Название: My Southern Home: Or, the South and Its People
Автор: William Wells Brown
Издательство: Bookwire
Жанр: Языкознание
isbn: 4064066150228
isbn:
No attempt was ever made afterwards to renew the cheese-making, and the press was laid under the shed, by the side of the washing machine and the patent plow. While we had three or four trustworthy and faithful servants, it must be admitted that most of the negroes on “Poplar Farm” were always glad to shirk labor, and thought that to deceive the whites was a religious duty.
Wit and religion has ever been the negro’s forte while in slavery. Wit with which to please his master, or to soften his anger when displeased, and religion to enable him to endure punishment when inflicted.
Both Dr. and Mrs. Gaines were easily deceived by their servants. Indeed, I often thought that Mrs. Gaines took peculiar pleasure in being misled by them; and even the Doctor, with his long experience and shrewdness, would allow himself to be carried off upon almost any pretext. For instance, when he retired at night, Ike, his body servant, would take his master’s clothes out of the room, brush them off and return them in time for the Doctor to dress for breakfast. There was nothing in this out of the way; but the master would often remark that he thought Ike brushed his clothes too much, for they appeared to wear out a great deal faster than they had formerly. Ike, however, attributed the wear to the fact that the goods were wanting in soundness. Thus the master, at the advice of his servant, changed his tailor.
MRS. SARAH PEPPER GAINES.
About the same time the Doctor’s watch stopped at night, and when taken to be repaired, the watchmaker found it badly damaged, which he pronounced had been done by a fall. As the Doctor was always very careful with his time-piece, he could in no way account for the stoppage. Ike was questioned as to his handling of it, but he could throw no light upon the subject. At last, one night about twelve o’clock, a message came for the Doctor to visit a patient who had a sudden attack of cholera morbus. The faithful Ike was nowhere to be found, nor could any traces of the Doctor’s clothes be discovered. Not even the watch, which was always laid upon the mantle-shelf, could be seen anywhere.
It seemed clear that Ike had run away with his master’s daily wearing apparel, watch and all. Yes, and further search showed that the boots, with one heel four inches higher than the other, had also disappeared. But go, the Doctor must; and Mrs. Gaines and all of us went to work to get the Doctor ready.
While Cato was hunting up the old boots, and Hannah was in the attic getting the old hat, Jim returned from the barn and informed his master that the sorrel horse, which he had ordered to be saddled, was nowhere to be found; and that he had got out the bay mare, and as there was no saddle on the place, Ike having taken the only one, he, Jim, had put the buffalo robe on the mare.
It was a bright moonlight night, and to see the Doctor on horseback without a saddle, dressed in his castaway suit, was, indeed, ridiculous in the extreme. However, he made the visit, saved the patient’s life, came home and went snugly to bed. The following morning, to the Doctor’s great surprise, in walked Ike, at his usual time, with the clothes in one hand and the boots nicely blacked in the other. The faithful slave had not seen any of the other servants, and consequently did not know of the master’s discomfiture on the previous night.
“Were any of the servants off the place last night?” inquired the Doctor, as Ike laid the clothes carefully on a chair, and was setting down the boots.
“No, I speck not,” answered Ike.
“Were you off anywhere last night?” asked the master.
“No, sir,” replied the servant.
“What! not off the place at all?” inquired the Doctor sharply. Ike looked confused and evidently began to “smell a mice.”
“Well, massa, I was not away only to step over to de prayer-meetin’ at de Corners, a little while, dat’s all,” said Ike.
“Where’s my watch?” asked the Doctor.
“I speck it’s on de mantleshelf dar, whar I put it lass night, sir,” replied Ike, and at the same time reached to the time-piece, where he had laid it a moment before, and holding it up triumphantly, “Here it is, sir, right where I left it lass night.”
Ike was told to go, which he was glad to do. “What shall I do with that fellow?” said the Doctor to his wife, as the servant quitted the room.
Ike had scarcely reached the back yard when he met Cato, who told him of his absence on the previous night being known to his master. When Ike had heard all, he exclaimed, “Well, den ef de ole boss knows it, dis nigger is kotched sure as you is born.”
“I would not be in your shoes, Ike, fer a heap, dis mornin’,” said Cato.
“Well,” replied Ike, “I thank de Lord dat I is got religion to stand it.”
Dr. Gaines, as he dressed himself, found nothing out of the way until he came to look at the boots. The Doctor was lame from birth. Here he saw unmistakable evidence that the high heel had been taken off, and had been replaced by a screw put through the inside, and the seam waxed over. Dr. Gaines had often thought, when putting his boots on in the morning, that they appeared a little loose, and on speaking of it to his servant, the negro would attribute it to the blacking, which he said “made de lether stretch.”
That morning when breakfast was over, and the negroes called in for family prayers, all eyes were upon Ike.
It has always appeared strange that the negroes should seemingly take such delight in seeing their fellow-servants in a “bad fix.” But it is nevertheless true, and Ike’s “bad luck” appeared to furnish sport for old and young of his own race. At the conclusion of prayers, the Doctor said, “Now, Ike, I want you to tell me the truth, and nothing but the truth, of your whereabouts last night, and why you wore away my clothes?”
“Well, massa,” said Ike, “I’m gwine to tell you God’s truth.”
“That’s what I want, Ike,” remarked the master.
“Now,” continued the negro, “I ware de clothes to de dance, kase you see, massa, I knowed dat you didn’t want your body servant to go to de ball looking poorer dressed den udder gentmen’s boys. So you see I had no clothes myself, so I takes yours. I had to knock the heel off de lame leg boot, so dat I could ware it. An’ den I took ‘ole Sorrel,’ kase he paces so fass an’ so easy. No udder hoss could get me to de city in time fer de ball, ceptin’ ‘ole Sorrel.’ You see, massa, ten miles is a good ways to go after you is gone to bed. Now, massa, I hope you’ll forgive me dis time, an’ I’ll never do so any moo.”
During Ike’s telling his story, his master kept his eyes rivetted upon him, and at its conclusion said: “You first told me that you were at the prayer-meeting at the Corners; what did you do that for?”
“Well, massa,” replied Ike, “I knowed dat I ought to had gone to de prar-meetin’, an’ dat’s de reason I said I was dar.”
“And you’re a pretty Christian, going to a dance, instead of your prayer-meeting. This is the fifth time you’ve fallen from grace,” said the master.
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