Arminell, a social romance. Baring-Gould Sabine

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      Chapter 4: A PRAYER-RAFT.

       Table of Contents

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      CHAPTER IV.

       Table of Contents

       A PRAYER-RAFT.

      How long Arminell had been resting in her sunny nook above the water, reading the record of luxury, misery and vice, she did not know, for she became engrossed in the repulsive yet interesting tale, and the time slipped away, unperceived.

      She was roused from her reading by the thought that suddenly occurred to her, quite unconnected with the story, that she had let go the strands of ivy when she reached the cave,—and in a moment her interest in the "Gilded Clique" ceased and she became alarmed about her own situation. In her delight at attaining the object of her ambition, she had cast aside the streamers without a thought that she might need them again, and they had reverted to their original position, beyond her reach. She could not venture along the strip of turf without their support, and she had not the crook with her, wherewith to rake them back within reach of her hand.

      What was to be done? The charm of the situation was gone. Its novelty had ceased to please. Her elation at her audacity in venturing on the "path perilous" had subsided. To escape unassisted was impossible, and to call for assistance useless in a place so rarely visited.

      "It does not much matter," said Arminell; "I shall not have to spend a night among the owls. My lady when she misses me will send out a search-party, and Jingles will ​direct them whither to go for me. I will return to my book."

      But Arminell could not recover her interest in the story of the "Gilded Clique." She was annoyed at her lack of prudence, for it had not only subjected her to imprisonment, but had placed her in a position somewhat ridiculous. She threw down the book impatiently and bit her lips.

      "This is a lesson to me," she said, "not to make rash excursions into unknown regions without retaining a clue which will enable me to retrace my steps to the known. Cæsar may have been a hero when he burnt his ships, but his heroism was next akin to folly."

      She sat with her hands in her lap, with a clouded face, musing on the chance of her speedy release. Then she laughed, "Like Jingles, I am in a wrong position, but unlike him, I am here by my own foolhardiness. He was carried by my lord into the eagle's nest; like Sinbad, out of the valley of diamonds. But in the valley of diamonds there were likewise serpents. My lord swooped down on poor Jingles, caught him up, and deposited him in his nest on the heights for the young eagles to pull to pieces."

      As she was amusing herself with this fancy, she observed a man by the waterside at the east or further end of the quarry, engaged in launching a primitive raft which he drew out of a bed of alder. The raft consisted of a couple of hurdles lashed together, on which an old pig-sty or stable door was laid. Upon this platform the man stationed himself when the raft was adrift, and with a long oar sculled himself into the middle of the pond.

      What was his object? Had he seen Arminell and was he coming to her assistance, concluding that she could be rescued in no other fashion? On further observation Arminell convinced herself that he had not seen her and knew nothing of her predicament and distress.

      What was he about to do? To fish?

      ​No—not to fish.

      When the raft floated in the middle of the tarn, the man laid down his oar, knelt on the board and began to pray.

      "Why—!" exclaimed the girl; "that is Captain Saltren, Jingles' father."

      Captain Stephen Saltren, master of the manganese mine, was a tall man, rather gaunt and thin, and loosely compacted at the joints, with dark hair, high cheek-bones and large, deeply-sunken eyes. His features were irregular and ill cut—yet it was impossible to look at his face without being impressed with the thought that he was no ordinary man. His hands, though roughened and enlarged by work, had long fingers, the indication of a nervous temperament. He had, moreover, one of those flexible voices which go far towards making a man an orator. He was unaware of the value of his organ, he was devoid of skill in using it; but it was an impressive voice when used in times of deep emotion, thrilling those who heard it and sweeping them into sympathy with the speaker. His eyes were those of a mystic, looking into a far-off sphere, esteeming the world of sense as a veil, a painted film, disturbing, impeding distinct vision of the sole realities that existed in the world beyond.

      There was velvety softness in his dark eyes, and gentleness in his flexible mouth, and yet the least observant person speaking with him could see that fire was ready to leap out of those soft eyes on provocation, and that the mouth could set with rigid determination when his prejudices were touched.

      The forehead of the man was of unusual height. He had become partly bald, had shed some of the hair above the brow, and this had given loftiness to his forehead. There were hollows between his temples and eye-brows; his head was lumpy and narrow. Altogether it was an ill-balanced, but an interesting head.

      ​The mystic, who at one time was a prominent feature in religious life, has almost disappeared from among us, gone utterly out of the cultured classes, gone from among the practical mercantile classes, going little by little from the lower beds of life, not expelled by education but by the materialism that penetrates every realm of human existence. In time the mystic will have become as extinct as the dodo, the great auk, and the Caleb Balderstones. But there are mystics still—especially when there is a strain of Celtic blood, and of this class of beings was Stephen Saltren.

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