Monotonous MAN. Zeref. Almaz Braev
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Название: Monotonous MAN. Zeref
Автор: Almaz Braev
Издательство: Издательские решения
Жанр: Прочая образовательная литература
isbn: 9785005318152
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The modern crisis, therefore, cannot but cause relapses of the museum. Because in the tribal system, old age is not only a recognition of discipline, it is a trust in life experience. Museums line up one by one. The cult of the fallen, the cult of the ancestors, the cult of the old blooms. Everything is facing backward. In front of the leader, and behind the cult. There’s nothing in the middle. There’s nothing.
Living in the same environment, in the midst of natural stability with the constancy of the environment, do not need the initiative of overactive individuals. And they need discipline and submission, too, because of the severity of the same climate and environment.
Old people, as soon as they are given the word, remove any responsibility from themselves, at worst they shift it to distant ancestors, at best to the leader – to both factors at the same time. That doesn’t mean they’re incriminating him. They say they trust his initiative. So the zerefs again have a dictatorship that reproduces a very ancient situation. The zerefs do not take responsibility. Only God can answer all of them. He takes it. In front of the leader, behind the cult. The rest is transferred to the enemy camp to battle.
Senility.
In front of the leader, the administration, his people, behind necessarily common ancestors – a new squad is ready. This is the genus. And ordinary community members, modern citizens, do not recognize anyone, because they do not see themselves. They don’t see themselves, which means they don’t respect themselves. This explains the dependence of weak creatures on the opinion of a sister or brother. The most pleasant subject to all is the feeble and non-reproducing old man. Mutual responsibility makes you love this physical wreck for all occasions, and in difficult periods with special force. This is the power of despair that replaces peaceful envy. All generations are relieved of their responsibility, leaving only those who can not even physically respond, do not understand what is happening around them. Mute, deaf, and defenseless senile-it turns out, the ideal of the traditional team? No, this situation is failing.
Paganism is a religion of loners.
A military organization or pseudo-military organization that retains a pseudo-military form dictates the appropriate religion. The path of generic ideology and religion. There is no religion in the gentile system. There is a fear of some and total freedom of others. Fear is the slaves, and the free are the masters. This is a kind of duplication of the elements. The element symbolizes fear, freedom-victory over the elements. Military division. Slaves-former opponents from the conquered tribe. The gods are also lords of the elements. Who is the master of the elements – he is free. The gods are free in this sense. And the kingdom of the first lord is like the gods. The gods only duplicate the earthly strife between the free. The water god, the earth god, the rain god, the hearth spirit, the river spirit, and other spirits fight and conquer the elements. They are completely at their mercy.
Why do some wild tribes still have the mummification of a relative? A relative is the owner of a soul that passes away with death. But the function of his spirit does not go away. He continues to help even after death. This is its function of relatives for the collective. And death does not release the deceased from the obligation to help. The zerefs all the time turning to the left in the other world spirits. The living is sure, and the old people confirm this – the dead are alive, they are always present and help us. So the old people bequeathed to the old people all the time to report that they are alive. What are the experiences zeref experienced in life, such experiences have remained after death? Yes. What they did, what they were obliged to do – for the benefit of the family, no one released them from responsibility. And after death, he must do the same. There is no other sacred motive in the community. The genus is the philosophy of the generic world, the collective. The social norm is transferred to the afterlife. This is a normal «generic» norm. The whole social order was built on this attitude. And nothing can confuse relatives, because they do not have and have not had any reflection. Other thoughts do not arise, because in the tribal community there should be nothing but the good of the family or the clan. This is a mild taboo of kinship relations in the afterlife. If for one part of the community courage is given, for the other – the reverse side of courage – humility. So pagan gods can cohabit in imagination with departed relatives, no one noticed that this is just a projection of a paramilitary organization on the clouds. The same hierarchy is free-subordinate, paramilitary campaign and the help of blood relatives in any circumstances.
Why paganism blooms become a frivolous question.
Over the space that is losing the civilizational norms of the hostel, the clouds of general material and social are gathering, when the fortress is against the fortress and many fortresses are at war. Each person is a fortress only in his family. All tribal unions are a reflection of the alienation of part of state property. It is not a fact that patriotic rhetoric is used here. In fact, there is a process of assignment. And everyone knows it. Under the slogans of privatization, the entire state was taken into private ownership. If at the time of privatization the concept of the genus appeared, then privatization ended with the state-genus, one of the variations of the generic world. No one else can take anything and the right does not apply. Over time, chaos ensues. The hierarchy and seniority or nobility of the local elite are not lightweight substances. The generic scheme is tenacious, operates with small reproduction opportunities. No one wants to produce anything. Everyone consumes. Tribal organizations never produced anything among the nomads. Nomads always moved to a new place. That is, it is an organization with a new migration. Relatives still gather, in trouble and in the joy they are always there.
What is the most important question.
With a large administrative resource, the question of ownership remains. According to the type of military operations, in relation to society, tribal unions are naturally born. There are always winners, there are losers. The tribal unions must end their actions and create a cult. There is a strong alienation, no less intense than the hatred of slavery. There are their own gods – administrative, cult, pagan. People become alienated, callous, wild, and self-contained. The external system presses with its talismans-things-advertising. Things become new talismans. Pagan perversions are rushing from all sides: tsifromania, knocking on wood, spitting over the shoulder, money trees are being sold, goods are being sprayed; all sorts of witches, sorcerers, bucks, psychics, fortune-tellers. Adherents of world religions do not lag behind, here and there: many buildings appear, sects and sectarians are created, volunteers hang out signs outside. All these are characteristic signs of the strongest alienation. This is war. Embittered ("military") people do not know who to pin down, on whom to vent their anger, drug addiction blooms – someone leaves, someone comes, no one cares. Everyone is pushing each other, there is a tribal war. Fertile ground for paganism.
The first reflection
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