The Inflation Myth and the Wonderful World of Deflation. Mark Mobius
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      It's important for us to look at the consequences of such information flows regarding “inflation,” “deflation,” “hyperinflation,” etc. and what are the effects on decision‐making not only in governments but also in business and investment. We want to look at the impact of inflation/deflation statistical information flows and how they can be so misleading.

      Central banks around the world are charged with keeping inflation at an agreed rate. For example, in the UK each year, the Chancellor of the Exchequer writes to the Governor of the Bank, confirming what the inflation target is. Should the inflation rate deviate from this target by more than 1%, the Governor must write to the Chancellor, explaining why the inflation target has been missed and what steps the Bank is going to take to rectify the situation.

      Price instability is, of course, not just an issue for governments. For investors, information regarding the rate of inflation plays an important part in deciding where they put their money. Rising levels of inflation supposedly reduce the value of savings and investment unless interest rates and returns on investment keep pace. This has an impact on everyone – from those with savings in a bank account, to where pension funds are being invested.

      At the center of the Bank of England is a small courtyard garden, which is the preserve of the incumbent governor. Originally, the garden was a graveyard. When the Bank moved to Threadneedle Street in 1734, it soon expanded to take over the church next door which was subsequently deconsecrated and demolished. However, the decision was taken to leave the graveyard there. In the 1920s and 1930s, when the Bank needed rebuilding again, the Garden Court was dug up to reveal several coffins, one of which was the curiosity of William Jenkins. Jenkins worked at the Bank in the late 1700s, was 6 feet 7 inches tall, and was buried in the Garden Court as his friends were worried that his body might be stolen and sold. Such was the size of Jenkins’ coffin that when it was moved to Nunhead Cemetery, it had to be placed in the catacombs as it was too long for the vaults.

      In 1271, the traveler and explorer Marco Polo set off for the court of Khubilai (otherwise known as Kublai Khan) the same year the latter established the Yuan Dynasty and became Emperor of China. Polo's journey to reach Khubilai's court at Shangdu took him four years and was not without incident: the fall of the city of Xiangyang in 1273 to Khubilai's troops was just one episode in which Polo was involved. All of this, and his impressions of Khubilai's court, Polo wrote up in a book that in France was traditionally called Le Livre des Merveilles (The Book of Marvels) and which is known in English more prosaically as, simply, The Travels.

      Out of the many marvels that Marco Polo was struck by was the Yuan Dynasty's use of banknotes. “The emperor's mint is in this city of Khanbaliq,” he wrote, “and it is set up in such a way that might well say he has mastered the art of alchemy.” Polo described in detail how the Great Khan, as he called him, went about making the notes: “He has the bark stripped from trees – to be precise, from the mulberry trees whose leaves are eaten by silkworms. Then the thin layer of bast fiber between the bark and the wood of the tree is removed. After being ground and pounded it is pressed with the aid of glue into sheets like those of cotton paper, which are completely black. And when these sheets are ready, they are cut up into pieces of different sizes, rectangular in shape and of greater length than breadth. And they are made with such authority and solemnity as if they were cast from pure gold or silver … when everything has been done correctly the chief of the officials deputed by the emperor dips the seal entrusted to him in cinnabar and stamps it on the piece of money, so that the imprint of the seal dipped in the cinnabar remains impressed upon it; and then the money is legal tender.”5

      Polo's enthusiasm for paper money is proof of how far ahead China was in its understanding of monetary policy in comparison to their Western counterparts: it wasn't until the seventeenth century that paper bills began to be used in Europe. But what Marco Polo had been so impressed by, wasn't something new to China. In fact, the concept had its origins several hundred years earlier during the Tang Dynasty of 618–907. Here, bills of exchange, printed on pieces of textile, were used by businessmen and government officials to take money from one city to another. The notes were known as Feiqian or “flying money,” on account of the money being able to “fly” back without the need for coins or gold.

      By the 1160s, the now dominant Southern Song Dynasty added a further stipulation – all notes were to be recalled and redeemed for copper coins every three years. This was a system that held until, once again, the need to finance military activity saw a relaxing of these rules and the printing of paper notes rose again. By the time of Marco Polo's travels, the now dominant Yuan Dynasty had issued national paper currency, with which it guaranteed convertibility into silver, and banned the use of coins in trading, forcing the use of the new currency.

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