Название: The Mythology of Fairies
Автор: Thomas Keightley
Издательство: Bookwire
Жанр: Книги для детей: прочее
isbn: 4064066399238
isbn:
Our principal authorities are the collection of Danish popular traditions, published by Mr. Thiele,122 the select Danish ballads of Nyerup and Rahbek,123 and the Swedish ballads of Geijer and Afzelius.124 As most of the principal Danish ballads treating of Elves, etc., have been already translated by Dr. Jamieson, we will not insert them here; but translate, instead, the corresponding Swedish ones, which are in general of greater simplicity, and often contain additional traits of popular belief. As we prefer fidelity to polish, the reader must not be offended at antique modes of expression and imperfect rimes. Our rimes we can, however, safely say shall be at least as perfect as those of our originals.
These ballads, none of which are later than the fifteenth century, are written in a strain of the most artless simplicity; not the slightest attempt at ornament is to be discerned in them; the same ideas and expressions continually recur; and the rimes are the most careless imaginable, often a mere assonnance in vowels or consonants; sometimes not possessing even that slight similarity of sound. Every Visa or ballad has its single or double Omquæd125 or burden, which, like a running accompaniment in music, frequently falls in with the most happy effect; sometimes recalling former joys or sorrows; sometimes, by the continual mention of some attribute of one of the seasons, especially the summer, keeping up in the mind of the reader or hearers the forms of external nature.
It is singular to observe the strong resemblance between the Scandinavian ballads and those of England and Scotland, not merely in manner but in subject. The Scottish ballad first mentioned below is an instance; it is to be met with in England, in the Feroes, in Denmark, and in Sweden, with very slight differences. Geijer observes, that the two last stanzas of 'William and Margaret,' in Percy's Reliques, are nearly word for word the same as the two last in the Swedish ballad of 'Rosa Lilla,'126 and in the corresponding Danish one. This might perhaps lead to the supposition of many of these ballads having come down from the time when the connexion was so intimate between this country and Scandinavia.
We will divide the Scandinavian objects of popular belief into four classes:—1. The Elves; 2. The Dwarfs, or Trolls, as they are usually called; 3. The Nisses; and 4. The Necks, Mermen, and Mermaids.127
ELVES.
Säg, kännar du Elfvornas glada slägt?
De bygga ved flodernas rand;
De spinna af månsken sin högtidsdrägt,
Med liljehvit spelande hand.
Stagnelius.
Say, knowest thou the Elves' gay and joyous race?
The banks of streams are their home;
They spin of the moonshine their holiday-dress,
With their lily-white hands frolicsome.
The Alfar still live in the memory and traditions of the peasantry of Scandinavia. They also, to a certain extent, retain their distinction into White and Black. The former, or the Good Elves, dwell in the air, dance on the grass, or sit in the leaves of trees; the latter, or Evil Elves, are regarded as an underground people, who frequently inflict sickness or injury on mankind; for which there is a particular kind of doctors called Kloka män,128 to be met with in all parts of the country.
The Elves are believed to have their kings, and to celebrate their weddings and banquets, just the same as the dwellers above ground. There is an interesting intermediate class of them in popular tradition called the Hill-people (Högfolk), who are believed to dwell in caves and small hills: when they show themselves they have a handsome human form. The common people seem to connect with them a deep feeling of melancholy, as if bewailing a half-quenched hope of redemption.129
There are only a few old persons now who can tell any thing more about them than of the sweet singing that may occasionally on summer nights be heard out of their hills, when one stands still and listens, or, as it is expressed in the ballads, "lays his ear to the Elve-hill" (lägger sitt öra till Elfvehögg): but no one must be so cruel as, by the slightest word, to destroy their hopes of salvation, for then the spritely music will be turned into weeping and lamentation.130
The Norwegians call the Elves Huldrafolk, and their music Huldraslaat: it is in the minor key, and of a dull and mournful sound. The mountaineers sometimes play it, and pretend they have learned it by listening to the underground people among the hills and rocks. There is also a tune called the Elf-king's tune, which several of the good fiddlers know right well, but never venture to play, for as soon as it begins both old and young, and even inanimate objects, are impelled to dance, and the player cannot stop unless he can play the air backwards, or that some one comes behind him and cuts the strings of his fiddle.131
The little underground Elves, who are believed to dwell under the houses of mankind, are described as sportive and mischievous, and as imitating all the actions of men. They are said to love cleanliness about the house and place, and to reward such servants as are neat and cleanly.
There was one time, it is said, a servant girl, who was for her cleanly, tidy habits, greatly beloved by the Elves, particularly as she was careful to carry away all dirt and foul water to a distance from the house, and they once invited her to a wedding. Every thing was conducted in the greatest order, and they made her a present of some chips, which she took good-humouredly and put into her pocket. But when the bride-pair was coming there was a straw unluckily lying in the way, the bridegroom got cleverly over it, but the poor bride fell on her face. At the sight of this the girl could not restrain herself, but burst out a-laughing, and that instant the whole vanished from her sight. Next day, to her utter amazement, she found that what she had taken to be nothing but chips, were so many pieces of pure gold.132
A dairy-maid at a place called Skibshuset (the Ship-house), in Odense, was not so fortunate. A colony of Elves had taken up their abode under the floor of the cowhouse, or it is more likely, were there before it was made a cowhouse. However, the dirt and filth that the cattle made annoyed them beyond measure, and they gave the dairy-maid to understand that if she did not remove the cows, she would have reason to repent it. She gave little heed to their representations; and it was not very long till they set her up on top of the hay-rick, and killed all the cows. It is said that they were seen on the same night removing in a great hurry from the cowhouse down to the meadow, and that they went in little coaches; and their king was in the first coach, which was far more stately and magnificent than the rest. They have ever since lived in the meadow.133
The Elves are extremely fond of dancing in the meadows, where they form those circles of a livelier green which from them are called Elf-dance (Elfdans). When the country people see in the morning stripes along the dewy grass in the woods and meadows, they say the Elves have been dancing there. If any one should at midnight get within their circle, they become visible to him, and they may then illude him. It is not every one that can see the Elves; and one person may see them dancing while another perceives nothing. Sunday children, as they are called, i.e. those born on Sunday, are remarkable for possessing this property of seeing Elves and similar beings. The Elves, however, have the power to bestow this gift on whomsoever they please. People also used to speak of Elf-books which they gave to those whom they loved, and which enabled them to foretell future events.
The Elves often sit in little stones that are of a circular СКАЧАТЬ