Monotonous MAN. Zeref. Almaz Braev
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СКАЧАТЬ dressed in civilian uniforms. There is no democracy, no one can replace the feudal elite, although, in this system, this disguised squad recruits even the poorest into its ranks. The traditional elite demands unconditional recognition of its authority. Anyone who recognizes these rules, and she will still achieve such recognition by any means, receives a reward – power, position, work. It cannot be said that discipline as a condition is recognized only by parts of the poor or uneducated strata. Although it is easier for the feudal elite to deal with the lowest ranks. They know perfectly well what they will get in return for their complaisance. Civilization, or so-called civic morality, puts an unnatural barrier in their way. Culture and education, thus, interfere with the feudal world, although all people brought up on traditions do not pay any attention to the laws. Hence, the zerefs have very clear legal nihilism. Everything is decided informally. Everyone knows who the power is and who you are. Who are you anyway? This is the very first question among the zeref when they look at each other. Not only different mafias and all groups on the basis of the generic principle behave like this. All zerefs don’t like official laws. They like different non-formal laws. But this does not confuse the «relatives». All laws for the form. This is the convergence of the traditional world and the world of custom. Some people write the laws, while others pretend that they are. All the laws of the world are for the law-abiding man in the street. For relatives, the main thing is not the law or some rigid and lacy norms, but morality. Law-abiding in itself symbolizes defenselessness. The law-abiding are the victim. They gather their harvest carefully, looking around. Alliances based on blood ties can terrorize entire continents. But even here, kinship unions, gathered along ethnic lines, are used by international criminal syndicates. In a separate state, supported by the world community, as if by chance, autocracy is installed. How so? From where? Who could have known?

      The generic system is based on compulsion.

      The gens oblige on the basis of blood relationship to bear duties. Rod is a mobilization project of all the peoples of the world. It’s just that some people remember their ancestors, and others have forgotten about them. This is the main difference. The functions of each individual zeref follow from the established hierarchy, therefore, by age, then by the nobility. Everyone bears their own measure of responsibility, although zeref never knows what it is. Zeref has a weak reflection. He knows that for disobedience or poor execution, he will be punished. The purpose of mobilization is confrontation. Opposition to the elements. And the danger factors include not only the surrounding nature or environment. The danger factors include another kind, a kind of neighbors or unknown tribes of aliens who did not come to look at.

      The main figure of the genus is a man.

      Usually, this is a wise old man, he leads all the men, all the people. Hence, paternalism. Fathers of families have the same right to encourage and punish their children. But first to protect. The main function of the genus is protection. This is a paternal society, the protector is also the patron. In the future, it is paternalism that will be the most important distinguishing feature of a kindred community, even in a modern urban environment.

      The highest indicators of patronage and protection in blood-related unions, and in the future such manifestations are observed in the empire. Slave-owning empires act as organizations of clear non-economic generic coercion. The barbarian periphery, tribes, and clans that have not reached the union, military mobilization serve as a breeding ground, due to which the empires of the advanced – the Romans, Persians, Turks, Mongols, Han, Anglo-Saxons, Russians-kind achieve prosperity. And again, the paramilitary union is built on strength-it rests on the authority of the center (metropolis), as we see – the same generic system of subordination. Empires are kin, although the blood relationship of all citizens of the empire is not discussed, and the main signs of similarity to the ancient family and its functions are discipline and a multi-stage hierarchy.

      The rigid bond of blood that transforms tribal alliances from a collection of warriors into an empire corresponds to a single faith. Or it’s a new form of ideology. The Empire cannot be without a purpose. And what is the purpose of a traditional person? The zeref must believe that they will achieve their ideal together.

      The first gods are the gods of nature.

      If the zerefs are such strict fathers-mentors, if they create uncompromising subordination, then they themselves have learned from someone. Why should they be soft, when the very nature around was not so kind for centuries. Maybe that’s why the pagan gods of the zeref do not know mercy, so they are the gods of the elements, of nature itself, of the surrounding landscape. And what brutal wars are waged between traditional communities! And also-no compromises. Such relationships are derived from the cruelty of nature. Also, uncompromising. So the first gods of the zerefs, they are also the gods of nature, are represented as one whole (universal), as one father, then divided into elements, each element-rain, fire, wind, sun, harvest, then luck, victory, love, war – corresponds to some god-official. An official of nature, an official of the elements. Why should not the modern official zeref be the same feudal lord? As for the benefits, this official is very demanding and cruel. He so repeats the atmosphere of the past that his equanimity and confidence that he is doing everything right is a matter of life or death. There can be no other explanation for autocracy. The strong subdue the weak. The weak obey the strong. If two equal in strength, one obeys or dies. And the ancestral consciousness is more consistent with the motto: «An eye for an eye, blood for blood.» And the gods are just as bloodthirsty and uncompromising. This bloodthirstiness and uncompromising attitude allowed a successful clan alliance to survive even in a market «war». They trade and make deals as if they are still at war.

      All empires are aggressive.

      Why are societies that have preserved tribal solidarity more resilient in a modern city? This is especially evident in the bazaars – in the markets of megacities, their informal banners are developing. Because they profess the principle of kinship. They gather like blood brothers. This applies not only to the great experts in trade-the Jews. Their fraternal associations and alliances are enshrined in Judaism. So, bazaars are small and persistent corporations of ethnically assembled people. Whoever you are and whatever benefits you bring, you have no voice in the assembly of persons of one ethnic group, and you have no right. If you’re not your own, you’re an outsider. The rodoples solve their particular issues thoroughly. They do not bother with other people’s problems and the state in particular. Only the problems of loved ones. Therefore, it is easier for them to survive. In a narrow framework and on a small area, skills, not horizons, decide. Although here there are some pahans-authorities. But the horizons of the pahans are very limited. The godfather is a privilege. He can punish without limiting his arbitrariness. And what to limit? Therefore, pahans are appointed quite informally. A pahan, like all fathers, must have strength. And physical as well.

      But can rodoples reason on their own? After all, they do not have such an opportunity from birth. From the moment they are born, they are accustomed to ordering. So it was before them, so it was before their fathers. The initiative is punishable, and reasoning is not welcome a thousand years before the events described. Here it is-humility – the reverse side of a war. Therefore, people with a generic habit can easily be organized into criminal unions – the mafia, even economic, even ideological. It is easier to gather them in one place and teach them to say the same things. Therefore, the cult of the next authority arises by itself. With a paternal way of life, it is easy for tribal unions to exist, and it is not difficult for a clan to live in any metropolis. Their alliances resemble military groups. They are bound by mutual responsibility, almost an oath.

      In civilized places, where the population tries to build relationships based on interests, culture, law, in the end, on «man to man friend – neighbor – companion», clan unions are organized according to"man to man stranger is rival and enemy». It’s all about the relationship, or in the blood. СКАЧАТЬ