The Marble Faun; Or, The Romance of Monte Beni - Volume 2. Hawthorne Nathaniel

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      Donatello dipped his fingers into the holy-water vase, and crossed himself. After doing so he trembled.

      “I have no right to make the sacred symbol on a sinful breast!” he said.

      “On what mortal breast can it be made, then?” asked the sculptor. “Is there one that hides no sin?”

      “But these blessed emblems make you smile, I fear,” resumed the Count, looking askance at his friend. “You heretics, I know, attempt to pray without even a crucifix to kneel at.”

      “I, at least, whom you call a heretic, reverence that holy symbol,” answered Kenyon. “What I am most inclined to murmur at is this death’s head. I could laugh, moreover, in its ugly face! It is absurdly monstrous, my dear friend, thus to fling the dead weight of our mortality upon our immortal hopes. While we live on earth, ‘t is true, we must needs carry our skeletons about with us; but, for Heaven’s sake, do not let us burden our spirits with them, in our feeble efforts to soar upward! Believe me, it will change the whole aspect of death, if you can once disconnect it, in your idea, with that corruption from which it disengages our higher part.”

      “I do not well understand you,” said Donatello; and he took up the alabaster skull, shuddering, and evidently feeling it a kind of penance to touch it. “I only know that this skull has been in my family for centuries. Old Tomaso has a story that it was copied by a famous sculptor from the skull of that same unhappy knight who loved the fountain lady, and lost her by a blood-stain. He lived and died with a deep sense of sin upon him, and on his death-bed he ordained that this token of him should go down to his posterity. And my forefathers, being a cheerful race of men in their natural disposition, found it needful to have the skull often before their eyes, because they dearly loved life and its enjoyments, and hated the very thought of death.”

      “I am afraid,” said Kenyon, “they liked it none the better, for seeing its face under this abominable mask.”

      Without further discussion, the Count led the way up one more flight of stairs, at the end of which they emerged upon the summit of the tower. The sculptor felt as if his being were suddenly magnified a hundredfold; so wide was the Umbrian valley that suddenly opened before him, set in its grand framework of nearer and more distant hills. It seemed as if all Italy lay under his eyes in that one picture. For there was the broad, sunny smile of God, which we fancy to be spread over that favored land more abundantly than on other regions, and beneath it glowed a most rich and varied fertility. The trim vineyards were there, and the fig-trees, and the mulberries, and the smoky-hued tracts of the olive orchards; there, too, were fields of every kind of grain, among which, waved the Indian corn, putting Kenyon in mind of the fondly remembered acres of his father’s homestead. White villas, gray convents, church spires, villages, towns, each with its battlemented walls and towered gateway, were scattered upon this spacious map; a river gleamed across it; and lakes opened their blue eyes in its face, reflecting heaven, lest mortals should forget that better land when they beheld the earth so beautiful.

      What made the valley look still wider was the two or three varieties of weather that were visible on its surface, all at the same instant of time. Here lay the quiet sunshine; there fell the great black patches of ominous shadow from the clouds; and behind them, like a giant of league-long strides, came hurrying the thunderstorm, which had already swept midway across the plain. In the rear of the approaching tempest, brightened forth again the sunny splendor, which its progress had darkened with so terrible a frown.

      All round this majestic landscape, the bald-peaked or forest-crowned mountains descended boldly upon the plain. On many of their spurs and midway declivities, and even on their summits, stood cities, some of them famous of old; for these had been the seats and nurseries of early art, where the flower of beauty sprang out of a rocky soil, and in a high, keen atmosphere, when the richest and most sheltered gardens failed to nourish it.

      “Thank God for letting me again behold this scene!” Said the sculptor, a devout man in his way, reverently taking off his hat. “I have viewed it from many points, and never without as full a sensation of gratitude as my heart seems capable of feeling. How it strengthens the poor human spirit in its reliance on His providence, to ascend but this little way above the common level, and so attain a somewhat wider glimpse of His dealings with mankind! He doeth all things right! His will be done!”

      “You discern something that is hidden from me,” observed Donatello gloomily, yet striving with unwonted grasp to catch the analogies which so cheered his friend. “I see sunshine on one spot, and cloud in another, and no reason for it in either ease. The sun on you; the cloud on me! What comfort can I draw from this?”

      “Nay; I cannot preach,” said Kenyon, “with a page of heaven and a page of earth spread wide open before us! Only begin to read it, and you will find it interpreting itself without the aid of words. It is a great mistake to try to put our best thoughts into human language. When we ascend into the higher regions of emotion and spiritual enjoyment, they are only expressible by such grand hieroglyphics as these around us.”

      They stood awhile, contemplating the scene; but, as inevitably happens after a spiritual flight, it was not long before the sculptor felt his wings flagging in the rarity of the upper atmosphere. He was glad to let himself quietly downward out of the mid-sky, as it were, and alight on the solid platform of the battlemented tower. He looked about him, and beheld growing out of the stone pavement, which formed the roof, a little shrub, with green and glossy leaves. It was the only green thing there; and Heaven knows how its seeds had ever been planted, at that airy height, or how it had found nourishment for its small life in the chinks of the stones; for it had no earth, and nothing more like soil than the crumbling mortar, which had been crammed into the crevices in a long-past age.

      Yet the plant seemed fond of its native site; and Donatello said it had always grown there from his earliest remembrance, and never, he believed, any smaller or any larger than they saw it now.

      “I wonder if the shrub teaches you any good lesson,” said he, observing the interest with which Kenyon examined it. “If the wide valley has a great meaning, the plant ought to have at least a little one; and it has been growing on our tower long enough to have learned how to speak it.”

      “O, certainly!” answered the sculptor; “the shrub has its moral, or it would have perished long ago. And, no doubt, it is for your use and edification, since you have had it before your eyes all your lifetime, and now are moved to ask what may be its lesson.”

      “It teaches me nothing,” said the simple Donatello, stooping over the plant, and perplexing himself with a minute scrutiny. “But here was a worm that would have killed it; an ugly creature, which I will fling over the battlements.”

      CHAPTER XXIX

      ON THE BATTLEMENTS

      The sculptor now looked through art embrasure, and threw down a bit of lime, watching its fall, till it struck upon a stone bench at the rocky foundation of the tower, and flew into many fragments.

      “Pray pardon me for helping Time to crumble away your ancestral walls,” said he. “But I am one of those persons who have a natural tendency to climb heights, and to stand on the verge of them, measuring the depth below. If I were to do just as I like, at this moment, I should fling myself down after that bit of lime. It is a very singular temptation, and all but irresistible; partly, I believe, because it might be so easily done, and partly because such momentous consequences would ensue, without my being compelled to wait a moment for them. Have you never felt this strange impulse of an evil spirit at your back, shoving you towards a precipice?”

      “Ah, СКАЧАТЬ