Manners and Rules of Good Society; or, Solecisms to be Avoided. Anonymous

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СКАЧАТЬ it is true, at crowded "at homes," when to rise and talk to the lady introduced is almost a necessity: there is no vacant seat for her to take, and, therefore, if both do not stand, conversation is at a deadlock, as the few first conventional remarks made by either are lost in the general buzz going on around; also, it is awkward and ungraceful for a lady to bend over one seated for the purpose of saying a few platitudes. "Introductory remarks," or remarks following upon introductions, have too often a melancholy ring of commonplaceness about them and are distinctly trite. How can they be otherwise? To venture out of the commonplace into originality would be suspicious of eccentricity, and no one wishes to be considered a little odd.

      Before and after Dinner, when Introductions are made between ladies it is to those seated near to each other, and, therefore, there would be no occasion to rise, as there might be at an "at home." There is no question of a lady rising from her seat when a man is introduced to her, unless that man is her host, when she should rise and shake hands with him, or a clerical dignity—a bishop for instance, if opportunity allows of it, and on a semi-official occasion. This question does not trouble men, as they are usually found standing, or they are brought up to a person to be introduced, and even if a man ventures upon sitting down at an "at home," or before dinner is announced, he springs to his feet with alacrity when any approach is made in the matter of introducing him to a fellow guest.

      Introductions often have to be made at Afternoon Calls, supposing that two or three callers only are present and the hostess feels that she must render the talk general by making some kind of introduction, direct or indirect, as she thinks best. The ladies thus introduced remain seated and bow. They do not shake hands even under the exceptional conditions previously referred to, but they would at once join in the talk that passes for conversation, and on departure would shake hands with the relative in question after having shaken hands with the hostess and having expressed pleasure at meeting this near relative—mother or sister, or whoever she may happen to be.

      Introductions between Callers made under enforced circumstances have not much bearing on future acquaintance. Those introduced pass so short a time in each other's company, and know practically nothing of each other's surroundings, that they are uncertain whether at future meetings they ought to recollect that such introductions have taken place, and whether they should bow or forget. Actually it would be correct to bow if the opportunity is given so to do, but unless the wish to bestow recognition is mutual it is of little avail if grudgingly given, and it would be worse still were it withheld. Some people have short memories for faces, and others are short-sighted, and both these drawbacks have to be reckoned with when expecting recognition from a person to whom one has been thus introduced.

CHAPTER III

       Table of Contents

LEAVING CARDS

       Table of Contents

      The etiquette of card-leaving is a privilege which society places in the hands of ladies to govern and determine their acquaintanceships and intimacies, to regulate and decide whom they will, and whom they will not visit, whom they will admit into their friendship, and whom they will keep on the most distant footing, whose acquaintance they wish further to cultivate and whose to discontinue.

      It would seem that the act of leaving cards is but imperfectly understood, and that many erroneous impressions prevail respecting the actual use of visiting cards. The object of leaving cards is to signify that a call has been made, due civility shown, and a like civility expected in return.

      Leaving cards, or card-leaving, is one of the most important of social observances, as it is the ground-work or nucleus in general society of all acquaintanceships. Leaving cards, according to etiquette, is the first step towards forming, or towards enlarging, a circle of acquaintances, and the non-fulfilment of the prescribed rules is a sure step in the opposite direction. The following is the received code of card-leaving in all its details according to the etiquette observed in good society by both ladies and gentlemen, and should be faithfully followed.

      A Lady's Visiting Card should be printed in small, clear copper-plate script, and free from any kind of embellishment as regards ornamental or Old English letters. It should not be a thin card, and should be three inches and five eighths in width, and slightly under two and a half in depth.

      The name of the lady should be printed in the centre of the card, and her address in the left-hand corner. If she has a second address, it should be printed in the opposite corner of the card. If the second address is but a temporary one, it is usually written and not printed.

      A married lady should never use her christian name on a card, but she should use her husband's christian name before her surname if his father or elder brother is living.

      It is now considered old-fashioned for husbands and wives to have their names printed on the same card, although at watering-places, the practice of having the two names on the same card, "Mr. and Mrs. Dash," is still occasionally followed; but even when these cards are used, a lady and gentleman still require separate cards of their own.

      A lady having a large acquaintance should keep a visiting book, in which to enter the names of her acquaintances, and the date when their cards were left upon her, with the dates of her return cards left upon them, that she might know whether a card were due to her from them, or whether it were due to them from her.

      A lady having a small acquaintance would find a memorandum book sufficient for the purpose; a line should be drawn down the centre of every page, dividing it into two columns, the one column for the names, and the opposite column for the dates of the calls made and returned.

      Leaving cards principally devolves upon the mistress of a house; a wife should leave cards for her husband, as well as for herself; and a daughter for her father. The master of a house has little or no card-leaving to do, beyond leaving cards upon his bachelor friends.

      In the country it is otherwise, and those who return home are called upon by their friends and acquaintances in the first instance, unless under exceptional circumstances.

      Ladies arriving in town should leave cards on their acquaintances and friends to intimate that they have returned.

      Visiting cards should be left in person, and should not be sent by post, although in town, when the distance is considerable, it is tacitly allowed; but, as a rule, ladies invariably leave their cards themselves. On arriving in town for the season ladies having a large acquaintance often send their visiting cards to their various friends and acquaintances by a man-servant or through a stationer.

      The Routine of Card-leaving.—As regards the routine of card-leaving. When driving, a lady should desire her footman to inquire if the mistress of the house at which she is calling is "at home." If not "at home," and it is a first call, she should hand him three cards—one of her own, and two of her husband's. Her card is left for the mistress of the house, and her husband's cards for both master and mistress.

      If not a first call a lady should leave one only of her husband's cards if his acquaintance with her friend's husband is an intimate one and they are in the habit of meeting frequently. If, on the contrary, they know each other but slightly, and meet but seldom, then two of his cards should be left. This, however, not on every occasion of calling.

      When a lady is merely leaving cards, she should hand the three cards to her servant, saying, "For Mrs. ——." This ensures the cards being left at the right address, СКАЧАТЬ