Notes on Novelists, with Some Other Notes. Henry Foss James

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СКАЧАТЬ There then, provisionally at least, we touch bottom; we get a glimpse of the pliancy and variety, the ideal of vividness, on behalf of which our equivocal form may appeal to a strong head. In the name of what ideal on its own side, however, does the strong head yield to the appeal? What is the logic of its so deeply committing itself? Zola’s case seems to tell us, as it tells us other things. The logic is in its huge freedom of adjustment to the temperament of the worker, which it carries, so to say, as no other vehicle can do. It expresses fully and directly the whole man, and big as he may be it can still be big enough for him without becoming false to its type. We see this truth made strong, from beginning to end, in Zola’s work; we see the temperament, we see the whole man, with his size and all his marks, stored and packed away in the huge hold of Les Rougon-Macquart as a cargo is packed away on a ship. His personality is the thing that finally pervades and prevails, just as so often on a vessel the presence of the cargo makes itself felt for the assaulted senses. What has most come home to me in reading him over is that a scheme of fiction so conducted is in fact a capacious vessel. It can carry anything—with art and force in the stowage; nothing in this case will sink it. And it is the only form for which such a claim can be made. All others have to confess to a smaller scope—to selection, to exclusion, to the danger of distortion, explosion, combustion. The novel has nothing to fear but sailing too light. It will take aboard all we bring in good faith to the dock.

      An intense vision of this truth must have been Zola’s comfort from the earliest time—the years, immediately following the crash of the Empire, during which he settled himself to the tremendous task he had mapped out. No finer act of courage and confidence, I think, is recorded in the history of letters. The critic in sympathy with him returns again and again to the great wonder of it, in which something so strange is mixed with something so august. Entertained and carried out almost from the threshold of manhood, the high project, the work of a lifetime, announces beforehand its inevitable weakness and yet speaks in the same voice for its admirable, its almost unimaginable strength. The strength was in the young man’s very person—in his character, his will, his passion, his fighting temper, his aggressive lips, his squared shoulders (when he “sat up”) and overweening confidence; his weakness was in that inexperience of life from which he proposed not to suffer, from which he in fact suffered on the surface remarkably little, and from which he was never to suspect, I judge, that he had suffered at all. I may mention for the interest of it that, meeting him during his first short visit to London—made several years before his stay in England during the Dreyfus trial—I received a direct impression of him that was more informing than any previous study. I had seen him a little, in Paris, years before that, when this impression was a perceptible promise, and I was now to perceive how time had made it good. It consisted, simply stated, in his fairly bristling with the betrayal that nothing whatever had happened to him in life but to write Les Rougon-Macquart. It was even for that matter almost more as if Les Rougon-Macquart had written him, written him as he stood and sat, as he looked and spoke, as the long, concentrated, merciless effort had made and stamped and left him. Something very fundamental was to happen to him in due course, it is true, shaking him to his base; fate was not wholly to cheat him of an independent evolution. Recalling him from this London hour one strongly felt during the famous “Affair” that his outbreak in connection with it was the act of a man with arrears of personal history to make up, the act of a spirit for which life, or for which at any rate freedom, had been too much postponed, treating itself at last to a luxury of experience.

      I welcomed the general impression at all events—I intimately entertained it; it represented so many things, it suggested, just as it was, such a lesson. You could neither have everything nor be everything—you had to choose; you could not at once sit firm at your job and wander through space inviting initiations. The author of Les Rougon-Macquart had had all those, certainly, that this wonderful company could bring him; but I can scarce express how it was implied in him that his time had been fruitfully passed with them alone. His artistic evolution struck one thus as, in spite of its magnitude, singularly simple, and evidence of the simplicity seems further offered by his last production, of which we have just come into possession. “Vérité” truly does give the measure, makes the author’s high maturity join hands with his youth, marks the rigid straightness of his course from point to point. He had seen his horizon and his fixed goal from the first, and no cross-scent, no new distance, no blue gap in the hills to right or to left ever tempted him to stray. “Vérité,” of which I shall have more to say, is in fact, as a moral finality and the crown of an edifice, one of the strangest possible performances. Machine-minted and made good by an immense expertness, it yet makes us ask how, for disinterested observation and perception, the writer had used so much time and so much acquisition, and how he can all along have handled so much material without some larger subjective consequence. We really rub our eyes in other words to see so great an intellectual adventure as Les Rougon-Macquart come to its end in deep desert sand. Difficult truly to read, because showing him at last almost completely a prey to the danger that had for a long time more and more dogged his steps, the danger of the mechanical all confident and triumphant, the book is nevertheless full of interest for a reader desirous to penetrate. It speaks with more distinctness of the author’s temperament, tone and manner than if, like several of his volumes, it achieved or enjoyed a successful life of its own. Its heavy completeness, with all this, as of some prodigiously neat, strong and complicated scaffolding constructed by a firm of builders for the erection of a house whose foundations refuse to bear it and that is unable therefore to rise—its very betrayal of a method and a habit more than adequate, on past occasions, to similar ends, carries us back to the original rare exhibition, the grand assurance and grand patience with which the system was launched.

      If it topples over, the system, by its own weight in these last applications of it, that only makes the history of its prolonged success the more curious and, speaking for myself, the spectacle of its origin more attaching. Readers of my generation will remember well the publication of “La Conquête de Plassans” and the portent, indefinable but irresistible, after perusal of the volume, conveyed in the general rubric under which it was a first instalment, Natural and Social History of a Family under the Second Empire. It squared itself there at its ease, the announcement, from the first, and we were to learn promptly enough what a fund of life it masked. It was like the mouth of a cave with a signboard hung above, or better still perhaps like the big booth at a fair with the name of the show across the flapping canvas. One strange animal after another stepped forth into the light, each in its way a monster bristling and spotted, each a curiosity of that “natural history” in the name of which we were addressed, though it was doubtless not till the issue of “L’Assommoir” that the true type of the monstrous seemed to be reached. The enterprise, for those who had attention, was even at a distance impressive, and the nearer the critic gets to it retrospectively the more so it becomes. The pyramid had been planned and the site staked out, but the young builder stood there, in his sturdy strength, with no equipment save his two hands and, as we may say, his wheelbarrow and his trowel. His pile of material—of stone, brick and rubble or whatever—was of the smallest, but this he apparently felt as the least of his difficulties. Poor, uninstructed, unacquainted, unintroduced, he set up his subject wholly from the outside, proposing to himself wonderfully to get into it, into its depths, as he went.

      If we imagine him asking himself what he knew of the “social” life of the second Empire to start with, we imagine him also answering in all honesty: “I have my eyes and my ears—I have all my senses: I have what I’ve seen and heard, what I’ve smelled and tasted and touched. And then I’ve my curiosity and my pertinacity; I’ve libraries, books, newspapers, witnesses, the material, from step to step, of an enquête. And then I’ve my genius—that is, my imagination, my passion, my sensibility to life. Lastly I’ve my method, and that will be half the battle. Best of all perhaps even, I’ve plentiful lack of doubt.” Of the absence in him of a doubt, indeed of his inability, once his direction taken, to entertain so much as the shadow of one, “Vérité” is a positive monument—which again represents in this way the unity of his tone and the meeting of his extremes. If we remember that his design was nothing if not architectural, that a “majestic whole,” a great balanced façade, with all its orders and parts, that a singleness of mass and a unity of effect, in fine, were before him from the first, his notion СКАЧАТЬ