The Musical Myths and Facts (Vol. 1&2). Engel Carl

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СКАЧАТЬ with singing; for instance, the Bloue Storken, in which the song begins with the words:—

      "Hon err de bloue Storken nit g'sähn?"

       (Have you not seen the blue storks?)

      The Bloue Storken is one of the oldest national dances of the Alsatian peasants. It is danced by one person only. At the commencement his performance resembles that of the slow and grave minuet; after awhile it becomes more animated.

      However, in a musical point of view, the most interesting of these dances is the Kochersberger Tanz, which is mentioned by Reicha and other musical theorists on account of its peculiar rhythm. According to Reicha's notation it is in ⅝ time. Perhaps it would have been as correctly written in ⅜ and 2/8 alternately, like Der Zwiefache, or Gerad und Ungerad ("Even and Uneven"), of the villagers in the Upper Palatinate of Bavaria, to which it bears altogether a strong resemblance. The musical bands attending the villagers at dances and other rural pastimes are, as might be expected, very simple—a clarionet and one or two brass instruments generally constituting the whole orchestra.

      In Alsace a certain musical instrument is still to be found which, about three centuries ago, was popular in Germany. Some of the works on music published in the beginning of the seventeenth century contain drawings of it. Its German name is Scheidholt, and its French name is bûche. It consists of an oblong square box of wood, upon which are stretched about half-a-dozen wire-strings. Some of the strings run over a finger-board provided with iron frets. These strings are used for playing the melody. The others are at the side of the finger-board, and serve for the accompaniment. The strings are twanged with a plectrum. The Scheidholt may be considered as the prototype of the horizontal cither which, in the present century, has come much in vogue in Bavaria and Austria, and which has recently been introduced also into England.

      Formerly, the professional musicians of Alsace formed a guild, the origin of which dates from the time of the Minnesänger, when players on musical instruments wandered from castle to castle to entertain the knights with their minstrelsy. In the year 1400 a Roman imperial diploma was granted to Count Rappoltstein constituting him protector of the guild. The musicians were called Pfeiffer, and Count Rappoltstein and his successors had the title of Pfeiffer-König ("King of the Pipers"). In the seventeenth century the Pfeiffer held annually a musical festival at Bischweiler, a small town near Strassburg. Having gradually fallen into decay, this old guild died out in the year 1789.

      Considering the influence which the principal town of a country usually exercises upon the taste of the rural population, a few remarks relating to the cultivation of music in Strassburg may find here a place. Strassburg possesses, indeed, valuable relics illustrative of the history of music as well as of the other fine arts. Unfortunately, several of these treasures were injured at the recent bombardment. The town library, which was burnt, contained some valuable musical manuscripts; for instance, the Gesellschaftsbuch der Meistersänger from the year 1490 to 1768, and an historic treatise on the music and the Meistersänger of Strassburg written in the year 1598, by M. Cyriacus Spangenberg. To antiquarians who deplore the loss of these relics it may afford consolation to know that the town library of Colmar, in Alsace, possesses a manuscript collection of more than 1,000 old Minne-songs and Meister-songs, which originally belonged to the guild of shoemakers of Colmar. It must be remembered that in the beginning of the fourteenth century, after the Minnesänger of the Middle Ages, like the old chivalry with which they were associated, had become obsolete, there sprang up in Germany a corporation of poets and singers constituted of citizens, and known as the Meistersänger. Strassburg was one of the first among the German towns in which the Meistersänger flourished. An old sculpture of a Meistersänger, life-size, placed under the celebrated organ of the cathedral, testifies to the popular esteem enjoyed by this corporation. The town library possessed two curious oil-paintings on panel, dating from about the year 1600, which belonged to the Meistersänger of Strassburg, who used to place them one at each side of the entrance to their hall of assembly. A collection of antiquated musical instruments, which, probably, originally belonged to the Meistersänger, was formerly in a public building called Pfenningthurm, from which, in the year 1745, it was removed to the town library, where it was reduced to ashes.

