The Mythology of Fairies. Thomas Keightley

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СКАЧАТЬ conjured Svend to give her back the horn, promising him in exchange twelve men's strength. On this condition he gave back the horn, and got what she had promised him; but it very frequently put him to great inconvenience, for he found that along with it he had gotten an appetite for twelve.140

      The Elle-Maids.

      There lived a man in Aasum, near Odense, who, as he was coming home one night from Seden, passed by a hill that was standing on red pillars, and underneath there was dancing and great festivity. He hurried on past the hill as fast as he could, never venturing to cast his eyes that way. But as he went along, two fair maidens came to meet him, with beautiful hair floating over their shoulders, and one of them held a cup in her hand, which she reached out to him that he might drink of it. The other then asked him if he would come again, at which he laughed, and answered, Yes. But when he got home he became strangely affected in his mind, was never at ease in himself, and was continually saying that he had promised to go back. And when they watched him closely to prevent his doing so, he at last lost his senses, and died shortly after.141

      Maid Vae.

      There was once a wedding and a great entertainment at Œsterhæsinge. The party did not break up till morning, and the guests took their departure with a great deal of noise and bustle. While they were putting their horses to their carriages, previous to setting out home, they stood talking about their respective bridal-presents. And while they were talking loudly, and with the utmost earnestness, there came from a neighbouring moor a maiden clad in green, with plaited rushes on her head; she went up to the man who was loudest, and bragging most of his present, and said to him: "What wilt thou give to maid Væ?" The man, who was elevated with all the ale and brandy he had been drinking, snatched up a whip, and replied: "Ten cuts of my whip;" and that very moment he dropt down dead on the ground.142

      The Elle-Maid near Ebeltoft.

      A farmer's boy was keeping cows not far from Ebeltoft. There came to him a very fair and pretty girl, and she asked him if he was hungry or thirsty. But when he perceived that she guarded with the greatest solicitude against his getting a sight of her back, he immediately suspected that she must be an Elle-maid, for the Elle-people are hollow behind. He accordingly would give no heed to her, and endeavoured to get away from her; but when she perceived this, she offered him her breast that he should suck her. And so great was the enchantment that accompanied this action, that he was unable to resist it. But when he had done as she desired him, he had no longer any command of himself, so that she had now no difficulty in enticing him with her.

      He was three days away, during which time his father and mother went home, and were in great affliction, for they were well assured that he must have been enticed away. But on the fourth day his father saw him a long way off coming home, and he desired his wife to set a pan of meat on the fire as quick as possible. The son then came in at the door, and sat down at the table without saying a word. The father, too, remained quite silent, as if every thing was as it ought to be. His mother then set the meat before him, and his father bid him eat, but he let the food lie untouched, and said that he knew now where he could get much better food. The father then became highly enraged, took a good large switch, and once more ordered him to take his food. The boy was then obliged to eat, and as soon as he had tasted the flesh he ate it up greedily, and instantly fell into a deep sleep. He slept for as many days as the enchantment had lasted, but he never after recovered the use of his reason.143

      Hans Puntleder.

      There are three hills on the lands of Bubbelgaard in Funen, which are to this day called the Dance-hills, from the following occurrence. A lad named Hans was at service in Bubbelgaard, and as he was coming one evening past the hills, he saw one of them raised on red pillars, and great dancing and much merriment underneath. He was so enchanted with the beauty and magnificence of what he saw, that he could not restrain his curiosity, but was in a strange and wonderful manner attracted nearer and nearer, till at last the fairest of all the fair maidens that were there came up to him and gave him a kiss. From that moment he lost all command of himself, and became so violent, that he used to tear to pieces all the clothes that were put on him, so that at last they were obliged to make him a dress of sole-leather, which he could not pull off him; and ever after he went by the name of Hans Puntleder, i.e. Sole-leather.144

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      According to Danish tradition, the Elle-kings, under the denomination of Promontory-kings, (Klintekonger), keep watch and ward over the country. Whenever war, or any other misfortune, threatens to come on the land, there may be seen, on the promontory, complete armies, drawn up in array to defend the country.

      One of these kings resides at Möen, on the spot which still bears the name of King's-hill (Kongsbjerg). His queen is the most beautiful of beings, and she dwells at the Queen's Chair (Dronningstolen). This king is a great friend of the king of Stevns, and they are both at enmity with Grap, the promontory-king of Rügen, who must keep at a distance, and look out over the sea to watch their approach.

      Another tradition, however, says, that there is but one king, who rules over the headlands of Möen, Stevns, and Rügen. He has a magnificent chariot, which is drawn by four black horses. In this he drives over the sea, from one promontory to another. At such times the sea grows black, and is in great commotion, and the loud snorting and neighing of his horses may be distinctly heard.145

      It was once believed that no mortal monarch dare come to Stevns; for the Elle-king would not permit him to cross the stream that bounds it. But Christian IV. passed it without opposition, and since his time several Danish monarchs have been there.

      At Skjelskör, in Zealand, reigns another of these jealous promontorial sovereigns, named king Tolv (Twelve). He will not suffer a mortal prince to pass the bridge of Kjelskör. Wo, too, betide the watchman who should venture to cry twelve o'clock in the village, he might chance to find himself transported to the village of Borre or to the Windmills.

      Old people that have eyes for such things, declare they frequently see Kong Tolv rolling himself on the grass in the sunshine. On New-year's night he takes from one smith's forge or another nine new shoes for his horses; they must be always left ready for him, and with them the necessary complement of nails.

      The Elle-king of Bornholm146 lets himself be occasionally heard with fife and drum, especially when war is at hand; he may then be seen in the fields with his soldiers. This king will not suffer an earthly monarch to pass more than three nights on his isle.

      In the popular creed there is some strange connexion between the Elves and the trees. They not only frequent them, but they make an interchange of form with them. In the church-yard of Store Heddinge,147 in Zealand, there are the remains of an oak wood. These, say the common people, are the Elle-king's soldiers; by day they are trees, by night valiant warriors. In the wood of Rugaard, in the same island, is a tree which by night becomes a whole Elle-people, and goes about all alive. It has no leaves upon it, yet it would be very unsafe to go to break or fell it, for the underground-people frequently hold their meetings under its branches. There is, in another place, an elder-tree growing in a farm-yard, which frequently takes a walk in the twilight about the yard, and peeps in through the window at the children when they are alone.

      It was, perhaps, these elder-trees that gave origin to the notion. In Danish Hyld or Hyl—a word not far removed from Elle—is Elder, and the peasantry believe that in or under the elder-tree dwells a being called Hyldemoer (Elder-mother), or Hyldequinde (Elder-woman), with her ministrant spirits.148 A Danish peasant, if he wanted to take any part of an elder-tree, used previously to say, three times—"O, Hyldemoer, Hyldemoer! let me take some of thy elder, and I will let thee take something СКАЧАТЬ