Memoirs of the Empress Josephine Bonaparte. Madame de Rémusat

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СКАЧАТЬ When he is excited with anger his looks are fierce and menacing. Laughter becomes him; it makes him look more youthful and less formidable. It is difficult not to like him when he laughs, his countenance improves so much. He was always simple in his dress, and generally wore the uniform of his own guard. He was cleanly rather from habit than from a liking for cleanliness; he bathed often, sometimes in the middle of the night, because he thought the practice good for his health. But, apart from this, the precipitation with which he did everything did not admit of his clothes being put on carefully; and on gala days and full-dress occasions his servants were obliged to consult together as to when they might snatch a moment to dress him.

      He could not endure the wearing of ornaments; the slightest constraint was insupportable to him. He would tear off or break anything that gave him the least annoyance; and sometimes the poor valet who had occasioned him a passing inconvenience would receive violent proof of his anger. I have said there was a sort of fascination in the smile of Bonaparte; but, during all the time I was in the habit of seeing him, he rarely put forth that charm. Gravity was the foundation of his character; not the gravity of a dignified and noble manner, but that which arises from profound thought. In his youth he was a dreamer; later in life he became a moody, and later still an habitually ill-tempered man. When I first began to know him well, he was exceedingly fond of all that induces reverie—Ossian, the twilight, melancholy music. I have seen him enraptured by the murmur of the wind, I have heard him talk with enthusiasm of the moaning of the sea, and he was tempted sometimes to believe that nocturnal apparitions were not beyond the bounds of possibility; in fact, he had a leaning to certain superstitions. When, on leaving his study in the evening, he went into Mme. Bonaparte’s drawing-room, he would sometimes have the candles shaded with white gauze, desire us to keep profound silence, and amuse himself by telling or hearing ghost stories: or he would listen to soft, sweet music executed by Italian singers, accompanied only by a few instruments lightly touched. Then he would fall into a reverie which all respected, no one venturing to move or stir from his or her place. When he aroused himself from that state, which seemed to procure him a sort of repose, he was generally more serene and more communicative. He liked then to talk about the sensations he had experienced. He would explain the effect music had upon him; he always preferred that of Paisiello, because he said it was monotonous, and that impressions which repeat themselves are the only ones that take possession of us. The geometrical turn of his mind disposed him to analyze even his emotions. No man has ever meditated more deeply than Bonaparte on the “wherefore” that rules human actions. Always aiming at something, even in the least important acts of his life, always laying bare to himself a secret motive for each of them, he could never understand that natural nonchalance which leads some persons to act without a project and without an aim. He always judged others by himself, and was often mistaken, his conclusions and the actions which ensued upon them both proving erroneous.

      Bonaparte was deficient in education and in manners; it seemed as if he must have been destined either to live in a tent where all men are equal, or upon a throne where everything is permitted. He did not know how either to enter or to leave a room; he did not know how to make a bow, how to rise, or how to sit down. His questions were abrupt, and so also was his manner of speech. Spoken by him, Italian loses all its grace and sweetness. Whatever language he speaks, it seems always to be a foreign tongue to him; he appears to force it to express his thoughts. And then, as any rigid rule becomes an insupportable annoyance to him, every liberty which he takes pleases him as though it were a victory, and he would never yield even to grammar. He used to say that in his youth he had liked reading romances as well as studying the exact sciences; and probably he was influenced by so incongruous a mixture. Unfortunately, he had met with the worst kind of romances, and retained so keen a remembrance of the pleasure they had given him that, when he married the Archduchess Marie Louise, he gave her “Hippolyte, Comte de Douglas,” and “Les Contemporains,” so that, as he said, she might form an idea of refined feeling, and also of the customs of society.

      In trying to depict Bonaparte, it would be necessary, following the analytical forms of which he was so fond, to separate into three very distinct parts his soul, his heart, and his mind; for no one of these ever blended completely with the others. Although very remarkable for certain intellectual qualities, no man, it must be allowed, was ever less lofty of soul. There was no generosity, no true greatness in him. I have never known him to admire, I have never known him to comprehend, a fine action. He always regarded every indication of a good feeling with suspicion; he did not value sincerity; and he did not hesitate to say that he recognized the superiority of a man by the greater or less degree of cleverness with which he used the art of lying. On the occasion of his saying this, he added, with great complacency, that when he was a child one of his uncles had predicted that he should govern the world, because he was an habitual liar. “M. de Metternich,” he added, “approaches to being a statesman—he lies very well.”

      All Bonaparte’s methods of government were selected from among those which have a tendency to debase men. He dreaded the ties of affection; he endeavored to isolate every one; he never sold a favor without awakening a sense of uneasiness, for he held that the true way to attach the recipients to himself was by compromising them, and often even by blasting them in public opinion. He could not pardon virtue until he had succeeded in weakening its effect by ridicule. He can not be said to have truly loved glory, for he never hesitated to prefer success to it; thus, although he was audacious in good fortune, and although he pushed it to its utmost limits, he was timid and troubled when threatened with reverses. Of generous courage he was not capable; and, indeed, on that head one would hardly venture to tell the truth so plainly as he has told it himself, by an admission recorded in an anecdote which I have never forgotten. One day, after his defeat at Leipsic, and when, as he was about to return to Paris, he was occupied in collecting the remains of his army for the defense of our frontiers, he was talking to M. de Talleyrand of the ill success of the Spanish war, and of the difficulty in which it had involved him. He spoke openly of his own position, not with the noble frankness that does not fear to own a fault, but with that haughty sense of superiority which releases one from the necessity of dissimulation. At this interview, in the midst of his plain speaking, M. de Talleyrand said to him suddenly, “But how is it? You consult me as if we had not quarreled.”

      Bonaparte answered, “Ah, circumstances! circumstances! Let us leave the past and the future alone. I want to hear what you think of the present moment.”

      “Well,” replied M. de Talleyrand, “there is only one thing you can do. You have made a mistake: you must say so; try to say so nobly. Proclaim, therefore, that being a King by the choice of the people, elected by the nations, it has never been your design to set yourself against them. Say that, when you began the war with Spain, you believed you were about to deliver the people from the yoke of an odious minister, who was encouraged by the weakness of his prince; but that, on closer observation, you perceive that the Spaniards, although aware of the faults of their King, are none the less attached to his dynasty, which you are therefore about to restore to them, so that it may not be said you ever opposed a national aspiration. After that proclamation, restore King Ferdinand to liberty, and withdraw your troops. Such an avowal, made in a lofty tone, and when the enemy are still hesitating on our frontier, can only do you honor; and you are still too strong for it to be regarded as a cowardly act.”

      “A cowardly act!” replied Bonaparte; “what does that matter to me? Understand that I should not fail to commit one, if it were useful to me. In reality, there is nothing really noble or base in this world; I have in my character all that can contribute to secure my power, and to deceive those who think they know me. Frankly, I am base, essentially base. I give you my word that I should feel no repugnance to commit what would be called by the world a dishonorable action; my secret tendencies, which are, after all, those of nature, opposed to certain affectations of greatness with which I have to adorn myself, give me infinite resources with which to baffle every one. Therefore, all I have to do now is to consider whether your advice agrees with my present policy, and to try and find out besides,” he added (says M. de Talleyrand), with a satanic smile, “whether you have not some private interest in urging me to take this step.”

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