      However, the most interesting musical instrument in Strassburg is the organ of the cathedral made by Andreas Silbermann. Notwithstanding the care exercised by the beleaguerers to prevent damage to the cathedral, a shell found its way right through the centre of the organ, and must have greatly injured this work of art. Andreas Silbermann was no mere handicraftman, but an artist like Amati or Stradivari. He was born in Saxony, settled in Strassburg in the year 1701, and built the organ of the cathedral in 1715. His brother, Gottfried Silbermann of Saxony, was likewise a distinguished maker, not only of organs, but also of clavichords, and an improver of the pianoforte soon after its invention, in the beginning of the eighteenth century. Almost all the organs built during the eighteenth century for the churches of Strassburg are by Andreas Silbermann and his sons. Among the latter, Johann Andreas is noteworthy on account of his antiquarian pursuits. He wrote, besides other works, a 'History of the Town of Strassburg,' which was published in folio, with engravings, in the year 1775. His collection of sketches drawn by himself of the most remarkable scenery, and of old castles and other interesting buildings of Alsace, and likewise his collection of the old coins of Strassburg, were preserved in the town library, and are, it is to be feared, now lost. As even the catalogue of the library has, it is said, been burnt, it may be worth while to notice some of the losses. With the irreparable ones must be recorded a copy of the first hymn book of the Protestant Church, of which no other copy is known to be extant. It was published at Erfurt in the year 1524, and contains twenty-five songs, eighteen of which are by Luther. Its title is Enchiridion, oder eyn Handbuchlein eynem yetzlichen Christen fast nutzlich bey sich zu haben, zur stetter vbung vnd trachtung geystlicher gesenge und Psalmen, Rechtschaffen vnd Kunstlich vertheutscht. ("Enchiridion, or a little Hand-book, very useful for a Christian at the present time to have by him for the constant practice and contemplation of spiritual songs and psalms, judiciously and carefully put into German.") The musical notation is given with the words. It is believed that Luther gave the manuscript of his own songs, and most likely also of the other songs, and of the musical notation, into the hands of the publisher;—that, in fact, the "Enchiridion" emanated directly from Luther. A fac-simile of this book was published in Erfurt in the year 1848. Only three chorales are known with certainty to be of Luther's composition.

      With the musical relics of the olden time preserved in Strassburg must be classed the so-called Astronomic Clock. This curious piece of mechanism, which is in the cathedral, was, in the year 1570, substituted for one which dated from the year 1354. Having been out of repair since the year 1789, it was restored about thirty years ago. The cylinders of the old mechanism of 1354, which act upon a carillon of ten bells, have been retained. The old tonal system exhibited in the arrangement of the cylinders, which produce hymn tunes, cannot but be interesting to musical antiquarians. Also, the wonderful mechanical cock, which, at the end of a tune, flapped its wings, stretched out its neck, and crowed twice—a relic of the work of 1354—is still extant; but whether it continues to perform its functions, I cannot say.

      Let us now refer for a moment to the theatrical performances patronised by the burghers. Some interesting records relating to the history of the opera in Strassburg have been published by G. F. Lobstein, in his 'Beiträge zur Geschichte der Musik im Elsass, Strassburg, 1840.' The oldest theatrical representations in Strassburg are of the sixteenth century. They consisted of sacred and historical pieces, and likewise of dramas of the Greek and Latin classics. The actors were scholars, or academicians, and the performances were called Dramata theatralia, Actiones comicae or tragicae, Comoediae academicae. About the year 1600 also the Meistersänger occasionally engaged in dramatic performances, or, as they called it, in Comödien von Glück und Unglück ("Comedies treating of Happiness and Unhappiness") and they continued to act such pieces in public until towards the end of the seventeenth century. In the year 1601 we find, the first time, mention made of the English comedians who, like the Meistersänger, СКАЧАТЬ