aristotle, De Secretis ad Alexandrum Magnum, preserved in the Vatican, that Alexander had a prodigious large horn with which he could assemble his army at the distance of a hundred stadia, or eight Italian miles. It was, according to the manuscript, five cubits in diameter; and Kircher, who gives a figure of it, which he says he found in the manuscript, thinks that, on account of its size, it must have been suspended from a beam by a ring. This horn has by many been considered as the oldest speaking-trumpet228, but in my opinion without reason. Aristotelis Secretum Secretorum ad Alexandrum Magnum I have never had an opportunity to see. It appears to have been printed only once, and is, like all the other works ascribed to that philosopher, extremely scarce; for they have all had the fate of being little regarded after it became the unanimous opinion of the learned that they were forged. These works, however, are old; some of them indeed very old: and, if some one would take the trouble to fix their antiquity, they might be used with advantage on many occasions. Morhof had in his possession the edition of that book published by Alexander Achillinus, a physician at Bologna, in 1516, which is a Latin translation from the Arabic229. If we compare what is said there and by Kircher, we may make the following conclusion: —

      In the first place, it is certain that the book itself, as well as the whole account, is not the production of Aristotle, for in all the writers who relate the actions of Alexander we do not find the least mention of such a horn. Secondly, it is not expressly said in that work that Alexander spoke through this horn, but only that he assembled his soldiers by it, which in past times was done by the sound of a trumpet, and at present is done both by trumpets and drums. It appears also that the author of the book, perhaps an Arabian, intended to give the reader an idea of a horn that had an uncommonly strong and loud sound. Thirdly, Kircher’s account and figure of the horn do not agree with that which Morhof found in the edition of Achillinus230. Lastly, none of these descriptions are such that an instrument to serve as a speaking-trumpet could be constructed from them.

      Wolf and other mathematicians are of opinion that the most advantageous form of a speaking-trumpet would be found with more certainty by experience than by theory. It may then be asked, whether any one ever caused such an instrument to be made from these descriptions. Kircher, who attempted things much more improbable, says he never tried it. Duhamel however relates that a Frenchman tried it, and discovered the real instrument231; but this information is of little weight, as it is much to be doubted that this Frenchman caused it to be made sufficiently exact according to the ancient description. I am as little acquainted with Bettini as Morhof; but I suspect that Duhamel meant Mar. Bettini, who, without making the smallest mention of Alexander’s horn, proposes only a tube, the one end of which should be applied to the mouth of a person who speaks, and the other to the ear of one who is dull of hearing232. This was rather an ear-trumpet than a speaking-trumpet, and it is certain that the former was invented before the latter.

      What we read in Porta, and what many think alludes to a speaking-trumpet, alludes evidently to an ear-trumpet only. That author infers, very justly, from the form of the ear, and particularly from that of the ears of those animals which are quick of hearing, that to hear at a distance one must apply to the ear a kind of wide funnel, as people to strengthen the sight use spectacles233. He asserts also, with equal truth, that one, through a long tube, can convey a whisper to the ear of another person at a very great distance234; an experiment which he himself made at the distance of two hundred paces. Schwenter, who wrote before the speaking-trumpet was known, proposes, from the hint of Porta, an ear-trumpet, one end of which should be applied to the ear235.

      Sir Samuel Morland, an Englishman, and the jesuit Kircher, have in later times contended respecting the invention of the speaking-trumpet. The former, in 1671, published a particular description of one, after he had made many experiments upon it the year preceding. This instrument, shaped like a wide-mouthed trumpet, he caused first to be constructed of glass, and afterwards of copper, with various alterations, and performed several experiments with it in presence of the king (Charles II.), prince Rupert, and other persons, who were astonished at its effects236.

      As an account of this discovery was soon spread all over Europe, Kircher asserted that he had constructed speaking-trumpets before Sir Samuel Morland, and supported his assertion by referring to his former writings, and by the testimony of other authors. I shall first take notice of the former. His Ars Magna Lucis et Umbræ was first printed in 1643. I at least conclude so, because, in the preface to his Phonurgia, printed in 1673, he says that work had been published thirty years before. The second edition is of 1671, in which I find only the already-quoted passage respecting Alexander’s horn, and the figure of a tube, which, like that proposed by Bettini, should be applied to the ear of a person who hears, and to the mouth of the speaker. The Musurgia, printed in 1650, contains better grounds for supporting the assertion of Kircher. In the second part he describes how a funnel can be placed in a building in such a manner, that a person in an apartment where the narrow end is introduced can hear what is spoken without the building, or in another apartment, where the wide end may be. To this description a figure is added, and the author acknowledges he was led to that idea by the construction of a well-known building of Dionysius237. He does not however say expressly that he had ever tried the experiment; but in the last page of the preface to the Phonurgia, he pretends that so early as the year 1649 he had caused such a machine to be fixed up in the Jesuits’ college. But, supposing this to be true, it can only be said that he then approached very near to the invention of the speaking-trumpet, by an instrument, which, in reality, however, was calculated to strengthen the hearing, and not the voice; and therefore only the half is true of what he advanced in his preface in 1673, that twenty years before he had described in his Musurgia the trumpet invented in England.

      In the Phonurgia, however, written after Morland’s publication was everywhere known, Kircher certainly treats of the speaking-trumpet, and says that, from the similarity of the progress of sound to that of the rays of light, he was led to the idea of conveying the former, in the same manner as the latter, to a great distance, by means of an instrument. For this purpose, about twenty-four years before, he had caused to be constructed, in the Jesuits’ college at Rome, an ear-trumpet, through which the porter could communicate anything he had to say to him when he was in his apartment in the upper story. This apparatus attracted the notice of many strangers, who were astonished at its effect. He here represents it as a proper speaking-trumpet, and adds, that it excited much surprise, on account of the uncommon strength which it gave to the voice. For this reason he was very desirous of trying to what distance words could be distinctly conveyed by such a tube; and an opportunity occurred of doing this the same year that he wrote his Phonurgia. From a convent, situated on the top of a mountain, he assembled twelve hundred persons to divine service, at the distance of from two to five Italian miles, and read the Litany through it. Soon after, the emperor caused a tube to СКАЧАТЬ