Russia. Donald Mackenzie Wallace

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СКАЧАТЬ but the legitimate fruit of some organic defect."*

      * Solovyoff, "Otcherki ig istorii Russkoi Literaturi XIX.

       veka." St. Petersburg, 1903, p. 269.

      Though the unsatisfactory condition of the parochial clergy is generally recognised by the educated classes, very few people take the trouble to consider seriously how it might be improved. During the Reform enthusiasm which raged for some years after the Crimean War ecclesiastical affairs were entirely overlooked. Many of the reformers of those days were so very "advanced" that religion in all its forms seemed to them an old-world superstition which tended to retard rather than accelerate social progress, and which consequently should be allowed to die as tranquilly as possible; whilst the men of more moderate views found they had enough to do in emancipating the serfs and reforming the corrupt civil and judicial Administration. During the subsequent reactionary period, which culminated in the reign of the late Emperor, Alexander III., much more attention was devoted to Church matters, and it came to be recognised in official circles that something ought to be done for the parish clergy in the way of improving their material condition so as to increase their moral influence. With this object in view, M. Pobedonostsef, the Procurator of the Holy Synod, induced the Government in 1893 to make a State-grant of about 6,500,000 roubles, which should be increased every year, but the sum was very inadequate, and a large portion of it was devoted to purposes of political propaganda in the form of maintaining Greek Orthodox priests in districts where the population was Protestant or Roman Catholic. Consequently, of the 35,865 parishes which Russia contains, only 18,936, or a little more than one-half, were enabled to benefit by the grant. In an optimistic, semi-official statement published as late as 1896 it is admitted that "the means for the support of the parish clergy must even now be considered insufficient and wanting in stability, making the priests dependent on the parishioners, and thereby preventing the establishment of the necessary moral authority of the spiritual father over his flock."

      In some places the needs of the Church are attended to by voluntary parish-curatorships which annually raise a certain sum of money, and the way in which they distribute it is very characteristic of the Russian people, who have a profound veneration for the Church and its rites, but very little consideration for the human beings who serve at the altar. In 14,564 parishes possessing such curatorships no less than 2,500,000 roubles were collected, but of this sum 2,000,000 were expended on the maintenance and embellishment of churches, and only 174,000 were devoted to the personal wants of the clergy. According to the semi-official document from which these figures are taken the whole body of the Russian White Clergy in 1893 numbered 99,391, of whom 42,513 were priests, 12,953 deacons, and 43,925 clerks.

      In more recent observations among the parochial clergy I have noticed premonitory symptoms of important changes. This may be illustrated by an entry in my note-book, written in a village of one of the Southern provinces, under date of 30th September, 1903:

      "I have made here the acquaintance of two good specimens of the parish clergy, both excellent men in their way, but very different from each other. The elder one, Father Dmitri, is of the old school, a plain, practical man, who fulfils his duties conscientiously according to his lights, but without enthusiasm. His intellectual wants are very limited, and he devotes his attention chiefly to the practical affairs of everyday life, which he manages very successfully. He does not squeeze his parishioners unduly, but he considers that the labourer is worthy of his hire, and insists on his flock providing for his wants according to their means. At the same time he farms on his own account and attends personally to all the details of his farming operations. With the condition and doings of every member of his flock he is intimately acquainted, and, on the whole, as he never idealised anything or anybody, he has not a very high opinion of them.

      "The younger priest, Father Alexander, is of a different type, and the difference may be remarked even in his external appearance. There is a look of delicacy and refinement about him, though his dress and domestic surroundings are of the plainest, and there is not a tinge of affectation in his manner. His language is less archaic and picturesque. He uses fewer Biblical and semi-Slavonic expressions—I mean expressions which belong to the antiquated language of the Church Service rather than to modern parlance—and his armoury of terse popular proverbs which constitute such a characteristic trait of the peasantry, is less frequently drawn on. When I ask him about the present condition of the peasantry, his account does not differ substantially from that of his elder colleague, but he does not condemn their sins in the same forcible terms. He laments their shortcomings in an evangelical spirit and has apparently aspirations for their future improvement. Admitting frankly that there is a great deal of lukewarmness among them, he hopes to revive their interest in ecclesiastical affairs and he has an idea of constituting a sort of church committee for attending to the temporal affairs of the village church and for works of charity, but he looks to influencing the younger rather than the older generation.

      "His interest in his parishioners is not confined to their spiritual welfare, but extends to their material well-being. Of late an association for mutual credit has been founded in the village, and he uses his influence to induce the peasants to take advantage of the benefits it offers, both to those who are in need of a little ready money and to those who might invest their savings, instead of keeping them hidden away in an old stocking or buried in an earthen pot. The proposal to create a local agricultural society meets also with his sympathy."

      If the number of parish priests of this type increase, the clergy may come to exercise great moral influence on the common people.

CHAPTER V

       Table of Contents

A MEDICAL CONSULTATION

       Table of Contents

      Unexpected Illness—A Village Doctor—Siberian Plague—My Studies—Russian Historians—A Russian Imitator of Dickens—A ci-devant Domestic Serf—Medicine and Witchcraft—A Remnant of Paganism—Credulity of the Peasantry—Absurd Rumours—A Mysterious Visit from St. Barbara—Cholera on Board a Steamer—Hospitals—Lunatic Asylums—Amongst Maniacs.

      In enumerating the requisites for travelling in the less frequented parts of Russia, I omitted to mention one important condition: the traveller should be always in good health, and in case of illness be ready to dispense with regular medical attendance. This I learned by experience during my stay at Ivanofka.

      A man who is accustomed to be always well, and has consequently cause to believe himself exempt from the ordinary ills that flesh is heir to, naturally feels aggrieved—as if some one had inflicted upon him an undeserved injury—when he suddenly finds himself ill. At first he refuses to believe the fact, and, as far as possible, takes no notice of the disagreeable symptoms.

      Such was my state of mind on being awakened early one morning by peculiar symptoms which I had never before experienced. Unwilling to admit to myself the possibility of being ill, I got up, and endeavoured to dress as usual, but very soon discovered that I was unable to stand. There was no denying the fact; not only was I ill, but the malady, whatever it was, surpassed my powers of diagnosis; and when the symptoms increased steadily all that day and the following night, I was constrained to take the humiliating decision of asking for medical advice. To my inquiries whether there was a doctor in the neighbourhood, the old servant replied, "There is not exactly a doctor, but there is a Feldsher in the village."

      "And what is a Feldsher?"

      "A Feldsher is … is a Feldsher."

      "I am quite aware of that, but СКАЧАТЬ