Monotonous MAN. Zeref. Almaz Braev
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Название: Monotonous MAN. Zeref
Автор: Almaz Braev
Издательство: Издательские решения
Жанр: Прочая образовательная литература
isbn: 9785005318152
isbn:
Glossary:
The rodoples (clan +sistem) – a person of tribal society.
Chapter V
A language that zeref doesn't understand
All the wars that took place on Earth were fought by traditional peoples. That's why they are traditional warriors.
The zeref speak the language of hot war.
What does zeref need? Zeref must continue the line of trib. To do this, he must create a family, and his wife must bear him sons. To support the family, zeref is obliged to have land, a plot on which he will build a house and which he will work together with his sons.
Drang nach Octen (Onslaught to the East)
I have already said that there is no passionarity, but there is a normal climatic period. At this time, zeref received a good harvest from his plot, if Zeref is a nomad, then his cattle brought abundant offspring. Favorable conditions led to population growth. And the growth of the population leads to an increase in needs. Everyone wants to eat. As long as the weather is good, everything is fine. But the climate has deteriorated dramatically. There was a mass loss of livestock or a drought destroyed the crop. Those who remained alive set out in search of a new place. A horde of nomads invaded the land of their neighbors and thereby put pressure on other people’s zeref interests. For zeref, the neighbor, too, dark times have come. He cannot live at home and raise his sons, because another zeref wants to put his own portable home instead of house of local zeref.
The nomads took no prisoners. And the prisoners must be fed. Therefore, the zerefs killed each other without compromise, whether on the battlefield or cut out the villages of other peoples by the roots. All zerefs want one thing: to build their own house and breed. Therefore, the enemy of zeref is also zeref, who wants to put up a house and plant trees around the house. Understand?» War is the language of the zeref. Zeref talks to his neighbors with onslaught and killing, so he not speaks the language of the builders of zeref houses…
What is important to zeref? The zerefs live to build a house, once again, to create a family, to breed offspring. Tradition is communication, the conversation of zerefs with nature and with each other. Zeref doesn’t want power, he doesn’t understand it. He just wants to build a house, harvest crops, and go for a walk. The bigger his crop, the more he wants to walk. If zeref gains power, he also harvests and walks until he falls. While on a visit to him will come the neighbor-the Builder. If a neighbor attacks, he needs the land of zeref, he calls his war – the war for living space. And zeref calls the defense of his land the patriotic war. «Fatherland» from the word «father». So that the house with the plot does not go to the aggressor’s father.
Gifts and smiles are foreign languages.
If the aggressor’s neighbor comes and brings gifts, then there will be no war. In any case, no one will kill anyone. Except that in time the natives will begin to cut each other for these gifts and handouts of neighbors (these refag’s investment). And they will stop building houses for the purpose of creating a family, but only for the sake of profit from the sale of houses, and they will sell everything to any buyer, as long as they pay. After a while, the zeref natives are ready to sell their homes, land, and family. Because the zeref does not understand the «cold» language. They only understand the language of a hot war. All wars in past waged in the normal (traditional) language of open genocide. And when the market relations came, everything became less disgusting. Everything began to look even culturally. Because no one bothers to celebrate and have fun.
Chapter VI
The middle is empty
"Who will come to us with a sword by the sword and perish"
There is such a catchphrase of the prince-hero from the film «Alexander Nevsky».
Actually, why with a sword, and not with Coca-Cola and Snickers?
Why need to come with a sword and to die?
And how not to die?
Each reflection has its own language. The zerefs have their own language, the remids-individual farmers own, the refags their barely perceptible gestures (and good-natured snares for the future prey). For example, refag will never come with a sword. He will come with gifts. For example, he will dress his wife, distribute sweet sweets to zeref’s children, and give a bribe to zeref himself as a collective farmer. For such generosity, refag guest will get everything. Or almost everything. Everything that belonged to zeref on the rights of zeref, refag will also receive. Refag, as we all see, comes with gifts, not with a sword. And, most importantly, he praises Zeref for his desires (and complexes). Here Zeref has complexes, what they are, he turns them into advantages. And with such a sweet tongue, it turns zeref off guard. Refag blandly explains, and Zeref believes. Zeref believes everything that refag says. It follows that all archaic peoples love affection, even undeserved, but still love. All lovers of myths and legends of antiquity attribute to their ancestor’s unprecedented feats. Who actually saw them? Here are all the village aul residents love everything that does not exist in the world, but is pleasant and magnifying them in front of all the guests. That’s why refag is invulnerable. And zeref even very much.
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